But then he says something else along the same lines. What? Well, maybe he just misspoke. And you let it go. But then he says or does it again, and it wasn't a slip. You admire him, you respect him-- gosh darn it, you know him! So automatically your mind works to make this new, contradictory information harmonize with your image of him. And you go on like that, until the time comes when you have to face facts: These new, disturbing things really reflect who your hero is, and the image you had of him or her up to now is false, or at least inadequate. Something has to give: Your allegiance to that person-- or the deficient idea about him you previously held.
Psychologists call this cognitive dissonance. That's when two things you think you know are out of tune with one another, but you do your best to make them harmonize because you don't want to give up what you basically believe on the matter. We've all experienced it at some time or the other. In our passage from Mark chapter 10, this lack of harmony engulfs the disciples, the Twelve, and especially the brothers James and John. They think they know all about Jesus and His role and mission on this earth and they want to keep on relating to Him according to that knowledge. But Jesus knows they don't have the whole story about Who He is and what He came to do. The entire gospel according to St. Mark records how Jesus worked to make them-- and us-- give up our inadequate image of Him and embrace the real Jesus and His real kingdom, so we can turn to Him and be saved.
Humanly-speaking, we can't blame the disciples for their deficient ideas. After all, hear what it says in Mark 1:14-15:
After John was put on prison, Jesus went into Galilee, proclaiming the good news of God. "The time has come," he said. "The kingdom of God is near. Repent and believe the good news."
Jesus' basic message was about the kingdom of God: the blessed time when the righteous would be rewarded and the wicked punished and the Lord God Himself would reign in the person of His promised Messiah. By His proclamation Jesus made it clear that He was the One who was bringing the kingdom in.
And hear what the Scriptures say in the seventh chapter of the book of the prophet Daniel:
As I looked, thrones were set in place, and the Ancient of Days took his seat. His clothing was as white as snow; the hair of his head was white like wool. His throne was flaming with fire, and its wheels were all ablaze. . . .
In my vision at night I looked, and there before me was one like a son of man, coming with the clouds of heaven. He approached the Ancient of Days and was led into his presence. He was given authority, glory and sovereign power; all peoples, nations and men of every language worshiped him. His dominion is an everlasting dominion that will not pass away, and his kingdom is one that will never be destroyed.
Here we see the glorious Son of Man, and by that title the promised Messiah would be known. The eternal kingdom, that is, the kingdom of God, would be given to Him to rule over, and it would never be destroyed.
So what do we hear Jesus of Nazareth calling Himself? In Mark 2:10 He says: "That you may know that the Son of Man has authority on earth to forgive sins . . . " And in Mark 2:28: "The Son of Man is Lord even of the Sabbath." And so on through the Gospel of Mark, not to mention many other times Jesus takes that title to Himself in Matthew, Luke, and John. So Jesus without apology steps into the role of the Son of Man Daniel spoke about, and His miracles and teaching proved He deserved it. This Jesus was the One who would reign as King over the indestructible divine kingdom, and His reign would have no end.
That's how the disciples, including the Twelve, saw Him. And they were right to see the Lord Jesus that way, as far as their perception went. But their ideas didn't include what had to happen before the Son of Man could be awarded "all authority, glory, and sovereign power." And when Jesus tried to teach His followers the whole truth, they didn't want to hear it, in a very real way they couldn't hear it, and they went on acting as if He'd never said anything on the subject at all.
Though they couldn't ignore Him on it altogether. At the beginning of our target passage in Mark, we read that "they were on their way up to Jerusalem, with Jesus leading the way, and the disciples were astonished, while those who followed were afraid." From the ordinary point of view, they were just heading for Jerusalem as they would every year to celebrate the Passover. But even the half-committed crowds that went along with Jesus just to see what miracles He'd perform next knew that Jerusalem wasn't a safe place for the Rabbi to be. And His behavior was so odd! He wasn't strolling along with them, singing the customary Psalms and anticipating a glorious time in the holy city. No, as another translation puts it, He was "forging ahead," His head down like a charging bull, a Man on a mission determined to get that mission done. What could it all mean?
The disciples were astonished, the ordinary disciples and the Twelve as well. From their point of view, Jerusalem was the last place Jesus should go at the moment, Passover or no Passover. How did this seemingly self-destructive behavior fit, how could it fit with His identity as God's elect King and Ruler of the heavenly kingdom?
And then Jesus turns up the dissonance. He takes the twelve apostles aside and says,
"We are going up to Jerusalem, and the Son of Man will be betrayed to the chief priests and teachers of the law. They will condemn him to death and will hand him over to the Gentiles, who will mock him and spit on him, flog him and kill him. Three days later he will rise."
The Son of Man? Betrayed, flogged, and killed? Preposterous! Impossible! Jesus can't possibly mean it. Never mind that this is the third time Mark records Jesus making this prediction. It just didn't fit. And as for His statement that three days later he will rise, what could that possibly mean? As we see from what happens on Resurrection Day, that didn't register with the apostles at all.
No, the disciples' idea of the Son of Man had nothing to do with disgrace, suffering, and death, it was all about ruling and glory. Right after this, James and John, the sons of Zebedee, approach Jesus. How have they explained their Master's strange behavior to themselves?
Well, maybe He was going up to Jerusalem to declare Himself Messiah and King. Yes, that would be it. By the word of His mouth, with mighty signs and wonders, Jesus would overwhelm the Romans and the Jewish religious establishment. He would take His stand in the Temple, the Holy Spirit would come down in power, and everyone would fall at His feet and crown Him Lord of all. Definitely something to be astonished at, but it would fit.
So since the kingdom must be coming in its fullness very, very soon, the brothers ask Him to grant them the seats at His right hand and His left when He sits enthroned in His glory. As good Jews they're visualizing the thrones set in place in Daniel's vision. It wouldn't be mere pomp and ceremony. What they had in mind was the ruling power and authority and might the Son of Man would wield. James and John want to share it when King Jesus sits triumphant in His everlasting kingdom. Co-prime ministers of Christ the King, that's what they want to be. The kingdom, the power, and the glory may belong to our Father in heaven, but they're looking forward to a time in the very near future when a good chunk of it is delegated to them. Talk of death, suffering, and disgrace is out of tune here; let's keep hold of eternal power and splendor.
They don't know what they're asking, Jesus replies. "Can you drink the cup I drink and be baptised with the baptism I am baptised with?"
Oh, yes, certainly they can!
Did our Lord look at those two with loving pity when they gave that eager reply? What did they think He meant? Yes, there was a cup of the king: It was the cup of joy, the cup of salvation, the cup of overflowing provision. And though the Bible doesn't tell us a lot about the preparations a king-elect would undergo before he was crowned, we do know from Exodus 29 that before a high priest was consecrated, he was to be thoroughly washed-- baptised, really-- to purify himself for his office. And certainly the prophets say that the Messiah was to be the great High Priest as well as Israel's everlasting King. Likely there other rites before a coronation, like fasting and prayer and seeking the face of the Lord. Yes, certainly, James and John could handle that!
But James and John don't know that Jesus will have to drink the cup of God's wrath, as we read about in Psalm 75. He will drink it down to the dregs, so that the wicked of this earth, including you and me, might be transformed through Him into children of God. That cup of wrath was drunk by Christ alone, but the sons of Zebedee and all of us who belong to Jesus must be prepared to suffer for the sake of His name, before we can expect to reign with Him in glory.
And James and John don't understand that the baptism Jesus will undergo will be the baptism of death. He will be plunged into it fully for our sake on the cross, and after three days emerge living and glorious as the risen Son of Man. Only Jesus could die that death for our sins, but all of us who bear His name must put to death our selfishness, our pride, our wills, even our physical lives; all we think we know and all we think we are. All must be submerged and drowned to death in the blood of His cross. Only then can we rise with Him to eternal life and kingdom glory.
Yes, James and John will certainly share in Jesus' baptism and cup, and so will you and I who are baptised in His name. But as to rewards and places of authority, the humble Son of Man declares that they are the Father's alone to give. As we read in Psalm 75,
No one from the east or the west
or from the desert can exalt a man.
But it is God who judges:
He brings one down, he exalts another.
The sons of Zebedee were looking to the main chance and working for their own advantage. But in their indignation the other ten disciples were just as far off the mark, and in their situation we'd probably do the same. Why shouldn't one of them get the best place? Why not you, why not me? But Jesus frankly, even ruthlessly destroys their false idea about the workings of the kingdom of God, both now and in the world to come. He says,
"You know that those who are regarded as rulers of the Gentiles lord it over them, and their high officials exercise authority over them. Not so with you. Instead, whoever wants to become great among you must be your servant, and whoever wants to be first must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many."
This is the truth about the kind of king Christ is and the kind of kingdom He came to establish. He's not an earthly ruler and His rulership doesn't follow earthly rules. "Long live the king!" is the traditional cry. But Jesus came to be put to death. Many in the Church today can accept the idea that Jesus came to be a model of service to our fellow man. But this idea that the wrath of God was upon us all, and only the shed blood of the sinless Son of Man can turn it away, that doesn't fit. They explain it away by saying the cross was only symbolic, or just a supreme example of love. But Christ our King was enthroned upon that cross, and without it there would be no kingdom for Him and none for you and me. We must accept our need for His death, for only then can we truly be His disciples.
It's not for us on this earth to be coveting glory for ourselves in God's kingdom to come. Rather, let us receive the aid of the Holy Spirit as we humbly walk in the way of the cross. Jesus has reconciled us to God through His suffering so we who belong to His kingdom can follow Him in humility, patience, service, mutual submission, and love. It is our glory here on earth to suffer for the name of Christ: sometimes directly in times of persecution; sometimes simply by praising and trusting Him in the ordinary troubles and pains of this life. There will be transcendent glory to come, but for now, He calls us to drink His cup and undergo His baptism.
Brothers and sisters, what will you do? Will you try to minimize your need for the cross? Will you attempt to explain away Christ's command to be the slave of all, so you can keep your deficient idea of Who He is and what He came to do? Or will you accept that the Son of Man came not to be served, but to serve, and to give up His life as a ransom for many? Worship Him as He is, your broken and bleeding Savior. Follow daily in the path of His sacrifice, serving others for His sake. And know that by His faithfulness and His atoning death, you will stand before Him in His kingdom, praising the Father in the glory of His resurrection. Amen.
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