When Our Hard Work Doesn't Work

Texts: Romans 4:1-25; John 6:22-29

TOMORROW IS LABOR DAY, WHEN we celebrate the efforts and accomplishments of America's workers.  So it was appropriate that recently the actor Ashton Kucher should give an audience of young people a strong exhortation about the value and necessity of hard work.  He was speaking at the Teen Choice Awards, and among other things, he said, "I've noticed throughout my life that Opportunity looks a lot like hard work."  His point was that nobody should sit around passively and then complain when opportunity to get ahead seems to pass them by. Hard work is essential, and the kids need to get that through their heads while they're young, and save themselves a lifetime of disappointment and misery.

That's how it operates in this world, "under the sun," as Solomon put it in Ecclesiastes.  You get what you work for, and if you don't work, you don't get. And if you can work but refuse to, and by dint of welfare and handouts you do get, you're settling for way less than second best, and when the handouts run out, you'll be sunk.  It's the way things are.

But there's a sphere where all these facts are stood on their heads.  Where to stop working is virtue, where to keep on working is to do evil, where being willing simply to reach out and receive good things we don't deserve is to be the happiest of all.

St. Paul speaks of this condition in our reading from the fourth chapter of his letter to the Romans.  Now, in the Bible, context is everything.  So we need to remember that prior to this, up to the first part of chapter 3, the Holy Spirit has convicted us all, Jews and Gentiles alike, of unrighteousness before God.  The Jews have the Law of Moses written on tablets of stone; they don't obey it.  The Gentiles (and all mankind, really) have the natural law of God inscribes on their hearts, and they suppress it and break it, too.  So we're all in the position where the law has declared us all guilty.  God has brought us to this position so that, as Paul writes in 3:19-20,

. . . [E]very mouth may be silenced and the whole world held accountable to God.  Therefore, no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin.

The law of God, whether it's the written law given through Moses or our inward sense of right and wrong, describes the work, the big job we have to do in order to please our Lord and Creator.  Ultimately, whether we acknowledge Him or not, God is our Boss, and if He wants to fire us, there's no place else to go.

And even if we feel we want to do what is just and right and do the work God requires, every day we're putting ourselves more in His disfavor.  We're like incompetent workers who not only don't do our jobs, but even when we're trying our best we break the machinery and alienate the customers and embezzle our employer's funds. When it comes to achieving favor with God, our hard work doesn't work.  This is how it is when we depend on ourselves to gain and maintain our own righteousness by obeying the law.

But the good news, as Paul tells us in the last part of Romans chapter 3, is that God Himself has done all the hard work for us through His Son Jesus Christ.  His blood shed on the cross makes everything right between us and our divine Employer: We are justified in His sight.  His death paid the price to buy us back out of slavery to sin: In Jesus Christ we are redeemed.  His sacrifice of Himself propitiated the wrath that God rightly had directed against us for our sin: He has settled the our sin debt for us and it will never be held against us again.

Jesus Christ did all this for us when He died on Calvary, and His resurrection proves that God accepted His work.  But how do we make the work of Jesus Christ our own?  Do we do it by laboring really hard to love God and our neighbor, so we'll deserve the favor of Christ?

Well, think of the words of Jesus Himself as recorded in the sixth chapter of John's gospel.  The day before He had fed the 5,000-plus on the east side of the Sea of Galilee.  Then somehow He'd transported Himself to the Capernaum side of the lake, though everyone had seen the disciples go off in the only boat they had without Him.  Even though they didn't necessarily know Jesus had walked most of the way across on the water, they certainly were sure that this Rabbi was a special representative of God and they weren't going to lose hold of Him.  They were racing around, working hard not to lose hold of Him.

But as Jesus says, "You are looking for me, not because you saw miraculous signs but because you ate the loaves and had your fill. Do not work for food that spoils, but the food that endures to eternal life, which the Son of Man will give you."   He seems to be agreeing with the idea we all have, that spiritual blessings, like earthly ones, have to be earned by our own efforts.  So of course the representatives of the crowd ask Jesus, "What must we do to do the works God requires?"

Now, they knew the Law.  And they knew God expected them to keep it.  But maybe, just maybe Rabbi Jesus would give them some wonderful new tip so they could keep it.

And Jesus says simply, "The work of God is this: to believe in the one he has sent."

That's it.  If they or we want to gain eternal life, if we want to appropriate the work of Christ on the cross for ourselves, we must not work.  We must let God do all the work and simply receive the gift of salvation by faith in Christ alone.  Our work has no place in God's plan to make us right with Him.  In fact, to insist on working for it ourselves is to imply that Jesus and His death aren't good enough for us.

But if you've read your Bible and knew about the patriarch Abraham, you might be inclined to object.  Wasn't Abraham justified by his works when he obeyed God and left Ur and then Haran to go to the land of Canaan?  Didn't God reward him for his deed when he was willing to sacrifice his son Isaac on Mount Moriah?   Abraham pleased God by his works, didn't he? and aren't we to be sons of Abraham and follow in his footsteps?

Not so fast, Paul says in Chapter 4.  How was it actually that Abraham pleased God?  The Apostle quotes Genesis 15:6:  "Abraham believed God, and it was credited to him as righteousness."  It was by faith and faith alone that Father Abraham was accepted as righteous before God!

And is the righteousness that God credited Abraham by faith the heritage only for the circumcised, that is, the Jews?  No, because God created that faith in him and accepted that faith before the sign of circumcision was even given.  The important thing is not whether we are Jews or Gentiles, the important thing is that God does His work in us and credits righteousness to us by faith.  To walk in the footsteps of Abraham, Paul argues in verse 12, is to receive by faith the work that God has done for us and to live our lives trusting that God has done everything necessary for us to be accepted by Him.  Just as Abraham looked forward to Christ and trusted in the work He would do, we look back on the saving work Jesus completed and trust that it is enough and more than enough, apart from anything we could accomplish.

But--!  But--!  Don't we have to do something to be Abraham's true heirs?  The other day I heard that some television host was arguing that if you don't think the impending national healthcare law is a great thing you can't possibly be a real Christian.  The radio host who passed this story along thought this was ridiculous on political grounds.  As Christians, we first and foremost have to reject this statement on spiritual grounds.  We are Christians through being accepted by God in Jesus Christ, and that was due to no work of kindness of ours, public or private.  For as our reading says, "It was not through law--" [And the law is largely about how we should be kind to one another] "--Not through law that Abraham and his offspring received the promise that he would be heir of the world, but through the righteousness that comes by faith."

But let's say it were possible for someone to receive the new heaven and new earth God promises by his or her hard work trying to love God and neighbor.  If that were the case, Paul says, "faith has no value and the promise is worthless."  But we've already seen that doing our best to please God-- that is, following the law-- doesn't get us anywhere.  It only puts us deeper into God's righteous wrath.

But being right with God through faith is an entirely different story.  For one thing, it's totally inclusive.  For it says in verse 16;

Therefore, the promise comes by faith, so that it may be by grace and may be guaranteed to all Abraham's offspring-- not only to those who are of the law [that is, ethnic Jews], but also to those who are of the faith of Abraham.  He is the father of us all.

This is totally countercultural!  The culture says-- what is that song from The Sound of Music?  It goes something like

Nothing comes from nothing,
Nothing ever could;
So somewhere in my youth or childhood
I must've done something good.1

Human culture says it's all about work and rewards.  But the promise of God comes to us who are dead in trespasses and sins, who are totally helpless and can't do a single solitary thing to work our way to eternal life.  And see! He makes us alive in Christ!  Our God is the God who does call something out of nothing by the power of His Word, and He does it every time the Holy Spirit plants faith in Jesus Christ into a lost sinner, like each of us were before He gave us new life in Christ.

Our God is the God who "calls things that are not as though they were."  And when He speaks, those things spring into being!  How do we know this is true in time and space and not just in theory?  Well, says Paul, look at the whole history of the birth of Isaac.  Both Abraham and Sarah were as good as dead where it came to having children.  They totally didn't have it in them.  But God had promised him a son from his own loins by his wife Sarah herself and no surrogate.  God in His mercy maintained and repeated this promise even after the fiasco with Hagar and her son Ishmael.  And without wavering Abraham believed that the Lord indeed would give him his own begotten son by Sarah.  He had faith that God had the power to do what He had promised, and this faith was "credited to him as righteousness."

So what does this mean for us as we go about our lives as children of God living in an ungodly world?  First, we must resist the Devil's lie that God requires more of us than faith in the finished work of His Son Jesus Christ, or that faith itself is some kind of a work we do, and not itself the gift of God.

We must stand firmly against the world's conception that being a Christian is about doing good deeds, and the more good deeds you do, the better Christian you are.  Yes, God does want us to walk in the footsteps of our Father Abraham, who acted on the divine promises he believed.  But our actions and our work do not make us his children or children of the living God.  That all comes by grace through faith in Christ alone.

And we must utterly reject the falsehood that creeps upon us when we're depressed or in a bad situation, the nasty little voice that suggests we're not good enough to be saved by the blood of Christ, or worse, that somehow the blood of Christ isn't strong enough to save a wretch like you or me.  If we were good, we wouldn't need saving!  And the promise of God in Jesus stands firm and strong.  His cross is more than sufficient to save us from all our sins.

For what does the Apostle say at the end of our reading from Romans?

The words "It was credited to him" were written not for him [Abraham] alone, but also for us, to whom God will credit righteousness-- for us who believe in him who raised Jesus our Lord from the dead.  He was delivered over to death for our sins and was raised to life for our justification.

In the sphere of this world, by all means, work as hard as you can at the vocation God has called you to.  But in the sphere of the world to come, stop struggling, stop your fruitless working, put down your tools and come with empty hands ready to receive.  The Son of Man gives you the food that endures to eternal life, and He gives you the faith you need to take it from His hand.  By His grace, may you cease your labors and rest forever in Him.  Amen.
____________________________________________
1  By Richard Rodgers and Oscar Hammerstein, 1959

When "What Everyone Knows" Is Wrong

Texts:  Psalm 138; Colossians 6:6-23

EVER SINCE WE'RE LITTLE, WE LEARN that certain things are true about life in this world.  Things like, "No pain, no gain," "There's no free lunch," and "You get what you pay for."   We learn that if we want to get ahead there are powers and authorities we have to keep happy.  It might be your parents, your teachers, your boss-- or if we're superstitious, maybe it's Fate or karma or the powers of nature.  The general rule is that you have to give to get, and that's just the way things are.  It's what everyone knows.

And these basic principles don't just apply to our livelihoods and lifestyles.  As children of this fallen world we're born with the conviction that it works the same way in the spiritual realm.  It's what everyone just knows.  Good people go to heaven.   Being good means doing good deeds.  Good deeds and the right kind of worship will earn us the favor of God, however we conceive him, her, or it to be.  And if we're good and do good deeds and worship our god or gods the right way, he, she, or it simply has to reward us with prosperity on earth and heaven, paradise, nirvana, the Elysian Fields, whatever we're looking forward to in the life to come.

It's ingrained into us that that's how things are.  That if we're going to be full and fulfilled we have to keep the powers that be happy and do, do, do.  It even distresses us to think otherwise.

But along comes Jesus Christ, the Son of God, and He says, "Relax.  Forget all that do, do, do.  Trust in who I am.  Rest in what I have done.  Stop listening to what "everyone knows" and live by My wisdom instead."

This message of our Lord Jesus Christ is the message St. Paul was bringing to the Christians in the church at Colossae nearly two thousand years ago, and it's the same message the Holy Spirit is bringing to us in His Word today.  It's a radical message, a message that contradicts everything the world teaches us and everything our gut tells us is true.  But when it comes to teaching and truth, it's always best for us to obey the voice of the Lord who is Wisdom and Truth, and as new creatures in Him we need to leave the conventional wisdom of this fallen world behind.

St. Paul begins our passage from chapter 2 of his letter to the Colossians with these words, "So then, just as you have received Jesus Christ as Lord . . . " Everything hinges on this.  If we don't know what kind of Lord Jesus Christ is, and how we have received Him, we'll never get loose from "what everyone knows" and walk in the freedom of Almighty God.  What kind of Lord is Christ Jesus?  He's the ultimate, mighty, and supreme Lord Paul wrote about in Chapter 1, in whom all God's fullness dwells, as we heard in the Call to Worship.  And how is He to be received as Lord?  Verses 1:22-23 says,

"But now he [that is, God] has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation-- if you continue in your faith, established and firm, not moved from the hope held out in the gospel."

God willing, you received Christ as Lord not by doing anything, not even by repeating the formula of a prayer as if that were a kind of charm to make God save you.  No, you were reconciled to God by Jesus' death on the cross, and His blood was applied to you by God's doing alone. All you had to do was put your faith in-- that is, trust-- in the good news concerning what God had already done.  And as we know from elsewhere in the Scripture, even our ability to believe the gospel is a gift and work of God, and not something we have to or can work up on our own.

So if this is the case with you, if this truly is the Christ you received and how you received Him, then, you Christian of Colossae, you Christian of P----, continue, Paul urges in 2:6, to live, walk, conduct your life in Him.  As you live your life, may your roots of faith go down in Christ deeper than the most stubborn dandelion.  Let your knowledge of Him be built up higher than the tallest skyscraper.  Make sure that you are continually strengthened in the faith you have been taught, so you come to grasp more and more who Jesus is and the wonder of what He did to redeem you from sin and death, so you may overflow with thankfulness to your Savior and Lord.

Oh, yes, faith in Jesus is practical.  We aren't saved by what we do, regardless of what conventional wisdom says.  But neither can the word of Jesus that saved us just be a nice story that lives up in our heads and we forget about it most of the time.  We need by the grace of the Holy Spirit to be walking around continually in the wonderful new reality of God's work for us in Jesus Christ.

Why do we need this reminder?  Because, Paul goes on in verse 7, it's so easy for us to be taken
"captive again through hollow and deceptive philosophy, which depends upon human tradition and the basic principles of this world rather than on Christ."

This phrase "basic principles of this world" carries several layers of meaning in the Greek, and you'll see it rendered various ways.  "The rudiments of this world" (KJV); "the elemental spirits of the universe" (RSV); "the elementary principles of the world" (NASV), to quote a few.  It mingles the ideas of rules to be followed, of facts about "the way things are," and of spirits or entities--"gods" as Psalm 138 puts it-- that have to be kowtowed to and placated.  The Holy Spirit wanted all these meanings to be included, so we His people will understand that nothing is to take the place of Jesus Christ as we live and serve Him in this world.

The Lord our God created the world and set its basic elements in order, but we are not to be subject to our chemical natures.  He created the angels and all principalities and powers, but we are not to fear them or worship them-- especially when they rebel against God and claim to be greater than or more relevant than He.  God Almighty established the basic rules of right and wrong and wrote them on the hearts of every human being, and He gave His people Israel the written Law to show them how to live in His presence.  But even the holy Law given to Moses is not the way to fullness and satisfaction in this world or the next.

All these things throw us back on ourselves for hope and peace, but there is no hope or peace there.  No, only in Jesus Christ does "all the fullness of the Deity live in bodily form,"  and only in Christ is fullness given to us.

By warning us against the "basic principles of this world" Paul draws an uncrossable line between both pagan practices and Jewish legalism on the one side, and the grace of our Lord Jesus Christ on the other.  The church in Colossae would have faced pressures from both camps.

There would have been Judaizers telling them that to be real Christians they had to be circumcised and become Jews.  As you know, circumcision was a private sign of cutting oneself off from pagan gods and pagan practices and covenanting to worship the Lord alone.  But it bound a man-- and his affiliated household-- to obey all the Law and find his life and hope in it.  But now Christ has come, and He has fulfilled the Law for us.  Our circumcision is now spiritual, not physical, as Christ cuts off from us our old nature that could never please God.  Baptism is the sign given to us who have received fullness in Christ.  It is a public sign that our old sinfulness, our old allegiance to doing things our way has been buried in His tomb.  And our new selves have been raised with Him through faith in the power of God.

All God's power, all God's doing in Christ!  For "when you were dead in your sins and the uncircumcision of your sinful nature, God made you alive with Christ."  Dead equals helpless!  This term "the written code" in verse 14 literally means "handwriting" and it carries the sense of a legal indictment against us.  And isn't that what the Law ended up to be?  The decrees and ordinances that expressed God's holiness became a writ that put us on trial and condemned us to death!  But Jesus Christ took our sentence under the Law and made it His own!  And in the process, He also dealt with the forces, the powers and authorities that had us locked up in fear.

We aren't in the habit of worshipping gods and goddesses identified with forces of nature.  At least, I hope we aren't.  But we can still be bound up in superstition.  We can still feel a compulsion to check our horoscope before deciding anything important.  We can still be pulled towards believing some prophet who claims to have a source of special spiritual knowledge separate from the God and Father of our Lord Jesus Christ and is revelation in His word.  But by the best divine irony in history, Jesus Christ as He hung on the cross dying for our sins made a public spectacle of all of that.  Even as He was mocked and ridiculed He turned the tables and showed how foolish and powerless all those so-called gods really were.

You as a man or woman redeemed by Jesus Christ are no longer held captive by the basis principles of this world!  You have been freed from the clutches of the elemental spirits of this universe!  Therefore, let your mind be free of false guilt and needless fear.  The Colossians were under pressure to observe the Jewish festivals and the seventh-day Sabbath.  No, says Paul!  Those things were only shadows and pointers to Christ who was to come.  Christ is the reality, hold on to Him!  Some people even today will claim to have special visions and revelations, and try to make you feel you're second rate as a Christian because you just go to church and hear the preaching and receive the sacraments and do "unglamourous" things like that.  Others will go on and on about their guardian angels, as if it were wrong to trust directly in God.  Ignore them all.   You're running a race greater than any Olympics; don't let anyone get you off track and disqualify you for the prize.  People like that, Paul says, are proving they have forgotten the identity of the Lord who has saved them.  Jesus is our only Head; we, His body the Church, keep growing only as we stay connected to Him.

You have died with Christ to the basic principles of this world.  So don't submit to living as if they still governed you!  Don't go thinking that God is going to save you or keep you saved by certain things you do and enjoy or don't do and enjoy.  Paul illustrates the problem in terms of the Jewish kosher laws, but all religions set up foods and practices that are artificially taboo, even if they are good in themselves.  For us in our day, it might be rules about alcoholic beverages or watching movies or what car we drive or whether we're ecologically sensitive enough.  All these things belong to this world, which is passing away.  They can't save us, and abstaining from them can't even make us moral.

We as Christians live in this world, but our reality is in Christ.  We feel pressure to conform to the rules of this world, but they have all been subverted and turned on their heads by Christ.  "No pain, no gain"?  Christ's pain is our gain.  "There's no free lunch"?  Christ Himself is our free lunch, and we feed on Him by faith forever.  "You get what you pay for"?  We get what Jesus has paid for, eternal life, and we no longer need to fear the death we deserved.  We no longer need to fear Fate or those nameless forces that seemed to be out to get us, for we have died in Christ to them all and they no longer have any power over us.

Brothers and sisters, everyone wants to feel satisfied, to be fulfilled, to experience fullness in their lives.  Everybody knows how to get that-- that is, they think they do.  But in this case, what everybody knows is wrong.  No, bad people don't go to heaven, but our God has found a way to make bad people good, through no effort of their own.  For in Christ lives all the fullness of Almighty God in bodily form, and by His cross His fullness, power, triumph, and joy are ours.  Live each moment of each day rooted and built up in Him, keep on being strengthened in the faith as you were taught, and may your thankfulness overflow towards God for doing for us what we could never do for ourselves.  Amen.

Glory Reflected, Glory Obscured

Texts:    2 Corinthians 3:7 - 4:6;  Mark 9:1-13

    SOMETHING I'VE NOTICED THESE past few years, and I'm sure you've noticed it, too, is how people like to leave their Christmas lights up all year round.  Now, they don't call them Christmas lights.  But you know what I mean.  The little white lights that stay lit in the trees outside buildings all summer.  Even more, the artificial evergreen trees in offices and homes that change decorations depending on the season.  Now it's a Christmas tree, now it's for Valentine's, now it's decorated for Easter, now for Memorial Day and the Fourth of July. 

    But always with lights.  Always with ornaments that glitter and shine.  Always echoing the glory that is Christmas.  We like glory.  We don't want it to fade away.   So we decide to keep the pretty lights burning all year round, and maybe the hope and optimism and sense of wonder and possibility will keep going, too.

    It's right to associate Christ and His birth with light and glory.  All of Jesus' life was glorious, in Who He was and what He did and in Who and where He is today, risen and glorified at the right hand of the Father.  Since that's true, it's hard to understand the gospel of Mark has so much about the glory of Jesus being hidden or concealed.

    From the first verse, we, the Christian reader, know that this Jesus is the Christ, the Son of God.  We read how John the Baptist came in the Spirit and power of Elijah, proclaiming that soon One would come who would baptise with the Holy Spirit.  And how when Jesus was baptised by John, the heavens were opened, the Holy Spirit descended on Him like a dove, and the voice from heaven declared, "You are my beloved Son; with you I am well pleased." 

    Isn't that glorious?  But immediately we see that same Spirit driving Jesus into the obscurity of the wilderness, to be tempted.  We hear Jesus forbidding the demons He cast out to talk about who He is.  Even though people in the villages are thrilled with His miraculous healing power, He won't remain there and soak up the fame.  Jesus heals a leper, and charges the man not to tell anyone what He, Jesus, has done.  Jesus teaches in parables, and tells His disciples that He does so in order that those outside of His followers would not be able to understand.

    Yet He keeps on performing miracles that could only be done by the finger of God alone.  Jesus, why all this obscurity?  Why not just come out and proclaim who You are, that you're the Messiah, the Holy One, the glorious promised King and Ruler of Israel?

    Then one day, near Caesarea Philippi, Jesus asks His disciples, "Who do people say I am?"  And Peter answers, "You are the Christ."  (St. Matthew gives us more; in his gospel, we read that Peter went on to say that Jesus is the Son of the living God).  Well, at last!  Now would be the time for Jesus to declare His Messiahship all over Galilee and Judea, to march into Jerusalem and take up His crown and reign.

    But no.  After Peter confessed the truth about who Jesus was, our Lord strictly charged the disciples not to tell anyone about Him.  More than that, He began to teach them that He would suffer many things and be killed by the chief priests and scribes!  And He told His followers, not just the Twelve but also those in the crowd, that if they wanted to be His true disciples, they had to be willing to follow Him to crucifixion, too!  Where's the glory now, Jesus?  Why must it be so hidden, so obscured?

    But as Jesus was teaching His followers that they must be willing to suffer the most demeaning of martyrdoms for His sake, He added this amazing statement, which we find in verse 1 of chapter 9 of Mark's gospel:

    "Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power."

Which is to say, "Yes, many standing here certainly will drink the cup of martyrdom for My sake, but some of you before that will see that the kingdom of God has come with power."

    That is, something will open their eyes and they will see and understand the power and glory of God's kingship, where it had been obscured before.

    Six days later, Mark tells us Jesus took Peter and the brothers James and John up to a high mountain by themselves.  And there He is transfigured before them, appearing in garments blindingly white, beyond any earthly power to bleach them.  Moses and Elijah appear and confer with Jesus, Moses being the one to whom God gave the Law on Mount Sinai, and Elijah being the mightiest of the miracle-working prophets.  This, indeed, was a vision of the kingdom of God having come with power.  Why shouldn't Peter respond in awe and worship?  Why shouldn't he want to build all three of them tabernacles, where they could shelter, where God Most High could be adored in their holy presence?

    But this was not God's plan.  This was not the final demonstration of His power and glory that He meant to reveal.  A cloud overshadowed them all; the glorious scene was obscured, and a Voice said, "This is my beloved Son: listen to him."

    Listen to Jesus, you disciples of His, for He has something even more hidden and even more glorious to reveal to you.  When the cloud lifted, Jesus only was there.  And as they came down the mountain, He charged the three disciples not to tell anyone what they had seen.  He had wanted them to get this glimpse of His unveiled glory, but they were not to go about proclaiming it.  They weren't to give the other disciples and the crowds the idea that this revelation was the kingdom of God having come with power.  So they were to keep it hidden, obscured-- until the Son of Man, that is, Jesus, had risen from the dead.

    Risen from the dead.  What could that mean?  If nothing else, it meant that Jesus had to die.  How could this be, if Jesus indeed was the Christ and the long-expected King?  And what about the prophecy that Elijah must come first, to be the King's forerunner and prophet?

    Jesus assures them that Elijah-- in the person of John the Baptist-- has come.  And they-- the authorities-- beheaded him.  And the Son of Man, Christ the King, must suffer many things and be treated with contempt?  Coming down that mountain road, Jesus left Peter, James, and John with more questions than they started out with.

    Only in Jesus' death and resurrection is the obscurity cleared away and the mystery revealed.  The glory of Christ is His cross, and His power is the victory He won there over sin, Satan, and death.  It's something we never could have imagined, but now that God has done it, we can see that Christ's work of salvation for us and in us is indeed the kingdom of God come in glorious power.

    St. Paul spells it out for us in our reading from 2 Corinthians.  He speaks in verse 7 of the ministry of death coming with glory.  By this he refers to the Law, given to Moses on Mount Sinai.  The Law of God itself is great and glorious.  It reflects His truth, His purity, His righteousness and love.  It gave the pattern for the kind of people the Israelites were to be, to reflect His image in the world.  But in the end, the Law brought death, because it went to prove how weak, sinful, and inglorious we sinful humans are.  We break God's law, and we are broken on it.

    Yet it was glorious!  So glorious, that whenever Moses came out from God's presence, his face reflected God's glory, and he had to put a veil over his face and obscure it, so the people could bear to be around him.

    But, Paul says, that glory, the glory of the old covenant under the Law, was passing away.  By its very nature it was doomed to blind human eyes to God's plan for our salvation.  For the Law is all about our doing good, our being righteous, our trying to live up to God's standards-- or lowering them to our standards, when we fail.  Isn't that the normal human way of getting in good with God?  We feel we have to earn it.  We're convinced we have to strive to achieve our place in heaven.  "No guts, no glory!" is the motto.

    But in Christ, all that is taken away.  In Christ, we see the glory of His cross and what He did for us there.  In His resurrection and ascension we see that God the Father has put His stamp of approval on the deeds of His beloved Son, and in His gracious will we share the glory of Christ.  Like the kingdom of God, we have not fully arrived.  As we are made more like Jesus by the power of the Holy Spirit, we are brought from one degree of glory to another.  And this is not our doing, it is always thanks to the work of Christ on what seemed to be a very inglorious cross.

    So, with Paul and his companions, we do not lose heart.  There is much in our culture that criticises Christians, that says we are fools, that claims that we're in the dark and it's the unbelievers and skeptics who have the light of wisdom.  Even in the Church there are many who say that the gospel message of the cross is outdated, that it's veiled to the world and therefore we should discard it and give the world something they can understand.  Some so-called pastors (I've heard them called "goat-herders") would rather spend an hour telling funny stories about themselves instead of five minutes preaching Christ, because it draws a crowd.

    Sadly, the gospel is obscured to those who are perishing in this world, for Satan, the god of this world blinds their minds and keeps them from seeing the light of the gospel of the glory of Christ.  But there was a time when that was true of us, too.  And the obscured glory of God is brighter and stronger than the blatant so-called glory of Satan and this world, and His Spirit was strong to enlighten our hearts to give us the light of the knowledge of the glory of God in the face of Jesus Christ.

    Peter, James, and John had the privilege of seeing Jesus gloriously transfigured on the mountain with Moses and Elijah.  We by the Holy Spirit have seen the kingdom of God having come with power in our own lives, though Jesus' death and resurrection.  Like the first disciples, all of us still have times of darkness and obscurity to go through, before we shall see our Lord face to face.  But let us not lose heart.  No, we won't lose heart, we won't be discouraged, because the glory of Christ shines within us and His Spirit keeps us.

    One thing more, and I'll close.  To share in Christ's glory is to share in His obedience.  Often we're told to do and dare great things for Christ, and we feel down and disheartened because we're not out in the field as missionaries or evangelizing so as to convert hundreds every day.  How glorious that would be!  Maybe I exaggerate, but you know the pressure.  We can't do that! we think, so we just go back to the obscurity of our everyday lives.  But maybe our everyday lives are exactly where Jesus wants us to glorify Him.  It's in our daily work, our relationships, our ordinary struggles and joys that we take up our crosses and follow Him, and it's there that we in ourselves truly see the kingdom of God having come in power.

    For we follow Jesus Christ and reflect His glory, the glory that can never fade, tarnish, or pass away.  Amen.

Clean and Whole

Texts:    Leviticus 13:9-22; 45-46; Mark 1:40-45

    WHAT WOULD IT HAVE BEEN like to have been one of God's ancient chosen people?  As an Israelite you'd experience the overwhelming joy of knowing that the Creator God of heaven and earth was your God.  You'd enjoy the prosperity and blessing He'd bring you.  You'd be able to trust Him to fight your battles with foreign powers.  You could hear His very words from the mouth of His prophets.  No other nation had such blessings and privileges.  How wonderful it must have been!

    On the other hand, with all those privileges you'd have heavy responsibilities.  Or perhaps I should say, you had one great heavy responsibility:  As an ancient Israelite, from the time you were old enough to understand, it was up to you and to all of your fellow Hebrews to be a testimony to the nations.  Since the Lord God was your Father, all Israel together was the son of God on earth, and you were expected, as a nation and as individuals, to live up to the image and character of the Lord God Himself, that He might be glorified on earth and all nations be blessed through you. 

    God spelled out exactly how you were to reflect His image and glory, in the Law given to Moses on Mount Sinai.

    There were three parts to it:  the moral law, which defines how people everywhere should treat one another and themselves; the civil law, which laid down how Israel was to govern itself as a nation; and the ceremonial law, which dictated how the Israelites were to relate to God and glorify Him on this earth.  The ceremonial law went beyond how and Whom you worshipped.  In pretty much everything you did your life was to be a proclamation of the wholeness, purity, and integrity of the Lord.

    The creed of God's people Israel was this:

    Hear, O Israel: The Lord your God, the Lord is one.  Love the Lord your God with all your heart and with all your soul and with all your strength (Deuteronomy 6:4-5).

The whole purpose of the ceremonial law was to present Israel to the world as a people who reflected the perfect oneness and unity of the Lord our God.  They were to be holy as He is holy.  Pure as He is pure.  Clean and whole as the Lord is clean and whole.

    So, no wearing clothes made out of more than one kind of  fiber.  No sowing your field with more than one kind of seed.  No plowing that field with two different kinds of animals under the yoke.  No violating the integrity of your skin by getting tattoos or cutting yourself as a sign of mourning for the dead. No eating of beasts that wouldn't be acceptable to God as a sacrifice.

    Why?  Because mixture and confusion was a sign of the sinful brokenness of this fallen world.  Your daily life had to stand against that and testify to the pure and undivided character of God.

    As an Israelite you might think, "I don't totally understand all this, but it's something I can try to do.  Just like I can do my best to avoid sin by keeping the moral law."

    But then you'd come to the commands set forth in our reading from Leviticus 13.  And read that if any of God's people should break out with a defiling skin disease, and the priest should determine that it is
chronic and spreading, then that person is to be ostracized from the community.  As it says in 13:45-46,

    Anyone with such a defiling disease must wear torn clothes, let their hair be unkempt, cover the lower part of their face and cry out, ‘Unclean! Unclean!'  As long as they have the disease they remain unclean. They must live alone; they must live outside the camp.

And possibly you'd think, "How is it my fault, or the fault of my family, if any of us should contract a disease like this?  I'd never choose to have running sores break out all over my body!  I'd never ask to have my skin go all flaky and scaly all over!  Why must I be separated from God's people?  Why must I cover my mouth as if I were mourning for the dead?"

    That'd be easy to answer if the Bible really was talking about leprosy, what today we call Hansen's disease.  True leprosy eventually eats the structure of your extremities away and it's terribly contagious.  You could understand why a Hansen's disease sufferer would be permanently quarantined.  But this isn't what is being described in Leviticus.  Archaeological evidence from the ancient Middle East shows that true leprosy wasn't prevalent there till the fifth century after Christ.  It occurred from time to time, and the ancient Greeks had a word for it, elephantiasis.  The word lepra or lepros, which we find in our Mark passage, refers to other sorts of diseases affecting the skin.  Same with the Hebrew word tsara'at, the term Moses used in Leviticus.  Here's where the 2011 updated version of the New International Version is a real improvement.  This word tsara'at doesn't necessarily mean a skin disease that is infectious, but it definitely signifies one that is defiling according to God's ceremonial law.

    So, what skin diseases could get you ostracized from the camp and later the towns of Israel?  Given the descriptions in Leviticus, it'd be conditions like favus, a disease prevalent in the Near East and northern Africa that affects the scalp.  Or chronic psoriasis.  Or eczema.  Yes, the same skin diseases some of you may have struggled with.  Talk about "The heartbreak of psoriasis"!  Not only would you be perpetually unclean, so that you were excluded from worshipping God at His Tabernacle, any undiseased person other than the priest who touched you would be rendered temporarily unclean, too.

    You'll notice in verses 12-13 of our Leviticus passage, that if a person's skin disease spreads so that he turns white all over, the priest can pronounce him clean.  It wasn't the disease itself that excluded a person from the presence of God, it was the visible confusion and unwholesomeness evident on his skin.  The Lord's people were to be holy, clean, and whole outside as well as in, inside as well as out.  They were to be visible models of the purity and wholeness of God, and an Israelite walking the streets with his skin red and white and flaking where he should be a nice even brown would testify instead to sin, degeneration, and death.

    And it's true, no one would choose to look like that.  But when it comes down to it, none of us chose to be infected with the sin of Adam, either.  None of us woke up one day and said, "Hey, I think I'd like to be dead in trespasses and sins!"   We were born into this fallen condition-- but we can't claim innocence.  Because every day by our own sin we confirm that we go along with it.  Under God's covenant with Israel, psoriasis and other chronic defiling skin diseases were a sign of the inward, inborn sin of mankind breaking out and flaunting itself on the outside of a person.  They proclaimed the broken, unwholesome, unclean state of this world that sets itself against the purity and oneness of the Lord our God.

    It seems very hard and even unfair, the fate of the person with a defiling skin disease under the Old Covenant.  But in His holiness God had an eternal plan and purpose that would be fulfilled through the Law working in His people Israel, a plan that would more than justify the discomfort suffered by any human being on this earth, a plan that would bring restore all who were cast out and heal all who suffer from the mortal disease of sin. God called Israel to be His son on this earth, to grow up to reflect the integrity of His holiness.  We know from the Scriptures that the Jews failed miserably at this task.  We know from our own hearts that if we'd been in their position, we would have miserably failed, too.

    But at the right time there came a Man from Nazareth, a Man born of an ordinary woman of the house of David, of the people of Israel, yet conceived by the Holy Spirit and so born without sin.  From the very start of his gospel our writer St. Mark proclaims this Man Jesus to be the Son of God.  Jesus Christ will succeed where Israel failed.  He will be the One who truly reflects God's cleanliness and wholeness standing against a defiled and sin-broken world, and through Him the purpose of Israel will be fulfilled.  This Man Jesus was not merely whole and clean and holy in Himself, He had the power to impart wholeness, cleanliness, and purity to others who were in every sense filthy and defiled.

    And so in verses 40 through 45 of Mark chapter 1 we read how a man suffering from one of these defiling skin diseases, not necessarily leprosy, approaches Jesus, probably in the countryside outside one of the villages of Galilee.  He's heard about Jesus' power to heal, but he hasn't dared come into town and join the crowd waiting around Jesus' lodgings.  He falls to his scabby knees and begs, "If you are willing, you can make me clean."

    St. Mark writes that Jesus is filled with compassion.  It's not that Jesus feels sorry for the man because he is excluded from society and heals him so he can go back to his home and family.  No, Jesus feels for him from the heart because this sufferer is excluded from the household of God by the defilement of sin, and his skin disease is only a symptom of that estrangement.  Jesus replies, "I am willing."  He touches the man-- actually touches his loathsome flesh--and He declares, "Be clean!" and by the creative power of His word He makes it so.  By this mighty work of mercy Jesus shows that He is in His own flesh the One who is eternally whole and clean, the One Whom no contact with evil can defile, the One Who makes the broken whole and before Whom defilement flees.

    But until the New Covenant is sealed in His shed blood on the cross, the Old Covenant is still in effect.  So Jesus orders the cured man to go to the priest and offer the sacrifices Moses ordered for those who were cleansed of defiling skin diseases.  We can read about those sacrifices and the ritual of making them in Leviticus 14.  They were, as Jesus says, to serve as a testimony to all the people of what God had done in His mercy to make the broken whole and the impure clean.  But the healed man does not head for Jerusalem to make the prescribed offerings.  No,  throughout the countryside he spreads the news that God was at work in Jesus of Nazareth, that here was a Man who could touch a leper and cleanse him and not Himself be defiled.

    As Mark writes, this was fame Jesus wasn't seeking, and it made it impossible for Him to minister in the towns any more.  But it didn't matter: People streamed out into the wilderness to hear Him and be healed by Him, no matter were He might be.

    Brothers and sisters, for the ancient Jews skin diseases were only an outward sign of the sin that defiles us all from the heart.  If we appeared to each other the way our sin makes us appear to God, no horror movie special effects could depict the terrors we would see.  But Jesus Christ was and is the only-begotten Son of God who was willing to take the loathsomeness of our sins on Himself on the cross, even though for awhile it caused His Father to turn His face from Him.   He atoned for our sins and wiped them out totally so that we might be clean.  In the place of your old brokenness and defilement, Jesus Christ gives you His wholeness, His purity, His integrity.  And now when God turns His face towards you, He sees the glorious and holy face of Jesus Christ, the new Israel, His beloved Son who is the perfect image of the Father's righteous splendor.

    This promise is for you and your children and for all the Lord our God shall call.  If you have never trusted in Jesus Christ, repent and turn to Him now, and He will cleanse you from your sins and give you His righteousness.  If you have turned to Him in faith and are sealed to Him in baptism, keep relying on His saving health day by day.  The old earthly nature within us is still defiled and diseased, and it fights against the wholesome new heavenly nature Christ has put within us.  But day by day, by the power of the Holy Spirit, we are becoming more and more conformed to the image of Christ.  More and more we are being revealed as citizens of the New Israel whom Jesus shed His blood to create.  Just like the Israelites under the Old Covenant, we New Covenant believers are called upon to reflect the wholeness and purity of God in the midst of a degenerate and defiled world.  But be encouraged: Jesus by His power has cleansed us, Jesus by His power will keep us, and Jesus by His power will present us clean and whole before the God who is His Father and our own.

    Now to him who has reconciled you by Christ's physical body through death to present you holy in his sight, without blemish and free from accusation, be praise, honor, majesty, and power, now and forever more.  Amen.

Earth's Wrongs and Heaven's Rights

Texts:  Isaiah 61:10 - 62:5; Matthew 19:1-12

          WHEN I WAS A KID, ONE thing my dad would always say was, "Two wrongs don't make a right."  He'd catch me doing something I shouldn't, and I'd plead, "Well, Big Sister did it, too!" but it never worked.  Two wrongs didn't make a right.

    Sadly, in our denomination, and indeed, in our whole culture, people do make the argument that two wrongs make a right.  We're all aware that homosexual rights groups are lobbying relentlessly for same-sex marriage throughout America. The arguments in favor of it have come from all angles.  People say that marriage is a good thing, and no human being should be deprived of it, no matter what their sexual habits are. On the other hand, it's also argued that "You can't really say that the marriage bond is sacred, since heterosexual couples get divorced and violate it all the time.  You heteros have already trashed it.  So it's not going to hurt anything if homosexuals get married, too."

    We can't say, "No, that's not true!"  Divorce rates are skyhigh in America, even among those who claim to be committed Christians.  These days, any and every cause seems to be a reason for husbands and wives to split up.

    So do we give in to the proddings of the homosexual rights groups and let two wrongs make a dubious right?

    No, we don't.  We can't.  For heaven has a say in this question as well as earth, as we see in our Gospel passage from St. Matthew, chapter 19.

    A group of Pharisees come to test Jesus.  They ask, "Is it lawful for a man to divorce his wife for any and every reason?"

    When the Pharisees ask Jesus if easy divorce was "lawful," they're thinking of a command of Moses recorded in Deuteronomy 24:1-4, and a current debate among various rabbis over allowable grounds for divorce.  One group said divorce was only allowable for sexual lewdness, the other that a man could divorce his wife for about anything, bad cooking or body odor or simply because the man saw someone else he liked better.  However He rules, the Pharisees figure Jesus will get Himself into trouble.  For one thing, easy divorce was popular with the people-- the male half, at least.  But Jesus doesn't waste time weighing in on this debate over allowable grounds.  No, He goes straight to the heart of the matter.  He upholds the basic integrity of marriage as recorded by the Holy Spirit in Genesis 1:27 and 2:24.  He says,

    "Haven't you read," he replied, "that at the beginning the Creator ‘made them male and female,' and said, ‘For this reason a man will leave his father and mother and be united to his wife, and the two will become one flesh'?  So they are no longer two, but one. Therefore what God has joined together, let man not separate."

Do you see what our Lord has done here?  In one fell swoop He  has managed to offend or wrong just about everybody, His original audience and us living today.  He offends the Pharisees by implying they don't know how to interpret Scripture.  He offends the homosexual rights advocates of our day by reminding them that marriage is the union of a man and a woman, instituted by God since the beginning of Creation.  He offends all of us who think marriage is for our personal fulfillment or convenience, by pointing out that in the marriage bond, especially in the relations of the marriage bed, husband and wife are no longer themselves, but together they are a new creature, one flesh.  He offends all of us, married or single, who regard marriage as something we can define and do with what we will, by asserting that God is the active agent in marriage, and when God has joined a man and woman together in matrimony, no human person, not even the spouses themselves, have a right to break that union apart.

    A pastor at my home church once preached around this by saying that if a marriage ends in divorce, that means that God didn't actually join that couple together and the marriage wasn't a real one according to Genesis and Jesus.  I spoke to him after the service and said, "Thank you very much, Pastor, you've just declared my sisters and brother and me to be illegitimate children."  I don't recall how he answered me; it was pretty lame, as I recall, and not worth remembering.

    We can't get this out of what Jesus is saying!  God joins couples together wherever and whenever a man and a woman get married, whether they're Christians, Jews, or pagans, whether they acknowledge Him as the Creator or not!  In this word, Jesus convicts us all of wrongdoing, and at the same time, He asserts heaven's right. 

    The Pharisees think they've got Jesus after this.  And if you've ever been through a messy divorce, you might be secretly cheering for the Pharisees at this point.  "Oh yeah, Jesus?" they retort, "then what about Moses' command that a man should give his wife a certificate of divorce and send her away?"

    That's Deuteronomy 24:1, and the Pharisees have twisted the text into a pretzel.  You'd think God wanted men to find excuses to divorce their wives!!  Bur Moses never commanded men to divorce their wives, he didn't even command them to give the women certificates to show they had been divorced.  Moses merely takes it for granted that as sinful human beings sinful, marriage-breaking things would happen between husbands and wives, and he passively allows the break-ups to proceed, since the evil of divorce was perhaps less than the evil of a cruel and miserable marriage.  As Jesus says, Moses permitted divorce because of the hardness of people's hearts.

    But earthly wrongs never make heaven's right.  This custom of divorce is not the way God planned it, it's not the way God wants it, it's not the way God ordained it from the beginning.  In His will, it has always been one man, married to one woman, for life, till death did them part.  And so Jesus tells us, "Anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery."

    Jesus' standard is both beautiful and fearsome.   We gaze on that ideal and we think, "Oh, how beautiful!"  But then, we lower our eyes to the earth and see how messy and painful the reality gets to be. How can this word of Christ have any practical meaning for us?

    But this word of Christ is one that has to be preached and heard, because marriage is not just an arrangement we make for our own good.  It's not even merely a contract entered into for the good of society.  Marriage is a model of the relationship that God desires and commands between Himself and all of humankind. 

    All humanity-- not just Christians, not just Jews, all humanity--was created to be in an eternal, unbreakable, sublime love relationship with our Creator God.  As a bride marries her husband, we were all as one to be married to Him.  But as we know, humanity sinned, and was unfaithful.  So God called out Israel to be His spouse, to live in faithful relationship with Him alone, to seek no other lovers, whether they were the foreign powers of this earth or the false gods of the nations.  Over and over in the Old Testament the covenant between the Lord and Israel is described in terms of marriage; our passage from Isaiah is only one example of this.  The earthly nation of Israel foreshadowed the spiritual Israel, the Church, and we read in Ephesians 5 how earthly marriage is a reflection and model of the eternal relationship between Christ and His Bride.

     So a man who divorces his wife for any reason other than adultery is not modelling the behaviour of God who keeps on seeking humanity out, keeps on sacrificing Himself for us, regardless of how spitefully we behave.  Unlike God, he has broken the most important covenant he will ever enter into in this life.  And a woman who leaves the marriage and weds another for anything short of her husband's sexual unfaithfulness makes of herself a living picture of humanity's unfaithfulness and idolatry against God.

    This is the word of Jesus.  Whatever the cause, divorce is a sign of our failure and sin, to be repented of, not celebrated.  But here we all are, sinful, failing, and very uncomfortable human beings, thinking about all the divorces our loved ones have gone through, thinking maybe about the divorces some of you have gone through yourselves.  The disciples cry out: "If this is the situation between a man and an woman, it is better not to marry!" Maybe you're thinking the same.  Why bind yourself to a impossibility Why make promises you can't keep?

    You may have heard of the Rev. Dr. Jack Rogers.  He used to be known as a prominent evangelical in our denomination.  Several years ago I was at a pastors' training conference where Dr. Rogers was one of the presenters.  This passage in Matthew came up, along with the corresponding passage in Mark, which doesn't mention the exception for adultery.  Dr. Rogers said that the exception must have been added in by some later church scribe, and that made Jesus' standard for marriage so impossibly high, no one could achieve it.  And since heterosexuals can't avoid divorce, neither should we expect homosexuals to fulfill the requirements of Scripture and repent of their sexual sins.   The very fact that the standard was so strict, Dr. Rogers taught, gave us all leave to ignore it and do whatever we pleased. Dr. Rogers, I'm afraid, had joined the world in proclaiming two very big wrongs to equal one very non-existent right. 

    But for our Lord Jesus, the alternative to accepting the godly standard of marriage is not "anything goes," it's celibacy.  It's making oneself a eunuch for the kingdom of heaven, as He puts it in verse 12. 

    But Lord, how can we accept either of these words?  Both perfect godly marriage and perfect godly celibacy are out of our ability.  After all, here many of you are, divorced and remarried. And if you're not, like me you may have loved ones who are. What's done cannot be undone!  And even if it could be, would it make things any purer or better?  No, most likely it'd just make things worse.   Two, three, or more wrongs never make a right!  But what can we do?  We can't pray God's favor on our sin!

    No, but we can receive His mercy and forgiveness.  In our Isaiah passage, Israel is likened to a bride who has been divorced.  But God her husband is taking her back.  He is rejoicing over her as His chief delight., for He has made her new.  Brothers and sisters, this is a picture of what Jesus Christ even now is doing for us.  In Christ, the right of heaven will prevail for you.  Whatever you have done in your marriage, regardless of whether you've been married once, twice, three, or more times, regardless of the sins you have committed in any area of your life, the blood of the Lord Jesus Christ washes you clean and His broken body nourishes you to eternal life.   In all the ambiguities and uncertainties of life, He can and will bless you with His grace.  You with all the Church are His beloved Bride, and He invites you to this Table to enjoy sweet communion with Him.  Will you come to Him and be stored?  Will you flee to Him to find your deep enduring love and only true joy?  He is your Lord, whose love and faithfulness endure forever, and in Him, every wrong is made right.  Amen.

Jesus, Our Muckraking Savior

Texts:  Jeremiah 17:5-10; 12-14; Matthew 15:1-20   

      
        IN AMERICA ABOUT A HUNDRED years ago, there were people called muckrakers.  Not your ordinary farmhand who spread the manure on the field, but magazine and newspaper reporters, men and women both, who specialized in bringing to light the hidden evils of American society.  The title "muckraker" was a pejorative: it implied that these writers were so busy focussing on what was wrong with American politics, business, and manufacturing that they never looked up and saw what was good.

    But the muckrakers didn't care.  They believed that our country could only be truly great if someone had to guts to dig below the beautiful, glittering surface and reveal the disease and evil that was hidden below.  It wasn't nice, or pleasant, or socially-acceptable to talk about such things, but it had to be done for America to be healed.

    In our passage from St. Matthew, chapter 15, our Savior Jesus operates as a muckraker.  He goes beyond the religious leaders' obsession with the clean surface and reveals the uncleanness of the human heart.  And just like the crowds and His disciples, we have to understand the dire sickness of our own hearts, if we are to turn to Jesus and be cured.

    Our scene takes place in Galilee.  Some Pharisees and teachers of the law arrive from Jerusalem to investigate Jesus.  Now, the Pharisees started out well.  They were a reform movement after the Babylonian Exile, in the days of Ezra and Nehemiah.  It's thanks to them that the Jews of Jesus' day weren't still bowing down to pagan idols.  The scribes and Pharisees were very zealous for keeping the law of God: so zealous that their rabbis and elders kept adding interpretation upon interpretation, rule upon rule to the law, just in case anyone should violate the commands in the slightest way.  And the Pharisees of Jerusalem were the most zealous of all.

    Trouble was, they were like some 21st century Constitutional lawyers, who get so wound up in the latest case law that they forget what the Constitution actually says.  And now the Pharisees have heard disturbing things about Jesus.  They've been informed He isn't making His disciples keep the tradition of the elders.  As a Rabbi, He's responsible for their moral purity.  He needs to be challenged on this!

    So, Jesus, why do your disciples break the tradition of the elders?  Why, they don't wash their hands before they eat!

    Don't imagine that the Pharisees were concerned about keeping germs out of the food.  No, it was spiritual and ritual cleanliness they cared about.  Washing hands before eating had to be done in the right ritual way, with repeated pourings of water over first one hand, then the other.  Because if you didn't do all that, it made the food you ate ritually unclean and that food would make you spiritually and morally dirty inside, too.  But doing the ritual washing kept you clean and acceptable to God.  At least, that is what their tradition led them to believe.

    So what they were really saying is, "Jesus, you pretend to be a rabbi and teach the way of God, but your disciples are unclean in His sight and you encourage them to be that way.  You are a dangerous fraud."

    You or I might be tempted to get defensive and make excuses about the no-hand-washing charge.  But Jesus sees past it and turns their real accusation back on them.  Do they pretend to be rabbis themselves, true teachers of the law of God?  Then why do they break the true law of God, given through Moses, for the sake of the rules and interpretations added on by their not-God-inspired, johnny-come-lately predecessors? 

    Jesus ruthlessly exposes how they operate.  For instance, the real law of God, recorded in Exodus and Deuteronomy, commands us to honor our parents with our obedience, our words, and our financial support.  But the scribal tradition had come up with a concept called korban.  It means "sacrifice," and it originally meant the animals and so on that God commanded the people to offer to Him in worship.  But in the practice of the Pharisees, a man could declare anything to be "korban," that is, a sacrifice vowed to God, and since God takes precedence even over one's mother or father, why, you could declare anything to be korban and not have to use it to help your needy parents.  And so, Jesus says, the Pharisees "nullif[ied] the word of God for the sake of [their] tradition."

    Oh, yes, on the surface it looked as clean and holy and legal as can be.  But Jesus our Savior took the muckrake of His word and dug down and showed how selfish and wicked and unloving this practice of korban really was.  The religious leaders put on a great show of loving God's law, but it was all hypocrisy.  They claimed to be the only ones who were truly worshipping Him, but as Jesus quotes Isaiah, it was all for nothing.  They weren't teaching the people the word of God, just a lot of rules made up by themselves and other men.

    Jeremiah, in the seventeenth chapter of his prophecy, also condemns those who depend on what men say and do for their life and strength.  He says that those who trust in man are like bushes in a wasteland: stunted, dried up, bearing no fruit.  Do you think this habit of abandoning the real law of God and following manmade rules began and ended with the Pharisees?  Not at all!  It's the oldest human habit and sin-- it's as old as Adam and Eve-- and it'll continue until Christ returns. Every day of our lives we're swimming in manmade rules telling us what we're supposed to do and what we're not supposed to do, all promising that if we keep them we'll please God or at least be happy, healthy, well-adjusted human beings. These rules and promises come from our secular culture and from misguided leaders in the church.  You know how it goes: A preacher says you'll go to hell if you take one sip of beer, so you think, "OK, if I avoid all alcohol, I'll be all right with God."  Or some worldly pundit says you're an intolerant bigot if you tell an unbeliever about Jesus Christ and His death for their sins, and your response is, "OK, I'll keep quiet.  Don't want anybody to think I'm not kind and loving."  But following these manmade rules don't make us "clean," they just hide the real uncleanness we have deep down inside.

    Jesus will not allow that unhealthy uncleanness to be hidden.  It has to be brought to the light and be washed away and cured.  So that day in Galilee He called the crowd to Him and told them frankly, "Listen and understand.  What goes into a man's mouth does not make him ‘unclean,' but what comes out of his mouth, that is what makes him ‘unclean.'"

    The disciples are astonished.  Didn't Jesus realize He'd offended the Pharisees, the way He'd answered them?  They were the ones everybody thought were getting it right.  Their very name means "Separated Ones" or "Saints."  How could Jesus dare to get on the wrong side of the separated saints of God?

    But Jesus knows their corruption and He does not hesitate to reveal it.  These so-called saints haven't been planted by God, and they will be uprooted.  The disciples should ignore them; don't even think of following their lead.  The Pharisees claimed to be guides for the spiritually blind, but they were blind themselves.  Go after them, and you'd end up in a spiritual pit.

    In our day we, too, have people and parties who claim to be able to tell us what to do and how to live.  Whether they speak from the right or from the left, don't follow them until you've compared what they're saying with the word of God.  Jeremiah says that the one who trusts in the Lord is like a tree planted by a stream of water, never going dry and always green and fruitful.  Remember to follow God first, even when your own party or group is demanding you accept or reject something just because they say so.  Stay out of that pit.

    When Jesus had warned the crowd and the disciples against the corruption of the Pharisees, Peter said to Him, "Explain the parable to us."  The disciples took it for granted that you could be spiritually corrupted by something you ate.  It didn't dawn on them that there was a literal meaning to what Jesus had said. And it frustrates Him that the disciples don't get it.  Are they still so dull?  Hasn't He been teaching them ever since the Sermon on the Mount that the seat of sin and corruption is the human heart?  The Pharisees were wrong in thinking that spiritual uncleanness came from eating unclean food with unclean hands.  Our culture is wrong in thinking that people are basically good and human evil comes about due to bad parenting or economic deprivation or some other outside influence.  No, says Jesus, food is food, it's swallowed, it does its job in the body, and the waste ends up in the latrine.  But what comes out of the mouth, that comes from the heart, and that is what makes a human being unclean. 

    Brothers and sisters, every last one of us was born with a dirty heart.  As Jeremiah says, "The heart is deceitful above all things and beyond cure."  We all have evil thoughts, we wish others were dead, we cast the eye of lust on those who are not joined to us in marriage, we steal or wish we could steal, we lie about ourselves and against others, we speak ill of God and our fellow man.  We act out these urges in continual thoughts and acts every day of our lives, and if we haven't done anything to get arrested for, it's because we haven't yet had the nerve or the motive.  Even our so-called good deeds are selfish and corrupt and unacceptable in the sight of our holy God.

    So what can we do?  Jeremiah says our hearts are beyond cure.  Are we condemned to the muck forever?

    We are not.  What is impossible with man is possible with God.  For in Jeremiah 17:14 the prophet cries, "Heal me, O Lord, and I will be healed; save me and I will be saved."  We can't clean up our own hearts, by keeping rituals or following rules.  But Jesus who reveals the muck of our hearts is also the Savior who makes them clean.  The blood He shed for us on Calvary is sufficient and effective to wash away every sin: not just the ones we commit, but the sinfulness of our hearts as well.  If you belong to Christ, He has put a new and clean heart within you.  It's at war with the old heart and its evil attitudes, but slowly, bit by bit, His Holy Spirit is shrinking that old heart and taking away its power over you.

    It's not pleasant to face up to the filthiness that's in our own hearts.  But it's the mercy of our Lord Jesus that reveals it to us and calls us to repentance.  It's His grace that keeps us clinging to His Holy Spirit and His word, so that we come to Him again and again to be made pure.  And it's His love that will bring us at last to stand with Him on Zion's holy hill with clean hands and pure hearts, united by faith with Him the holy Son of God, the only Man whose hands are truly clean, and whose heart is wholly pure.

The Call of Faith

Texts:  Roman 10:4-17; Matthew 14:22-33

OUR GOSPEL READING FROM ST. MATTHEW this morning recounts one of the most famous miracles our Lord Jesus ever performed. People who have no idea what Jesus actually preached or taught know about Jesus walking on the water.  Whether they believe it or not, they know that this is reported about Him.  Jesus Christ walked across the surface of the Sea of Galilee.
   
Do you ever wonder why Jesus did this miracle?  Maybe we just think, "He did it because He's Jesus and He could."  Well, yes, Christ did have the power literally to put nature under His feet.  But our Lord never did miracles simply to make a sensation or, heaven forbid, to pass the time.  He always performed His signs and wonders for a specific purpose: to make people wonder who He is, and to give them-- to give us-- true signs that He is who He says He is.  The miracles of Jesus call people to saving faith in Him as the only-begotten Son of God, so they will put their faith in Him.

    Verse 22 begins, "Immediately, Jesus . . . " Immediately after what?  Jesus has just fed ten to fifteen thousand people (5,000 men, plus women and children) with five little loaves and two puny fishes.  He has just demonstrated divine love for needy humanity.  What would you think if you were a member of the crowd?  St. John tells us about that.  They wanted to make Jesus an earthly king.  Hurray, a continuing source of free food!  Theirs was not saving faith.

    What about the disciples?  The feeding miracle would begin to tell them who and what Jesus was, but the lesson was not yet complete.  After all, they might've thought that He was just a great prophet, and God merely multiplied the loaves and fishes through Him.  After all, the disciples were good Jews, and good Jews just don't go around declaring that a Man they eat and drink and camp out with is Almighty God come in the flesh.  Jesus knows that the call of saving faith needs to be more compelling still.

    So, "Immediately, Jesus made the disciples get into the boat and go on ahead of him to the other side" of the lake.  He knew what He was going to do and what the circumstances had to be for Him to do it.  He allowed them to get a good distance away from shore.  It was still daylight when He sent them away, and by evening, the Greek text says the disciples were already many "stadia" from land.  A stadion is about 300 yards, so "many stadia" would be a mile, two miles, or more, well into the heart of the sea.  Meanwhile, Jesus went up onto a mountainside to pray.  We are not told what He shared with His heavenly Father, but we may certainly believe that He prayed for His disciples and their response to what they were about to see.

    And still the boatful of disciples is out on that water, with the strong wind blowing strongly and the waves slamming the sides.   They couldn't make any headway. They were tired,  frustrated, and fearful.  At last, during the fourth watch of the night (that is, between 3:00 and 6:00 AM), they spy a human figure approaching them on the water.  Their eyes tell them it's Jesus, but their minds cannot believe.  Tell me, do you blame them?  An apparition is gliding towards you, illuminated only by the pale light of the moon and stars, you're exhausted already: wouldn't you conclude that you were seeing a ghost?  The disciples cried out in fear, and so would you and I.

    But in mercy and love Jesus immediately calls out, "Take courage!  It is I!  Don't be afraid."  He calls them to have faith in Him, that it is really He, to have faith that He comes in comfort and help, and not to bring dread and fear.  Even in this extraordinary situation, with Jesus demonstrating His power over nature by walking calmly and smoothly on the surface of the tossing waves, He is still Jesus, the One who saves us.  Even while we are fearing for our lives in the tumult of the sea, He is still the Lover of our souls.  Be not afraid.  Call to Him in faith!

    And Peter, blessed Peter, responds to Jesus' call to faith with a faith-filled call of his own.  He says, "Lord, if it's you, tell me to come to you on the water."

    And Jesus says, "Come."  And Peter comes.  And miracle of miracles, Peter walks on the water, too.

    But something happens.  Peter sinks.  Jesus rescues him and says, "You of little faith, why did you doubt?"

    Faith in Jesus and in Who He is is central to this episode.  It is central to the passage we read from Paul's letter to the Romans.  Everything in life and death depends on the call of faith and our responding in faith to that call.  But what is faith?  Especially, what is Christian faith or trust in Jesus Christ?

    Faith is greatly misunderstood these days.  To hear some people talk, you'd think it was some kind of substance you could measure out by the pound or by the yard.  Or it's something we have to gin up in ourselves by working and straining at it, like developing our muscle strength or lung capacity. Or that faith is a feeling.  And if we're feeling negative or sad about something, that shows that we have no faith about it.

    And certainly there are places in Scripture that seem to support some of these ideas.  We've just heard how in our Matthew passage itself Jesus laments that Peter is of "little faith."  Other places, like in Romans 14, St. Paul speaks of those whose faith is "weak."  Somebody who takes Scripture on hearsay, or gives it the once-over-lightly, it's not surprising they'll get the idea that faith is some sort of commodity or capacity that we have to come up with.  That's true for immature Christians and nonbelievers alike.

    But we are sons and daughters of the kingdom of God (Amen?), and we are called to read our Bible closely, in the light of the Holy Spirit.  And when we do, we see that saving faith is never an end in itself.  Faith is always in something, or rather, in Someone, and it always leads to action.  Saving faith is the attitude of heart and mind that says, "I trust Jesus to keep on being who and what He claims to be, and I'm going to act like I believe in Him, whether I feel like it or not."  That is the faith that calls us out of death, darkness, and sin by the power of Christ crucified and risen again.  That is the faith that continually calls on the crucified Christ to keep on leading us to righteousness, light, and life, now and into eternity.

    So you see what happened to Peter that night on the Sea of Galilee.  He started trusting in his feelings of fear instead of relying on Christ.  He started staring at the terrible effects of the wind instead of keeping his eyes on Jesus, Who'd already proven that He's the Lord of all nature.  Jesus says Peter is of "little faith" because he started out well-- he began by trusting in Christ-- but his response of faith only went so far.  "Why did you doubt, Peter?" Jesus asks.  "I didn't change.  I am still the same.  You began by trusting in Me; go on doing it!"

    This is Jesus' call of faith to us to us as well. He died and rose again from the dead, a far greater miracle than walking on water: Yes, certainly, we can trust Him to raise us.  Matthew reports that Jesus and Peter both climbed into the boat, the wind suddenly died down, and faith found its response in the disciples.  They worshipped Jesus, saying, "Truly, you are the Son of God."

    This is what the miracle of Jesus walking on the sea was for.  It was to make all His disciples understand who Jesus is so we will call out in faith to Him.  And that includes us.  He sounds the call of faith in our ears and expect us to respond with faith that goes on trusting Him, no matter what. 

    But how?  St. Paul helps us in his letter to the Romans, chapter 10.  The whole point of Romans is that we human beings must be rescued from the effects of our sin, or we're doomed.  Without righteousness that equals the righteousness of God, we deserve His judgement.  Typically, we  humans try to overcome this problem by keeping the rules.  Nations and cultures in different times and places have differed about the details of the rules and how strictly you have to keep them, but people pretty well agree that it means being kind and unselfish and not murdering other people and not taking stuff that isn't yours.  But God got hold of the Jews and laid out the rules in writing.  It's called the Law of Moses, and as Moses says (Paul quotes him in verse 5), if you do the commandments, by them you will live.  To live is to prosper on this earth and find salvation in God's kingdom in heaven.

    But who of us can claim we have "done" the law?  Doing the law means keeping all of it!  And there we were, breaking the commandments of God as infants in our cribs!  We were selfish, grabby, angry without cause, wanting our wants and needs to be satisfied and be blown to anyone else.  We destroyed our chances of earning life and salvation before we even could be taught what the law says.  How could we gain the righteousness God requires?

    We can obtain the righteousness that comes by faith.  This righteousness is not up to us, and faith is not up to us.  We don't have to climb up into heaven to bring the holy Jesus down.  We don't have to dig down into the grave to bring Him up from the dead.  No, Jesus in His own power and authority has come down from heaven, He's taken flesh, and become a Man like we are, except without sin.  Jesus, in His own power and authority, has risen up from the grave and ascended to the right hand of God the Father Almighty on high.  He has accomplished all this for us.  He has demonstrated once and for all that He is the Son of God, He is Lord, and He Himself puts the word of this truth into our mouths and into our hearts. 

    By His word He calls us to faith in Him, so that we can gladly proclaim, "Jesus is Lord!"  We were not witnesses of Jesus' miracles and resurrection like the disciples were, but even without that, He Himself makes it possible for us to believe the truth that God has indeed raised Him from the dead.  He calls us to faith in Himself, the Resurrected One.  Not in some false Christ, not some ghost or mirage or figment of our imaginations, but in Him, the God-Man who even now sits in heaven in His glorified physical flesh.

    It is now the same for everyone, Jew or Gentile: "Everyone who calls on the name of the Lord will be saved."  We call on Him (Paul makes it clear) because the Lord has first moved us to believe in Him.  Like Peter getting out of that boat, we trust Jesus for our salvation because the Holy Spirit has already given birth to saving faith in our hearts.  We believe and we go on calling on Him in faith, no matter what storms may arise in our lives and no matter how absent God may seem.  Why?  Because Jesus is Who He is and has called us to faith in Him.

    But, Paul asks, how can anyone call on Jesus if they don't yet believe in Him?  And how can they come to believe in Him if they've never heard of Him?

    Brothers and sisters, this is the great evangelical imperative of the Christian church.  God knows those who are His own.  He has chosen them for salvation before the creation of the world.  But He uses the preaching of the gospel of Christ and Him crucified to call His elect to saving faith.  As verse 17 puts it, "Faith comes from hearing, and hearing by the word of Christ."

    Sometimes we think, "Oh, if I could just see one of Jesus' miracles in my own life, then I could really believe."  But do you not see what a great miracle you are living right now?  Jesus found you, a lost, rebellious, hell-bound sinner, without hope and without God in this world.  And someplace, at some time, the word of Christ's death and resurrection was preached to you, and the Holy Spirit opened up your heart to believe the good news.  Faith was born in you and you responded by saying, "Jesus, Lord, I believe."  The Son of God who brought you from darkness to life is capable of bringing you through every storm and struggle of your life.  You know He is trustworthy: Simply walk and live in that trust, no matter what the winds and waves may do.  Your faith is not in yourself or your feelings, it is not even in your faith: Your faith is in the Lord Jesus Christ, the Son of God.  Trust in Him and you will never, ever, be put to shame.  Amen.

A New Kind of Love

John 13:34-35; 15:9-17

THE NIGHT THAT JESUS WAS betrayed to death for our sins, when the supper had been eaten and Judas the betrayer was gone, Jesus began to teach His disciples one last time.  As He counseled them He says, "A new command I give you: Love one another.  As I have loved you, so must you love one another.  By this all men will know that you are my disciples, if you love one another."

    This command of Jesus was not just for the eleven disciples in the upper room.  It is also for us who claim the name of Jesus today, for us who gather around this holy Table.  But there is something about this command to love that should cause us to stop and question.  First of all, how can our Lord say that a command to love is "new"?  And secondly, what kind of love does it command?

    "A new command I give you: Love one another."  But what is new about the command to love?  As far back as the days of Moses in the desert, God's people were commanded to love one another.  In Leviticus 19, verse 18, it says, "Do not seek revenge or bear a grudge against one of your people, but love your neighbor as yourself."  Again in verse 34, we read, "The alien living with you must be treated as one of your native-born.  Love him as yourself, for you were aliens in Egypt."   Jesus Himself said that after the command to love God with all our being, the greatest commandment is to love our neighbor as ourselves, and that these two commands sum up all the Old Testament Law and Prophets!  How can Jesus now say that the command to love is new?

    But there is something new about Jesus' new mandate. The old command to love said, "Love your neighbor as yourself."  Jesus' new command says, "Love one another, as I have loved you."  Obedience to the old command depends totally on our imperfect and fruitless efforts to keep God's law.  Obedience to the new command hangs wholly on the fruitful love of God given us through Christ Jesus our Lord. 

    Verse 9 says, "As the Father has loved me, so I have loved you." And as He has loved us, so we are to love one another.   In his commentary on John, John Calvin warns us against getting into speculations about the mystic love between the Father and the Son in the fellowship of the Godhead.  That wouldn't have been helpful to the disciples and it isn't helpful to us.  Jesus calls us to participate in the fruitful, joyful love of God.  For that we need another human being, a true Man, to show us what the love of God is like and teach us how to love like God.  And so Jesus Christ, the eternal Son of God, was born of woman and took flesh, and became a real human being.  During the three years of His earthly ministry the disciples witnessed how the Father loved the Son and how the Son loved them.  It was a love they could see and hear and handle.  It was a love they could refer to and say, "Yes, this is how we are to love one another!"

    But what kind of love is this that Jesus commands in John?  What kind of love did He display in all the gospels?  There's a peculiar factor in this love, which we mustn't ignore.  Look at verse 10:  Jesus says, "If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love." 

    Let's read that again: "If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love."

    I admit:that as Reformed Christian and as a human being still struggling with sin, when I simply read that statement, I'm troubled by it.  And I suggest that we all have to wrestle with this text, or we're likely to misunderstand the kind of love Jesus is commanding us to love.

    The Reformed Christian problem first.  I want to ask Jesus, "Lord, are You saying that You'll love us only if we obey all Your commands?  Lord, I remember those commands, and You made the Law of Moses even stricter!  But didn't your servant Paul write that by keeping the Law no one could be saved, and that if we try to earn Your love by keeping the commandments, we're still under the wrath of Your Father?  Lord, how can You say, ‘If you obey My commands, you will remain in My love'?"

   And from the Gospel, the Lord makes reply.  Look at the larger context for this verse.  Jesus had just taught the disciples that He is the Vine and they are the branches.  They-- and that means we as well-- must remain in Him if they are to bear fruit and know the joy of receiving whatever they ask from the Father.  Did the disciples or we get into the Vine by our own work or our own volition?  Absolutely not! 

    In the same way, it is Jesus Christ alone who brings us into His love. As He reminds us in verse 16, "You did not choose me, but I chose you and appointed you to go and bear fruit-- fruit that will last."  Jesus already loves us!  As we can read in Ephesians Chapter 1, we were chosen by God in Him before the creation of the world!  In love God predestined us to be adopted as His sons and daughters through Jesus Christ! 

    No, the keyword in John 15:10 is "remain."  Again, that might look like it's all up to us to keep Jesus loving us and not lose our salvation.  But see again what our Lord says in verse 16.  He has appointed us to bear fruit, fruit that will last.  Do you think God the Son can appoint anything that isn't going to happen?  Perish the thought!

    It is right for us to want to avoid any hint of salvation by human works.  But when Jesus says, "If you obey my commands, you will remain in my love," He means something more wonderful and joyful than anything our worries might suggest.

    But the sinful world also has a problem with linking love and obedience.  Sinful man too often loves "Because."  I love you because you're pretty.  I love you because you do nice things for me.  I love you because you're rich and take me to fancy places.  I love you because you listen when I go on and on about my troubles.  But let you the beloved grow old and ugly, or stop doing the nice things, or become poor, or get tired of listening to the same sob story, then I, a sinful human being, will stop loving you.  We see this in the prodigious divorce rate in Western society.  This kind of sinner might say, "See, even Jesus says I don't have to love you if you don't please me!"  This interpretation is a crime against Jesus' words.

    So, thinking people, including unbelievers, say, no, true love is unconditional.  It doesn't matter how cruelly the beloved behaves or how filthy and repulsive he or she is to the lover, the true lover must keep on loving and expect nothing, nothing in return.  And really (I once heard a sermon that preached this idea), if the beloved does return the love, even the littlest bit, the lover is no longer showing true, unconditional love.

    But here we have Jesus saying, "If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love."

    "Wow, Lord," we say, "that sounds awfully conditional to us!   Not only do You seem to be saying that our remaining in Your love is conditioned on us obeying Your commands, but also that You have to obey God the Father's commands in order to remain in His love!"

    But remember what we learned.  It is God through His Son who elects us into His love and appoints that we shall remain and bear fruit.  Again, God does not love us if we do this or that, He loves us in His Son.  And the Father does not love the incarnate Son if, He loves Him because Christ is His Son.  But because Christ is His Son and God is His Father, Jesus joyfully obeys His Father's commands and the Father takes joy and pleasure in the Son's obedience.  Whoever said that love expects nothing in return?  Not our Triune God!  Whoever said that love that's reciprocated is not love at all?  Not the holy Scriptures that testify to Him!

    No, the love with which Jesus Christ has loved us, the new kind of love He charges us to bear towards one another, is a love where joy is obedience and obedience is joy.  It is a mutual love where we strive to outdo one another in taking care of one another, in listening to one another, and in anticipating one another's needs.  It is the love shown by Jesus our Master when He knelt down and washed the feet of His disciples at the table that night, even though that was the job of the lowest of slaves.  It is the love He showed when He willingly laid down His life for us on the cursed cross, despising the shame of it (as Hebrews says) for the joy set before Him, the joy of becoming the Author and Perfecter of our faith. 

    God takes pleasure in receiving this obedient love.  At Jesus' baptism, God's voice from heaven said, "This is My beloved Son, in whom I am well-pleased."  At His transfiguration, Christ's disciples heard the Voice from the cloud say, "This is my Son, whom I love.  Listen to Him!"  True divine love is never reciprocated?  The love of God has no expectations?  What Christian can believe that?  The love of God is all about eager expectation!  In our verses from John, Jesus commands us to joyful obedience and He calls us His friends.  Beloved, there is no contradiction here.  What are friends for but to know one another's hearts?  And our Friend Jesus shares with us everything He has learned from His Father, and in prayer we may share everything with Him.  What are friends for, but to be willing to do any good thing for one another in love, as Christ has shown the full extent of His love for us in His death?  A servant obeys because he has to.  A friend fulfills his friend's commands because he wants to, and he receives his friend's joy and pleasure in return.

    This kind of willing, obedient love is the same love we in the church are now to show one another:  Loving each other mutually, eagerly, joyfully-- drawing always on the love of Christ continually being poured into our hearts by His Holy Spirit.

    The old command, "Love your neighbor as yourself," only served to show us how badly we failed at keeping God's law.  We not only didn't love our neighbor as ourselves, we couldn't love ourselves according to the image of God in us.  But Jesus' new command says, "Love each other as I have loved you."  By the blood of His cross He has already brought us into His love, just as He is always and eternally in the love of the Father.  The love of Christ is already here for us and in us, in all its fulness.  Now let us discover the secret of enjoying and blissfully living in His love: Let us love one another, as He has loved us.  The more we obey His new command, the more we will know the pleasure of God.  The more we know the pleasure of God, the more we will discover of His love and the more we will want to obey.

    Brothers and sisters, let us love one another.  Not some idealized imagining of what the ideal friend would be like, but one another, just as we are, in all our faults and annoyances and failings.  Let us love one another not only in thought and sympathy, but in service and action.  People, love your preachers, and we preachers, let us love the people.  Officers, love the laity, and laity, love your officers.  Love the member who has to do everything or she complains, and love the member who never seems to pitch in at all.  Love, yes, love even those in the church who are cranky and obstructive and never seem to love you back, because it was while we were still God's enemies that He commended His love towards us and sent Christ to die for our sins.  Loving church member, maybe God will use your obedience to soften the heart of that other person and bring him or her into the joy of our Saviour's love!


    "No greater love has any one than this, that He lay down his life for his friends."  This is love of God in Christ shown to us in this holy Supper.  Here we know the solemn joy of divine blood shed for us and divine flesh broken for us.  Here we experience the fullness of love, the love of Christ that dwells within us, the love of Christ that daily teaches us how to love one another, as He has loved us.

    May His joy be in us, and may our joy in Him and each other be complete.  Let us strive to outdo each other in eager, obedient, mutual love.  This is our Lord's new command: Love one another.

    In the name of the Father, the Son, and the Holy Spirit.  Amen.