Living in the Salvation of the Lord

Texts: Isaiah 26:1-15; Titus 2:11 - 3:11

TOWARDS THE END OF MY 3rd grade year, my parents split up. My mom moved herself and us kids to our grandparents'. That meant starting at a whole new school for 4th grade, and, let me tell you, things did not go well. My new class liked games I hated and had strange rules about what new kids should and shouldn't do and I didn't figure out which end was up till it was too late. At my old school I was one of the popular kids, I had lots of friends, and I was in on everything. At the new school, most of the time during recess, when I wasn't actually being bullied, I found myself alone on the hill next to the playground, just sitting there thinking. I thought about God and why He was letting all this happen to me. And I decided it was because the year before at my old school I'd helped tease a new girl whose mother had died and who only had her father to raise her. I never teased her about that, no, but I was ready as anybody else to make her feel uncomfortable. Because she was, well, different.

Frankly, I thought God was overdoing it with the punishment. I'd say, "Lord, I wasn't that mean to her!" But I never questioned that I was getting divine retribution for my sins. I was a church-going kid, and I knew I was supposed to be good. And if I wasn't good, God would punish me for it.

Because that's the way it's supposed to work, isn't it? If you're a Christian, you read the Bible to find out what God wants of you, and you do your best to follow His rules? And if you do, He'll reward you with salvation, and if you mess up, He'll punish you for what you've done wrong. And hopefully your good works will outweigh your bad and you'll make it into heaven in the end. Why shouldn't we believe that about Christianity? That's what every religion in the world teaches, why not ours?

But that's not what the Bible teaches about Christianity. Not at all. And our reading from Titus shows us how amazingly different our faith in the Lord Jesus Christ really is, so we can joyfully live in His salvation and never have to be afraid again.

If belonging to Jesus were about our human efforts to be good, the ancient Cretans would have been total failures at it. As you probably know, Crete is a large island in the Mediterranean Sea, about a hundred miles south of mainland Greece. About thirty years after Jesus died and rose again, Paul and Titus made a missionary journey there, and successfully planted churches in many of the Cretan towns. Paul returned to Athens, but as we read in chapter 1, he left Titus on the island that he "might straighten out what was left unfinished and appoint elders in every town." All churches need good leadership, but the Cretan churches needed it especially, because they were going to have to live in opposition to a very difficult, very wicked culture. All sort of sins abounded all around the pagan world, but the Cretans were a special case. Paul writes, "Even one of their own prophets has said, ‘Cretans are always liars, evil brutes, lazy gluttons.'" Yikes! Not exactly what you'd call ethnically-sensitive or politically-correct, is it? But many writers of the time bear out the truth of the statement. Cretans were infamous for being habitual liars. I don't mean fish-story liars, but cheat-you-out-of-house-and-home liars. They were known around the Mediterranean for being vengeful and vindictive, men who'd cut your throat if you looked at them cross-eyed-- that is, when they weren't lying about feeding their faces and refusing to work.

And now many of these people had become Christians. Their lives needed to demonstrate the holiness and righteousness of God. What if Paul had written to Titus something like, "Titus, my son, you have many Cretan Jews there in your congregations: you make them elders so they can teach the Gentile believers the Law of Moses. That way they'll know what's right and what's wrong. The Law'll make honest, gentle, and industrious citizens out of them"? Would that have been the way of Christ? What if he'd written, "Titus, tell them that Jesus said to love your neighbor as yourself and to do unto others as you would have them do unto you. If the Cretans can get that behavior down, they'll be good Christians and God will be pleased with them"? What if?

But Paul didn't write that, because that's not the Gospel. Paul does direct Titus to teach the church members good and godly behavior, according to sound doctrine. But what is that sound doctrine? Here it is, as it's written in Titus 2:11: "For the grace of God that brings salvation has appeared to all men." Or, as the Greek says, to all persons. All our good Christian behavior comes after what God has done for us in Jesus Christ. All our striving to please God is how we live in the salvation He has provided for us.

God's grace that brings salvation comes first! Our Isaiah 26 reading shows us that salvation has always been a work of the grace of God. Isaiah writes, "You will keep in perfect peace him whose mind is steadfast [or, him whose mind is stayed on You], because he trusts in you." Even from of old, God's people were called to keep the Law because first of all God had proved Himself to be gracious and trustworthy.

Isaiah looked forward to the time when the gracious salvation of God would be perfectly revealed to all humanity in the Messiah, Jesus of Nazareth. Now Jesus has come and has perfectly kept the Law that we could never fulfill. Now He has died to ward off the wrath of God that we deserved for our sins and risen again to give us new and everlasting life. Now Jesus has put His Spirit in us so that we can say "No!" to ungodliness and worldly passions, and "Yes!" to self-control, uprightness, and godliness.

Could the Cretans do that without Christ saving them first? Could we? Of course not. For as Paul writes in verse 3 of chapter 3, "At one time we too were foolish, disobedient, deceived and enslaved by all kinds of passions and pleasures. We lived in malice and envy, being hated and hating one another." Paul includes himself and Titus in this guilty verdict, and when we look at ourselves, we have to admit it's true of us, too. We've never physically taken someone's life, but we certainly have dehumanized others, refused to forgive, or wished someone was dead in our hearts. We've all been led astray by what we felt like doing, so we failed in our duty to God and our neighbor. We've been rude and proud; we've gossiped and envied; we've disobeyed our parents, our teachers, the law of the land, and the Law of God itself. Not one of us can claim to be worthy to stand before a holy God, and He's not interested in our stories that what we've done isn't "that bad" or that He should punish somebody else who's so much worse, instead. Even when we try to do good our motives are mixed, our deeds are polluted, and we can never meet the standard He has given us in His holy law. How can we possibly please God? What can people like the Cretans or people like ourselves do to live lives that are self-controlled, upright, and godly in this present age?

Nothing. We can do nothing at all. Left to ourselves, we can expect only judgment. "But," says Paul, "when the kindness and love of God our Savior appeared, he saved us, not because of righteous things we had done, but because of his mercy." As the hymn puts it, "'Tis mercy all, immense and free! For O my God, it found out me!" We didn't deserve it, we could never earn it, God would have been perfectly justified in letting us all go to perdition as our sins deserved. But in His mercy "He saved us through the washing of rebirth and renewal by the Holy Spirit, whom he poured out on us generously through Jesus Christ our Savior." Our triune God, Father, Son, and Holy Spirit, poured out His salvation on us so we no longer have to fear the judgment of the law! By His free, unmerited, boundless grace He has justified you and me, declaring us Not Guilty and giving us credit for Christ's righteousness. He did this to make us heirs of His, looking forward in hope to all the riches of eternal life. As it says in chapter 2, verse 13, we now wait for that blessed hope, the glorious appearing of our great God and Savior, Jesus Christ. He has already redeemed us from the power of wickedness, and now He is in the process of purifying us, making us fit to be His very own, worthy to live with Him forever. Now, through His finished work, Jesus Christ is making us into people who are eager to do what is good.

Not fearful of doing what is bad, but eager to do good! Now through the grace we have from God, we can live in the salvation He gives and do what is godly, righteous, and self-controlled because we are thankful to Him for what He has done for us. Because He's put a new heart in us and we want to, not because the Law has forced us to!

So do we just lie back and let the Spirit work? No, God gives us the means of grace in His Word and Sacraments and we must not neglect them. So Paul tells Titus to be sure to teach these things. Titus, teach the salvation we have in Christ and the new life that flows from it! Titus, teach the sound doctrine of salvation in Christ alone through faith alone! Titus, "encourage and rebuke with all authority. Do not let anyone despise you." We ministers and elders are charged to encourage those who are doing good, to rebuke those who are doing evil, and to help people to know the difference. Some might read "Do not let anyone despise you" as giving the pastor license to throw his or her weight around. Not at all. This command assumes that the minister first has submitted himself to the grace of our Lord Jesus Christ and is teaching and guiding according to God's truth. When the faithful pastor is rightly teaching the revealed Word, to despise him or her is to despise God and His mercy.

And so, as it says in 3:8, the minister of Christ is to stress what the Lord has done for us and what He has rescued us from. We have trusted in God, and so now with joy we can be careful to devote ourselves to doing what is good. Now we can reap the benefits of a holy and righteous life, which is excellent and profitable for everyone.

This is the reward of our faith. Because Jesus has saved us, we can live in our salvation and please God through the Holy Spirit He has given. But the Lord knows we're often tempted to go back to our old ways. The old Adam and the old Eve in us are like weed seeds in a garden plot wanting to sprout up and choke out the good plantings again and again. It's our responsibility as Christians to keep running to Christ, to keep reading His Word, to keep calling on His Holy Spirit to enable us to say No to what is hateful to God and harmful to our neighbors and ourselves.

And it's the responsibility of the pastor and the elders swiftly to deal with problems that can disrupt the church and make our life in Christ more difficult. In verses 9-11 of chapter 3 Paul calls Titus to go against the Cretan culture of his time. This command is for today's church leaders, too. The world tells us to "celebrate diversity." But not when that diversity means departing from the truth that comes in Jesus Christ. We don't have many people today teaching we should return to keeping the Jewish kosher laws. More frequently our modern heresies say we should integrate Hindu or Muslim or nature-worshipping elements into our church services. Or believe in special revelations from the Holy Spirit that have nothing to do with God's revealed Word. We see it when Christians promote popular authors who allege that Christianity used to involve goddess worship or who invite their readers to doubt the truth of Scripture. When false teachers like that show up in the church, the leadership should warn them once, twice. Who knows, they may be sincerely mistaken and willing to repent. But if they will not listen, Paul says, have nothing to do with them. They have rejected the saving grace they were offered in Jesus Christ. They are warped, sinful, and self-condemned.

But you have received the grace of God that brings salvation. This is His good news to you whether you've been a Christian for sixty years or if the Holy Spirit is working in your heart to save you, today. Enough with fretting over being good so God will reward you with heaven! Believe in Jesus Christ: He has taken the punishment for your sins on the cross. Trust in His goodness: He has been good in your behalf. Receive the riches of His grace that He pours out upon you by His Holy Spirit, and live in the salvation of the Lord. Serve Him in true humility and joy, knowing that it is Christ who is working in you, both to will and to do. For as Isaiah the prophet says, "LORD, you establish peace for us; all that we have accomplished you have done for us." All honor, glory, wisdom and strength be to You, Father, Son, and Holy Spirit, now and forever more. Amen.

Christ's Vision for Christ's Church

Texts: Jeremiah 23:1-6; 16-32; Matthew 28:16-20

WE CHRISTIANS HAVE OUR own language.

It's not just us, of course. So do doctors and computer programmers and football players. In the Church we have special theological words like "incarnation" and "resurrection" and "atonement." All Christians should learn them, because they say in one word what would take us preachers half a sermon to explain otherwise.

But this morning I thinking about something different, about the new and trendy words and phrases we come up with to try to keep ourselves relevant and cutting-edge. Phrases like "faith journey" and "worship experience" and "purpose-driven." Words like "missional" and "emergent" and "vision." All these terms have a kernel of meaning in them; maybe some more than others; what we must do as members of the body of Christ is make sure that those meanings match up with what the Holy Spirit has revealed to us about Christ and His Church in His written Word.

The word for today is "vision." Proverbs 29:18 says "Where there is no vision, the people perish." And it goes on to say, "but he that keepeth the law, happy is he." That tells us from the start that the true vision for God's people is always the one given by God. The Law of Moses was God's perfect picture of what life on earth would be like if His people would love Him with their whole heart, soul, mind, and strength, and if they would love their neighbors as themselves. Where that godly vision is lost, people do what is right in their own eyes, the covenant between God and man breaks down, and the end result is death.

In Christ and through Christ, we are God's new covenant people. We are the new Israel, His body, His Church. The vision that keeps us from perishing and gives us eternal blessing Christ Jesus Himself and His perfect will. This is God's revelation for His Church in every time and place. It's not something we have to reinvent to match our particular circumstances; we can read it plainly in the everlasting words of the Holy Scriptures. Hear now the vision for the Church that our Lord Himself declared to His disciples in Galilee after He rose from the dead:

"All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age."

Christ's vision for Christ's own church is that men and women of all nations should made members of His body, forgiven and saved by Him, following Him, being conformed to His image and obeying His commands. This vision is to be carried out in His authority and under His supervision, not in our power or according to our worldly ideas. Wherever the Scripture speaks of the purposes of Christ's church, it all fleshes out what it means for us to be His obedient baptised disciples, as Jesus Himself ordains here at the end of the Gospel of Matthew.
As this congregation embarks on your interim period, you will be called upon to define your vision for the church's future. I urge you to remain focussed on the vision Christ Himself has given. Make the grace of our Lord Jesus Christ, the love of God the Father, and the fellowship of the Holy Spirit your unwavering destination. From the very beginning of your interim process, I exhort you never to confuse methods and strategies with your ultimate goal, which must always be to glorify God as you add to your number and grow as faithful disciples of His Son Jesus Christ.

If you read very many Church Information Forms, you'd be shocked to see how few church vision or mission statements say anything about Jesus Christ at all. Our more liberal brethren in the PC(USA) tend to feel that the primary goal of the church is to carry out programs of social justice. But we evangelicals do Christ no honor by adopting the latest mega-church program for seeker-sensitive church growth. Or by demanding that our pastor come up with some unique new vision that somehow will work faster and better and-- you'll pardon the term-- sexier than Christ's own vision for His own church.

The trendy term for that is "vision-casting." The idea is that if the pastor is a really good vision-caster, the whole membership will get charged up with a glorious new vision of what the church should be and do, usually having to do with numbers, quantities, budgets, and so on. And that if the leadership can't or won't do this kind of "visioning," God can't or won't do anything with that church.

This process might be all right if it would leave the origin of the vision where it belongs: with God. It's no accident that the Hebrew word that Proverbs 29:18 that the King James Version translates as "vision" is rendered "revelation" in the New International Version. The vision or revelation that keeps us alive and makes us blessed is from God and not from ourselves. Making disciples by baptising and teaching people doesn't tend to conform to visionary thinking. It's plodding, ordinary, every day work. But it's the method of church growth that Jesus Himself has ordained.

But "vision-casting" by nature seems to try to go God one better. Frankly, the term itself gives me the willies. Maybe because it sounds so much like "spell-casting," which is witchcraft. Actually, "vision-casting" and "spell-casting" aren't so far different from one another, because both have to do with frail and fallen human beings trying to manipulate God's reality in spite of God's revealed will for their own profit and ends instead of for His glory.

False ministry and false visions were at the root of the disobedience that brought God's Old Testament people Israel to destruction and exile. "Woe," declares the Lord through the prophet Jeremiah, "woe to the shepherds who are destroying and scattering the sheep of my pasture!" Woe to the priests and Levites who refused to care for the people! These shepherds were to offer worthy sacrifices to make atonement for the sins of the people, yes. That was part of their work. But they were also to instruct the people in the truth of the law and build them up spiritually. As it says in Malachi 2:7, "The lips of a priest ought to preserve knowledge, and from his mouth men should seek instruction—because he is the messenger of the LORD Almighty." But the priests and Levites of Jeremiah's time couldn't be bothered to teach the message of the Lord's will to the people. If some poor slob wanted to bring a lamb to the Temple to sacrifice it, yeah, okay, the priests'd get up and burn it on the altar, but they couldn't be bothered to instruct that Jew to make sure he understand how he'd sinned against the Lord. They didn't care whether ordinary Israelites knew what their sacrifices meant in terms of blood atonement and God forgiving them their sins. As long as the tasty animals kept coming, that was the thing. The priests and Levites by law got a portion of most sacrifices, and the ordinary people, the flock of God, represented a steady income for them, not pastoral responsibility. And so the Lord's sheep were scattered and driven away. Literally scattered, for the shepherds' neglect and the people's own disobedience brought the judgment of exile upon them, and they were taken captive by Egypt, Assyria, and Babylon, and scattered among many nations in the greater Near East.

But Christ's vision for His church is that people should be made His disciples. How? First of all by baptising them. Unpopular as it may seem, it is important and essential that people be formally incorporated into His body by the sacrament of baptism. Baptism is the sign and seal of our dying to sin and rising to new life by the washing of Christ's blood, shed for us on the cross. No one can be Jesus' disciple who is unwilling to commit themselves and all they are to Him in holy baptism. For those who have been baptised previously, being His disciple in a local church involves reaffirming the covenant of baptism as we formally commit to join. Truly, there is no salvation outside the church-- for to belong to Christ is to belong to His body. And to belong to the Church Universal, we must physically join ourselves with a local congregation. This is Christ's vision for His church.

Why? Because the local congregation is where the godly teaching is done! It's where the sheep are cared for and fed. But many "seeker sensitive" or "new vision" pastors go the way of the scattering shepherds of Jeremiah's time. They say that church members should feed and pastor themselves, that all the leadership's effort should go towards attracting seekers and unbelievers. But why should a church want to attract new believers if not to instruct them in the ways of our Lord and Savior Jesus Christ?

You may be thinking that Concord Church would never fall into that trap. I hope that's true. But there's another snare that trips up traditional churches, that's just as deadly. And that's confusing pastoral care with chaplaincy or social visiting. Yes, we pastors must be present with the people, both in times of crisis and ordinarily, house to house. But if we drink your coffee but never offer to pray with you, if we never inquire after your spiritual welfare, if we never instruct you one-on-one in the faith once delivered to the saints, if we never call you to repentance over offenses you're trying to hide, rebuke us and call us back to our Christ-given jobs! Teaching disciples to obey everything Jesus has commanded us certainly starts in the pulpit, but it doesn't end there!

But oh! said the false prophets of Jeremiah's day! Oh! say the false visionaries of our time! Don't ever talk to people about their sin! Tell them that God loves them just as they are! You'll never meet your membership objectives if you offend people!

Yes, it's true that when God loves you, He loves you just as you are. But He doesn't love you in and with and for your sins. He loves you because you are elect in Jesus Christ and when He looks at you, He sees not your sin, but the righteousness of His Son.

That's not what the false prophets ancient and modern mean, though. They mean that sin means nothing to God and He's willing to overlook it, Just Because. But the Lord Almighty says through Jeremiah,

"Do not listen to what the prophets are prophesying to you;
they fill you with false hopes.
They speak visions from their own minds,
not from the mouth of the LORD.
They keep saying to those who despise me,
‘The LORD says: You will have peace.'
And to all who follow the stubbornness of their hearts
they say, ‘No harm will come to you.'"

Sound familiar? How many of you have been to the funeral of someone who spent his life despising Christ and His salvation, and the preacher inferred that the deceased was in heaven even now? I'm sure you never heard such a thing out of Harper Brady, but there are ministers those who think their pastoral office requires them to tell such lies, in order to grow the church!

The prophet or preacher who stands in the council of God will teach the people of God to hate their sin and to love the obedience of Jesus Christ their Lord. He or she will instruct the members of the church in the awesome greatness of God, who fills heaven and earth and sees everything, even the innermost secret places of our hearts and minds. The leader who fulfills Christ's vision for Christ's church will speak the word of the Lord faithfully, and let it do its work. Christ-centered, cross-focussed, law-and-gospel preaching is not as exciting as lights and sound systems and professional-quality praise bands. It's not as quick at gaining adherents as messages that promise instant prosperity and rapturous marriages and perfectly-behaved kids. It's not as "inspiring" as a five-year plan for three new campuses and a tenfold increase in church revenue. But it is effective in making disciples for Christ in His Church, for, declares the Lord, "Is not my word like fire, and like a hammer that breaks a rock in pieces?" That word of God kindles our cold hearts with love for Him and burns away in us all that is not holy and all that is not true. The word of His instruction breaks down our hard-heartedness and teaches us to hate our sin and turn to Him for forgiveness and peace.

"Let the prophet who has a dream tell his dream," says the Lord through the prophet Jeremiah, "but let the one who has my word speak it faithfully." Jesus Christ has set forth His vision for His church in His Holy Word, and He commands this congregation and every other church that bears His name to search the Scriptures and find it written there for themselves. Why should we waste our time on dreams the Lord has not given and will not bless? "All authority in heaven and on earth has been given to me," says our Lord. He has the right to determine our vision for our churches, and this He has done. He has the power to make sure His revealed will will come to fruition in His Church, and this He will do.

And so, Concord Presbyterian Church, go and make disciples of all nations, baptising them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything our Lord Jesus Christ has commanded us. And surely He is with you always, to the very end of the age.

Liberated for Worship

Texts: Exodus 6:6-8; 8:1; 1 Peter 2:9-12; Romans 12:1-2

IT’S BEEN YEARS SINCE CHILDREN in the Presbyterian Church (USA) were required to memorize the Westminster Shorter Catechism in order to be confirmed. But say I were to ask you, "What is the chief end of man?" most of you could reply, "Man’s chief end is to glorify God and to enjoy Him forever."

There’s the meaning and purpose of human life, right there in those twelve little words. Human life is for the glorification and enjoyment of Almighty God. You and I and every human being ever born were made for worship. Everything in creation was made to focus us on the living God as our chief joy and treasure. Everything we do should show all creation how wonderful the Lord Almighty is. That’s how He made us to find fulfillment. That’s what He created us to do.

But we don’t see humanity carrying out that purpose, do we? We don’t even see it in ourselves, who bear the name of Christian. Ever since Adam and Eve in the Garden of Eden, we have turned away from worshipping God and enjoying and glorifying Him above all other things. In Romans 3:10-18, St. Paul reminds us of what is written in God’s holy law:

"There is no one righteous, not even one;
there is no one who understands,
no one who seeks God.
All have turned away,
they have together become worthless;
there is no one who does good,
not even one."
"Their throats are open graves;
their tongues practice deceit."
"The poison of vipers is on their lips."
"Their mouths are full of cursing and bitterness."
"Their feet are swift to shed blood;
ruin and misery mark their ways,
and the way of peace they do not know."
"There is no fear of God before their eyes."

God made us to seek Him, to do good to others to the praise of His name. He gave us tongues to speak His word and vocal cords to sing His glory. He purposed our lips to proclaim the health-giving truth of His righteousness and love and our mouths to utter blessings on Him and our neighbor. Our feet He created to run quickly to do His service; our whole being He made for encouragement and joy and peace, peace we would find in bowing before Him and worshipping Him, looking to Him in holy fear. But do we? Does any human being of his or her own volition truly seek the Lord and the kingdom of His righteousness?

No, we do not. We humans run after and worship every other god except the Lord of heaven and earth. Some of us worship forces of nature, depicted as idols of metal, wood, or stone. We so-called superior modern types, we worship the false gods of money, power, position, or family. If we’re really sophisticated-- and I use the term satirically-- we claim to be worshipping the Lord God Himself , but we make Him over in our own image. We say, "Well, the God I worship wouldn’t do that!" or "My Jesus would always do this other thing!" When the very word of Scripture declares that we’re telling total lies about the Triune God.

When it comes down to it, we fallen humans are really worshipping ourselves, just as Adam and Eve did in the Garden. Every sin, every act of human crime and warfare, every evil and disease that has come into this world, can be traced to that one vicious motivation that lies in every one of our hearts: We would be as God, and our chief end is to glorify ourselves and enjoy ourselves in our own way forever.

So as Paul continues in the third chapter of Romans, "Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God."

But why should God hold us accountable? What difference does it make to Him if we glorify and enjoy Him-- or not? When the Scripture declares that God’s wrath will come upon those who refuse to worship Him alone, isn’t He being arbitrary and unfair?

Seems like a reasonable question-- until the Lord opens our minds to understand just how things are. God must punish rebellion against Himself, first because idolatry violates the very reason He created us. It’s an outrage against the image of God in us all. Then, the wrath of God comes because our refusal to glorify and enjoy Him puts us in opposition to Him in a battle we can’t win. Our sin is like fierce waves pounding us like frail wooden boats to pieces against the rock of God’s righteousness. It’s true that God Almighty cannot bear sin in His presence, but more than that, we sinners could not bear His presence in our sin.

But the third reason God must punish our idolatry is perhaps the greatest of all, and the hardest for us in our fallen natures to understand: It is that He is God. He and He alone has the right to be praised, worshipped, and glorified now and forever. That’s what it means for Him to be God. He made us; we did not make Him. He commands us; we are not to command Him. Ultimately, everything ought and should and shall be done to His glory and to the praise of His name.

And so, for His own name’s sake, God Almighty did not leave us in our sin. He called us to be a people of His own choosing and provided a way for us to be saved.

In the days of Moses the Lord freed the Hebrews from slavery under Pharaoh in Egypt and led them out to be His chosen people. After the children of Israel came into the Promised Land the Lord gave them judges and kings and prophets, to liberate them from oppression by the Gentile nations round about them, and from the yoke of idolatry they so often took upon themselves. And we know that these wonderful acts of salvation looked forward to the greatest act of liberation of all-- that day when Jesus Christ, God’s own and only Son, hung upon a cross to take the wrath we deserved for our sins and to bring us salvation through His blood.

Why did He do it? Why did our Lord Jesus Christ suffer not only tortures of physical pain, but also the infinite horror of separation from His eternal Father? To save us from our sins, we reply. Yes, but why did He save us from our sins? Why did He set us free? Going farther back to God’s great liberation of Israel, why did He free them from Pharaoh? What was it all for?

The Lord our God freed us for worship. Over and over the Lord commands Moses to say to Pharaoh, "This is what the Lord says: Let my people go, so that they may worship me." Not, "Let my people worship, so they may go." Worship wasn’t a ruse to get the Hebrews out from under Pharaoh’s eye, as if God wanted him to think that they’d come back as soon as they’d offered their sacrifices. No, they needed to be liberated from their slavery so they could worship God as He has a right to demand. In Exodus 6, verse 7 the Lord declares, "I will take you as my own people, and I will be your God." He intended to bring Israel into a unique relationship with Him, where they could glorify and enjoy Him. In Exodus 1:12, the Lord tells Moses that their worship of Him at Mount Sinai would be a sign that it was indeed He who was with him.

If that was true for the children of Israel, how much more it is true for us, who are the new Israel in Jesus Christ! The Apostle Peter in his First Letter describes how it is with us:

But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his wonderful light.

God chose us in Jesus Christ and called us out of darkness, that we might declare His praises! He liberated us for worship! When we truly worship Him, it is His testimony to us that He is with us and has set us free. Only God’s people can worship Him, and we become His people not by our efforts, or by what we deserve, but by His gracious liberating hand.

And from the days of Moses; even from the time of Creation, the worship God desires is like a beautiful bird with two wings. We worship God-- that is, we glorify and enjoy Him-- by coming together to hear His holy word read and preached, to receive the holy sacraments He has given to us, to sing His praises, to give our offerings, and to raise up our adoration and petitions to Him in prayer. And we worship Him with our lives as we serve our neighbor, those in the church and those yet outside of it. Peter tells us we should live such good lives among unbelievers that ultimately they, too, may glorify God. Paul in Romans 12 reminds us that in view of God’s mercy in freeing us from sin and wrath through the shed blood of His Son, we are to offer our bodies as living sacrifices to Him. By such continual acts of worship we "test and approve what God’s will is--his good, pleasing, and perfect will." As we worship Him in our lives we begin to know what it is to enjoy Him forever.

But we still have a problem, don’t we? We keep forgetting what we were saved for. To hear some preachers talk, you’d think God freed us from sin so we could have prosperous lives and happy marriages and well-behaved children and a sense of self-esteem and fulfillment. According to others, after Jesus has saved us by His free grace, it’s up to us to find our purpose under God by working really hard at some forty-day program, as if being a living sacrifice were something we have to do on our own. But no, God has saved us by Himself and for Himself, and having begun the work, He will bring it to completion.

But say we do acknowledge that we’re liberated for worship. The old Adam in us still wants to come up with his own ideas about what worship of Almighty God is. I’m sure you’ve heard people say, "I can worship God just as well or better on the golf course or at the beach as I can sitting in church." But the Bible’s answer to that is, No, you can’t. True worship of God is corporate-- it is offering of the whole royal priesthood, the people belonging to God. Even when we must be alone, our worship must acknowledge the spiritual presence of the whole body of believers. To claim it can ever be "Just Me and God" is to fall once more into idolatry.

But more than that, our worship together is not primarily a matter of what we give Him, but of what He gives us. Tell me, you who claim to worship on the golf course, are you hearing the Word of God preached? Are you hearing the bad news of God's wrath against your sin and the good news of Jesus Christ crucified to reconcile you to Him? And you who say you commune with God on the beach, are you receiving the holy sacraments our Lord has ordained? If not, how can you say you’re worshipping the one true God? Where our Lord does not give Himself in the ways He Himself has ordained, we are left worshipping idols we ourselves have made.

Then again, what if we want to remake worship to make it a better "experience," especially for the unbeliever? Let’s have more entertainment, louder amplifiers, better PowerPoint graphics, more exciting effects! Let’s get rid of boring sermons and sacraments and any talk about sin!

Beware, for if we omit or minimize the means of grace our Lord has given us, we’ll find we’re not worshipping the living God, but our idolatrous idea of Him. We can give a seeker the best "worship experience" in the world, but if we aren’t communicating the bad news of sin and wrath and the good news of salvation by grace alone through faith alone in Christ alone, that man or woman will remain just as much a child of Hell as they were when they walked through the church doors. Worship is not about giving us great experiences, it’s about glorifying and enjoying the eternal, righteous, holy, and all-worthy Triune God, Father, Son, and Holy Spirit.

Or what if we think worship is just what we’re used to and find comfortable, like a social club with hymns? What will we do when He roars like a lion in His Word and burns like fire by His Spirit? What will become of our tame Jesus idol then? It is a fearful thing to fall into the hands of the living God!

But take comfort, Christian friends. Our heavenly Father knows our weakness and comes to us in mercy and love. The worship of God is not a burden, it is your glory and your joy! Yes, we often fail truly to worship God as we come together as local churches. We don’t perfectly worship Him as we go about our lives in the world. But our Lord Jesus is here by His Spirit to forgive us, to guide us, to guard us, and to lead us more perfectly in His service. He is with us to teach us to desire the living God more than life itself, for He is Life itself. Our Christ has liberated us to worship Him, for it is in worship that He gives us His grace and strength; it is in worship that our God and Father receives the honor He is due; and in worship we come to fall at His feet, lost in wonder, love, joy, and praise.

In the name of Christ our risen Lord, wherever we are, whatever we do, may we glorify God and enjoy Him forever. As His liberated people, let us continually worship God.

The Great Physician's Diagnosis

Texts: Ezekiel 36:22-32; Matthew 15:1-20

WE'RE A VERY HEALTH-CONSCIOUS nation. One way we raise health awareness is by dedicating certain weeks or months to some disease or other. Like, February is National Heart Month. So all through every February the Heart Association runs public service announcements urging us to take care of our hearts. You'll hear about the symptoms of heart attack and heart disease and congestive heart failure, and always you'll be urged to go see your physician to get checked out if you're experiencing any of these.

In the same spirit, how would it be if a nonprofit action group-- let's call it the Church-- would run a PSA something like this (cue the ominous music and the caring and serious announcer):

"Sluggishness in doing good. Rebelliousness against God. Evil thoughts. Evil deeds. Murder. Adultery. Sexual immorality. Theft. False testimony. Slander. These are all symptoms of Hard and Dirty Heart. Think you don't have any of these symptoms? That's a sure sign of Pride--the most dangerous symptom of all.

"100% of all people everywhere are infected with Hard and Dirty Heart, and without treatment, the condition is 100% fatal.

"But there is hope! Make an appointment with Jesus Christ the Great Physician at your local church this coming Sunday. He has the medicine to cure Hard and Dirty Heart and make your heart clean towards God and soft towards your fellow man. Don't delay! Remember, without Jesus Christ, the death rate is 100%. With His treatment, your cure is 100% guaranteed!

"This announcement has been brought to you by the One Holy Catholic and Apostolic Church."

Think that'd go over on KDKA or Froggy 104? Or would the listeners think it was over the top?
They shouldn't. And we shouldn't. Of all health awareness announcements, it's the one where we can be assured that the statistics are totally accurate and the advice is sure.

Jesus Christ is known as the Great Physician. That's largely because of His healing ministry when He walked this earth. But even more, Jesus is the Great Physician because He's the only one who can diagnose our basic human sickness-- without error or mistake. He's the only doctor who can deliver an absolutely effective cure.

And every last human being is or ought to submit to His care and be His patient.

When you're a patient, you're the one being acted upon. The physician is the agent. He's the one giving the medicine, running the tests, performing the surgery. Now today, we're urged to be "partners" in our medical care, and not just patients. And to a great extent that's a good thing. But there comes a time when you're a patient, pure and simple, and there's no arguing about "partnership." When you're under anesthesia, you're not cooperating with your surgeon, it's all up to him or her.

If that's so for our human physicians, how much more is it true for the Great Physician, Jesus Christ, the Son of God!

Our reading from Ezekiel should open our eyes to the truth of this. The Lord God of Israel, Father, Son, and Holy Spirit, is speaking to the exiles in Babylon. And by the power of the Holy Spirit, He's also speaking to us. Notice this: all through this passage it's all about the Lord and what He will do and why He will do it. He will show the holiness of His great name. He will take His people out from among the nations and bring them back into their own land. He will make them clean. He will put His Spirit in them. He will cause their land to be prosperous. And so on and on. The Lord God is the Great Physician of His people Israel, and the only role they have as His patients is to loathe themselves for their disease, for their sins and their detestable practices.
There's a joke that goes, "What's the difference between God and a surgeon?" Answer: "God doesn't think He's a surgeon." Well, here in Ezekiel 36, the Lord God begs to differ. He is Israel's surgeon, and He's taking on their case strictly for the sake of His holy Name. With a human physician that would be insufferable. For God, it is only just and right. He alone is worthy of all honor, glory, and praise. The universe will be healthy and whole only when every creature gives God the worship due His name. But here, God's own chosen people have caused Him to be blasphemed among the Gentiles. The pagan nations were saying, "Ha! The Lord God of Israel, He isn't much! He took on that miserable people, He gave them His laws and covenants and put them in that fine and fertile land. And all they've done is disobey Him and make Him look weak! Those people were so bad, He couldn't keep His promises to them and had to kick them out of their promised land! He must not be so holy as He claims!"

Do we think we're better than our ancient ancestors the Jews? We don't dare. How often do unbelievers say that kind of thing about Christians today? Is the Lord's name profaned in the world because of our hard and dirty hearts? I'm afraid too often, it is.

But the Lord our God is holy. He is able to cure Israel of their deadly disease, and He is able to cure us. And He will do it, not for our sake, but for the sake of His holy Name, so all the nations round about, so all the unbelievers who doubt His power will know that He and He alone is the great and Sovereign Lord.

The Great Physician diagnoses our problem and its cure in verses 25 and 26. He says, "I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your impurities and from all your idols." The Pharisees in Jesus' day were concerned to the point of panic with ritual uncleanness: God Almighty is concerned with the dirtiness of our thoughts and deeds. Our hearts and minds are filthy with idols and their worship. True, we don't physically bow down to idols of wood and stone. But we're still idolaters. You know what idol every one of us worships every day? The idol of Self. It's the idol Satan set up in the hearts of Adam and Eve way back in the Garden of Eden, and we humans have been burning incense and making sacrifices to Ourselves as gods and goddesses ever since.

The Lord knows we need to be cured of the dread heart disease of Self and Sin, because it's 100% fatal. The Lord says in verse 26, "I will remove from you your heart of stone and give you a heart of flesh."

Think what it means to have a heart of stone. Can a heart made of stone beat? Can it pump blood through the body to keep it alive? Can it feel compassion towards its neighbor? Can it swell with joy towards its Lord and Creator? Can a heart of stone even be alive? No, no, no, no, no, and no! A heart of stone is dead. A heart of stone can do nothing, simply nothing to change or soften or cure itself.

And a heart of stone is what every man, woman, and child ever born on this planet starts out with. We all are born hard-hearted and unclean, caring only about ourselves and what will make us happy and fulfilled. And if anyone else gets in the way, watch out!

Our only hope is the merciful intervention of the Great Physician. Our only help is the Lord God making us His patient and giving us a new hearts of flesh instead of our old hearts of stone.

And here is the good news! The operation doesn't depend on me or you! The Holy Spirit comes to us while we are still dead in our sins and makes us alive in Jesus Christ. God Himself takes all the initiative, He does all the work, God in Christ suffered all the pain. The Word of God is the Great Physician's scalpel that cuts away our disease. The shed blood of Christ is the medicine that washes out our impurities and makes us healthy and whole.

The new heart God promised the house of Israel in Ezekiel 36 is the same one He gives to us-- it is the new and clean heart of Jesus Christ Himself. His heart is the one that makes us alive. His heart is the one that now beats in us with compassion towards our neighbor. His heart is the heart in us that we lift up with joy, thanks, and praise towards our Father in heaven.

Some people might say, "I don't want the new heart of Jesus Christ in me. I'm offended because God says He's going to save me only to vindicate His own holiness. I'm insulted because He says there's nothing special or good or deserving in me that forces Him to come and cure me. I'm going to be saved on my own terms, or not at all!"

Oh, you silly human! Don't you realize that you can't be saved on your own terms? Don't you understand that when the Great Physician operates on you for the sake of His holy Name, that's the best and most wonderful thing He can ever do for you?

The benefits of God's surgery were wonderful enough under the Old Covenant: Plentiful crops, prosperous towns, plentiful livestock, and a burgeoning population. Under the New Covenant in the blood of Christ, it's even better! We have gained nothing less than eternal unity with the holy heart of God! For now for Jesus Christ Himself keeps God's laws and decrees within us. Jesus Himself, by His new and clean heart working within us, does in us what is pleasing towards God, and brings us every blessing of obedience.

But there is still one big problem, of course. Our new and true heart is the heart of Jesus Christ, yes. But our old dead, dirty, stoney hearts keep wanting to push Jesus aside and go back to running the show. They tell us all sorts of deadly lies about how things can be. And here's the deadliest lie of all: It's when our old sinful hearts whisper, "Hey, I've got it under control! Jesus has saved you, but now I can handle it by myself! I can keep God happy with you. I'll just use Jesus as a Good Example and make sure you keep all the rules about how to be good and acceptable to God, no sweat! Whaddya say?"

This is a lie from the pit of Hell. This was the false cure the Pharisees were perpetrating in Jesus' day. They thought they were the nation's spiritual physicians, but their prescription was all wrong. They thought people could be holy before God by following outward rules. Wash your hands a certain way before you eat! Set up a trust to send all your spare cash to the temple fund, even if it means Mom and Dad will starve! No, you can not haz cheezburger--that's milk and beef in the same meal! The Pharisees were pushing all these outward practices like magic pills to make the people pleasing to the Lord. They'd totally forgotten that the outward laws and ordinances given through Moses were always about what a person was like on the inside. It was always about having a clean and loving heart before God and man. The ceremonial laws were never supposed to be a substitute for true inward spiritual health. But that's what the Pharisees had made of them.

Jesus calls the Pharisees "blind guides." He could've called them "quack doctors," too. He told Peter and the other disciples not to follow them, and He tells us, His modern-day disciples, the same thing. We don't need rules and regimens for holy living, we need the radical heart surgery performed exclusively by the Great Physician, Jesus Christ.

Once Jesus has done His work in us, the only follow-up directive is for us to wholly rely on Him. He is in us, by His Spirit, living His pure life of obedience within us and through us. Always, continually, refer all your troubles, all your temptations, all your fears back to Him and His finished work on the Cross. He will make sure that the fruit of a clean heart, like pure thoughts, affirmation of life, faithfulness, sexual purity, respect for others' property, truthfulness, gracious speech, and every other virtue-- that all these will proceed out of you without your being able to stop them!

For Jesus did not save you then just walk away. No, He sustains His new life in you by the power of His Holy Spirit. He ministers to you by His means of grace; that is, by the preaching of His holy Word and by partaking in His Holy Sacraments. Maybe you'd never thought of Holy Communion as a health tonic. But it is. Here at the Lord's Table Jesus feeds us with His body and cleanses us with His blood. Here our hearts are lifted up to Him and we and all His saints are joined more closely to His eternal life. Here we are filled with a new sense of what our Lord did for us when He died for our sins on Calvary and what He keeps on doing for us, day after day after day.

Believe the Great Physician's diagnosis. Accept the new heart He died to give you. Live in the joy of His Holy Spirit. Jesus lived and died and rose again to make Hard and Dirty Heart a disease of the past. In humility and thanksgiving, for the sake of God's holy Name, come, receive the Cure He offers you, and be healthy and whole, alive and utterly, joyfully clean. ________________________

Image via http://wordle.net/

The Rules-- or the Ruler?

Texts: Isaiah 25:6-9; Galatians 2:8-21

TODAY, IN THE TRADITIONAL CHURCH calendar, is the Feast of St. Peter and St. Paul. I hope you’ll indulge me when I say that means a lot to me, because eleven years ago today I was ordained to the ministry of the Word and Sacrament in the Presbyterian Church (USA). It was a good day to be ordained, because it’s the day the Church has traditionally celebrated the ministry of Christ’s apostles and pastors. Even more, it’s a good day to celebrate the message of the Gospel that all true ministers bring to God’s people and the world.

But given that, maybe you think it’s odd that I’ve chosen this passage in Galatians 2 to preach on. St. Peter sure doesn’t come out looking very good here! In fact, St. Paul practically accuses him and St. Barnabas of departing from the truth of the Gospel!

But today is also the Sunday before the 4th of July, Independence Day. Next Friday we’ll be celebrating all that makes America what it is, including the basic principles that our nation was founded upon.

One of those is Tolerance. Here in America, it’s a principle for us to tolerate the different views, opinions, and customs others may have, even if we don’t share them or agree with them. We live and let live, because we accept one another as fellow-Americans. Or with non-citizens, we accept one another as fellow human beings. Tolerance of our differences is part of what being an American is all about.

But in Galatians 2, St. Paul isn’t being tolerant at all! That bothers us. We’re not expecting him to act like a good American, of course not. But, well, isn’t Tolerance also a Christian virtue, not just an American one? Isn’t that what we’re taught?

But the Holy Spirit teaches us some things simply are not tolerable. And tolerating the wrong things will lead us right off the cliff away from the Good News that Christ’s apostles and ministers are called to preach and proclaim.

The church in Galatia was in a mess. Some false apostles had shown up, telling the Christians they had to be circumcised and keep all the Law of Moses in order to be accepted by God in Christ. No true apostle or minister of Jesus Christ can tolerate teaching like that! Not St. Paul, not any of us today. We have to speak out against falsehood like that--even if the one going wrong is as important as St. Peter himself.

Let’s look at our text. In verses 8-10, Paul affirms both his and Peter’s ministries. He tells the Galatians about the time he met in Jerusalem with St. James-- that is, the brother of our Lord and leader of the Jerusalem church-- Peter himself, and St. John. In that private conference he informed them of what he was preaching to the Gentiles, that is, salvation by grace through faith in Christ alone. He had to, because already in Antioch some false brothers were trying to make the believers slaves again to the Law.

James, Peter, and John didn’t dispute Paul’s understanding of the gospel; no, they recognised that the Holy Spirit was indeed working in Paul when he preached salvation through the blood of Christ alone. They saw that God had entrusted this one and only gospel to Peter to minister to the Jews, and to Paul, to bring to the Gentiles. Their only requirement for him and Barnabas was that they should continue to remember the poor. This was a sign of the common ministry and fellowship of the Church, whether in Jerusalem or Antioch. But "remembering the poor" had nothing to do with how a person is accepted by God. That comes through the sacrificial death of Christ, period.

At that time, Christians in Judea tended to keep on celebrating the Jewish feasts and observing the kosher laws, even though they knew they weren’t saved by them. They didn’t have to think about how that’d affect their relations with Gentile believers-- there weren’t that many.

The church in Antioch had to deal with it. Believing Jews and Gentiles met all the time in each others’ homes. If a Jewish Christian in Antioch kept kosher, he’d have to shun his Gentile brother! So in Antioch, the Law of Moses was being relaxed in favor of the law of love in the Messiah. They were, as Paul writes in verse 4, enjoying freedom in Jesus Christ.

Now as we read in verse 11, sometime after his meeting with Paul and Barnabas, St. Peter came to Antioch, to see for himself what the Holy Spirit was doing in the church. He saw how wonderfully Jewish Christians and Gentile Christians met and mixed as one body. He recognised how God had accepted the Gentiles by His grace. Peter went to the homes of uncircumcised believers and ate with them. And if pork roast was on the menu, that was fine with him! After awhile, as Paul says in verse 14, Peter was living like a Gentile and not like a Jew. And in God’s plan and purpose for the Church, that was fine with our Lord!

But then certain men arrived from Jerusalem. They claimed to be coming from James himself. They told Peter he was doing wrong not to keep every last stipulation of the Law. They insisted that to be a good Christian, you had to be a thoroughly observant Jew. They applied so much pressure that Peter was afraid-- not of what Jesus would say, but of what these men in the circumcision faction would say. And he began to stop associating with his Gentile brothers and sisters. And other Jewish believers and even Barnabas did the same.

Imagine how Paul felt, observing this! It was sheer hypocrisy! It was intolerable! Paul had to confront Peter about it. Openly. To his face. In front of all the others who were being led astray by Peter’s example, in front of the Gentile believers who were being hurt and confused by it.

For if Paul hadn’t confronted Peter and nipped this in the bud, it would have destroyed the Church. Not just the church in ancient Antioch, but the Church in all times and places. If Jewish Christians had to go on keeping the Law and couldn’t associate with Gentile Christians, the only way to keep the Church together would be for Gentile Christians to become Jews. The men would have to be circumcised and all of them-- meaning, us, we’d have to keep the Law of Moses down to the last letter. As Paul writes in verse 14, Peter by his behaviour was forcing the Gentile Christians to follow Jewish customs! But trying to please God by keeping Jewish customs and rules is to depart from the faith of Jesus Christ.

Peter, of all people, should have known better. Didn’t he remember what the Holy Spirit had done for Cornelius the Italian centurion and his household? And now Peter wanted to go back to trying to earn his salvation by following the rules and make Gentiles do the same? No, no, no, no, no!!

In fact, if anybody is intolerant in this Galatians passage, it’s Peter himself, for cutting off fellowship with his Gentile brothers and sisters.

But stop. Please don’t fall into the trap of making Tolerance one more rule we have to follow to become and keep on being good Christians. The Scripture is not commanding Peter and the rest of us simply to "celebrate diversity," as the modern slogan goes. No, Paul rebukes Peter because he was departing from the one basis of our unity, which is faith in Jesus Christ alone. We don’t put our trust in rules, we put our trust in the Ruler, in the one crucified and risen Lord.

As the Holy Spirit says, again in verse 14, even Jewish believers like Peter and Paul "have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified."

Got that? "By observing the law no one will be justified." But it’s our sinful human nature to keep on trying to do it! Even in the church! Today our temptation isn’t trying to please God by keeping kosher or obeying all the Law of Moses. No, we tie ourselves up with other rules. God help us! in our foolishness we try to set aside the grace of God and earn our way into His favor a thousand other legalistic ways.

Like how? How many times have you heard that if you’re not giving money to the poor or tithing or working for social justice, you might not be a Christian? Haven’t you been told that a real Christian will never smoke or go to R-rated movies or drink alcoholic beverages? Ya got yer Ten Steps to living the Victorious Christian Life, and Four Golden Rules for perfect marriages and perfect children and perfect health, and Forty Days to fulfilling your Christian purpose! And don’t forget the requirement to be Nice and Tolerant, no matter what! Have you ever struggled with sin and the last person you could tell was another member of the church? (Maybe that doesn’t happen in this congregation!) Because, hey, you were supposed to be working hard enough to keep all the rules perfectly. And that, as we all know, is the biggest Rule of all.

Last Tuesday, the Tribune-Review published an article about the latest Pew poll on religion in America. It said three-fourths of Americans believe in heaven as a place where people who have led good lives will be eternally rewarded. I expect a large percentage of that three-fourths would call themselves Christians. But let’s have that again: "three-fourths of Americans believe in heaven as a place where people who have led good lives will be eternally rewarded." "Led good lives" means . . . what? It means being good and keeping the rules, whatever you believe the rules to be. "Eternally rewarded"-- that means most Americans-- or at least, most Americans questioned for this poll-- believe that if we keep enough rules well enough, God will have to reward us by letting us into His eternal presence.

Well, golly, if we’re going to do things that way, let’s at least follow the best rules there are and be circumcised-- the guys, at least!-- and go back to trying to keep the Law of Moses!

But the bad news is, "by observing the law no one will be justified." Paul had to face Peter down on that. Every true minister of Christ, in fact, every true Christian in our day and age has to face the world and the Church down on that. The good news is, we are justified by faith in the Ruler of all, Jesus Christ the crucified. Not only are we justified in Him, we are also sanctified and glorified!

We can tell from verse 17 what the false teachers in Antioch and Galatia were trying to feed the believers. Something like, "If you stop trying to please God by keeping the Law, unbelievers will think that Christ promotes sin!"

And it’s true, ungodly people do say that about salvation by grace alone. I had an atheist friend in college, he’d go around singing a satire on "Onward, Christian Soldiers." Like this:

Onward, Christian soldiers,
Plunder, rape, and kill!
Do whate’er you want to,
Jesus foots the bill!

Paul says yes, we justified sinners do keep on struggling with sin. It only goes to prove how helpless we are to keep the Law! What does the Law of Moses do for us? It makes us admit that our only hope for life is to be put to death in the crucifixion of our Lord Jesus Christ.

You don’t have to earn your way into God’s favor! In fact, it’s an insult to the cross of Christ to try! With joy and relief, accept the grace of Jesus Christ! He perfectly kept the Law of God on your behalf, all His sinless life and especially on the cross. Please, understand that this acceptance is not a work that God requires of you, it’s a happy and humble taking hold of the gift that your Father in heaven has handed you!

If you have received this heavenly gift, rejoice! You have been crucified with Christ. Christ is living out His perfect, righteous life in you. The life you live in this body, you live not by your own effort, but by faith in the Son of God. For He loved you and gave Himself for you!

In St. Peter’s own letters, we learn that he took Paul’s words to heart. He repented of his hypocrisy in trying to replace the grace of God with his own keeping of the Law. And to the end of his days, his preaching was always holiness in Christ through the mercy of God alone.

Let’s follow his example. Let’s hold to the good news preached by St. Paul. Are you tempted to make things right with God by keeping the rules? Immediately call on Christ, the Ruler of all: "Lord Jesus Christ, live in me, rule in me, do Your good work in me!" For by observing the law, no one will be justified.

But we are justified by faith in Christ. Like St. Peter and St. Paul, let’s rest and rejoice in the life and freedom we have in Jesus alone. Come now to His table, eat and drink in testimony that everything you need to have peace with God, He has given to you in your Saviour.

This is the one true Gospel we and all the Church proclaim and celebrate. For Jesus Christ did not die for nothing. No, through Him alone, Jews and Gentiles, believers of every nation and race now have justification with God, and life, joy, and eternal blessing in the world to come.

Finding the True Way to Life

Texts: Isaiah 30:19-22; 2 Peter 2:1-3; John 14:1-14

HAVE YOU EVER CHOSEN THE wrong path? Could that choice have led you to disaster?

I’m thinking of a time back in 1989 when I went hillwalking in south Wales. I was heading to the top of a mountain called Pen-y-Fan, which means "the topmost beacon." Which makes sense, since the range is in the Brecon Beacons National Park.

It wasn’t the best time of year to be climbing Pen-y-Fan. It was April 1st and cold and wet. The fog was so thick you could literally trip over other hikers sitting by the side of the trail eating their lunches, because you couldn’t see them in the mist.

But I was on a year abroad program and had to go home right after school was out in June. If I wanted to tackle this hill, it was Easter break or never.

Luckily, the trail was very well marked-- It was a mess of ruts. You couldn’t miss it, even in a blinding fog. Eventually I reached a spot where there was a big pile of stones-- a cairn--and I walked around a little to see if the trail went farther up. It didn’t.

There were two elderly men standing by the cairn. I asked them, "Is this it?" Meaning, "Is this the top?" In the fog, I really couldn’t tell.

They assured me it was, and headed down the trail. I stayed at the top a little longer and then started down. After a bit, I caught up with the two elderly Welshmen-- they’d stopped to put on their foul weather gear-- and we continued down together.

Then we came to a fork in the trail, two paths leading down. One of the Welshmen said to me, "All right, which way do we go now?"

I knew it was a test question. They wanted to know if I were competent to be up there by myself on this mountain.

And me, I wanted to prove I was. Which nineteen years ago meant not stopping to check my Ordnance Survey map or to think about how the trail had looked on the way up. Immediately I pointed to one of the paths and said, "That way!"

Wroooonnnngggg! Not only wrong, but worse than wrong. Those experienced local climbers told me that if I’d taken that trail, it would have led me down the back side of the mountain. Down there it was steep and rough, there were no houses or farms, and it’d take me several hours, maybe past nightfall, even to reach a road. And here I was, they pointed out, up there by myself with no flashlight and no food and no foul weather gear, wandering around in the fog with no idea which way I should go. Even worse, I’d thought I did know the way, and the way I’d chosen could have led me to injury and illness, maybe even to disaster and death.

They lectured me but good! Served me right. Those Welshmen knew what they were talking about. They’d been up and down that mountain many times. And in the end, they were able safely to lead me back down where I needed to go.

All through our lives we have to make decisions about which way to choose. If pride and over-confidence can get us in trouble when we’re out hiking or driving, think how much more disastrous it can be when we’re directing the course of our lives!

Ask almost anyone what the ultimate goal of life is, he’ll tell you it’s Personal Fulfillment. Or becoming truly Spiritual. It’s about achieving a Higher Purpose. Most people will say that higher purpose has to do with God, that individuals should strive to please God in their lives here on earth, so he’ll welcome them into heaven when they die. Our choice, then, is to decide on the best path to lead us to that happy destination.

In our reading from John 14, Jesus is speaking to our desire for happiness and heaven. The time of His death is fast approaching, when He will be taken away from His disciples. Though they will see Him again for awhile after He rises again, the time will come when He will ascend into heaven and no longer be visible to their physical eyes. Jesus wants to assure them-- and us-- that His physical absence from us has a purpose, that it’s to our benefit. He is going-- in fact, even now, He has gone-- to prepare a place in God’s heaven for all His disciples; not just for Thomas, Philip, James and John, but for all of us who believe in Him as well. Then when the time is right-- at the end of all things-- Jesus will return to guide us where we need and want to be.

In the NIV, verse 1 reads, "Trust in God; trust also in me." It can also be translated, "You trust in God; trust also in me." The disciples were already God-fearing, God-trusting, God-acknowledging Jews. The law and the prophets had taught them about God’s character and power and how He can be trusted. Now, "Trust me just as you trust God," says our Lord Jesus. Do you want to reach heaven and live forever in the presence of God? Then trust Jesus Christ, crucified, risen, and ascended to be your guide to lead you there. He’s been up and down that mountain before, and you can trust Him with your eternal life.

But that night long ago in the Upper Room, the disciples didn’t get it. And we have a hard time getting it, too.

Thomas says, "Lord, we don’t know where you are going, so how can we know the way?"

Thomas, dear Thomas! Jesus just told you He was going to come back and lead you to His Father’s house! You don’t have to get the street address of heaven and punch it into your spiritual GPS system!

But you and I might’ve said the same thing in Thomas’ place. He and the other disciples didn’t yet understand that Jesus would gain admission for us into the kingdom of heaven through His suffering on the Cross. They couldn’t conceive how through His rising again Christ would lead us into eternal life.

Jesus answers Thomas and us by saying in effect, "Don’t worry about the street address of heaven! I’ll take you there!" Or as He actually says, "I am the way and the truth and the life."
Do you want ultimate fulfillment here on earth and bliss in heaven hereafter? Then trust in Jesus Christ. He is the Way: He is the very path or trail or road you walk along. He is the Truth: the reliable and trustworthy Guide who will never deceive you or let you go astray. And He is the Life: Jesus Himself is the goal we are really after. Life in Him is everlasting fulfillment and pleasure and joy. It is the only life there is!

If Jesus had stopped His answer there, we might think there could be other ways we can get to eternal life, should we decide that following Him is too costly or too hard. Our Lord will not allow us to entertain that idea for one second. He declares, "No one comes to the Father except through me." All that business about Jesus being the way, the truth, the life? Our Savior meant it. It’s like it was with me on top of that Welsh mountain in a thick fog-- one path with experienced guidance leads to life and happiness; the paths we make for ourselves bring us to misery and death.

I think most of us within these walls would happily confess that this is so. Yes, yes, Christ is the only way to the Father! He’s the only Guide to happiness and fulfilment, in this life and in the life of the world to come!

But have you ever considered how easy it is for all of us-- for any of us-- to get off that right path, to stop listening to our truthful Guide, and to totally miss the goal of life Christ would lead us to?

As I pointed out before, everyone wants to get to God. But the Man Jesus Christ, with His human flesh and His bloody cross and the glorified human body He took back with Him to heaven? Not so much. Talk to people sometime about what they mean by heaven or God. I’ll wager you they’re thinking of something entirely bodiless. Something more "spiritual" than a Deity who got His hands dirty and humbled Himself by being born with a body like our own.

It’s the same with the popular idea of "Christ." People will speak all sort of glowing things about following His teachings or walking in His footsteps of compassion, forgiveness, and love. But when it comes to trusting in His bloody death as the only way to reconcile us to God the Father-- good grief, say all we children of the world, how disgusting and unspiritual can you get? No, we fallen human creatures don’t want the crucified and risen Jesus Son of Mary to be our way, our truth, and our life! We want Him to hand us His life story as a kind of map and let us find our own way to God the Father by ourselves!

You’d expect unbelievers to reject the way of Christ and Him crucified. You might even expect it from those parts of the Christian Church that deny the importance of the Holy Scriptures and traditional doctrine. The sad thing is, refusing to trust Jesus Christ to be the way, the truth, and the life has crept into churches that claim to be evangelical and Bible-believing as well.

Knowing your pastor, I can trust that she is giving you Jesus Christ in His fullness. She is pointing to Christ and Him crucified as the only path, guide, and goal of eternal life. But there are churches and preachers who maybe without even realizing it preach a Jesus who is not and never could be the one and only way to the Father.

They present Jesus as our Good Example: "Work really hard to be as good as Jesus is and God will accept you!" Or Jesus as our Great Teacher: "Follow everything He taught the best you can and you’ll be good enough for heaven!"

Or they preach the earthly gospel of Happy Homes and Financial Success and Having Your Best Life Now!!! How can you achieve all that? By using Christ as a road map, not as the way, the truth, and the life. By turning your back on sharing in Christ’s sufferings and instead seeking your ultimate goal and fulfillment in this world. By choosing to choose your own path to life instead of the path of Jesus’ death and resurrection.

These teachings are not the truth! They are No. Gospel. At. All! Any "heavenly Father" they would lead us to would be a false god, a mere idol, and not the God and Father of our Lord Jesus Christ.

Should we be shocked and appalled that these kinds of false paths and false Christs are being proclaimed in the Church? Appalled and saddened, yes; shocked, no.

For what does St. Peter say in his second letter? He warns that there will be false teachers among us! Throughout the history of the Church false guides have tried to convince Christians that the Jesus of Scripture is not the only Way, Truth, and Life. Some deny that He is truly God. Others deny that He is truly human. Often they preach Him as the supreme Teacher of the Law, a new and improved Moses, instead of as the Savior who breaks the power of the Law over us. They have pieced and patched and presented false Christs, Christs without demands, Christs who are not the perfect human image of the eternal God, Christs without claims to be the only way, Christs without the cross.

These false guides convince a lot of people that what they’re saying is true! How many people attend Joel Osteen’s so-called church down in Houston? How many piled into Mellon Arena to hear him up here? Teaching people to find their own ways to eternal life and fulfillment is screamingly popular! It always has been!

Don’t be shaken by any of this, our brother Peter says. It doesn’t mean that Jesus Christ has failed. It doesn’t mean that His Church and all her true members will not reach the heavenly mansions Jesus has gone to prepare for us.

It does mean that we should be on our guard. Against false teachers who preach any way to our Father in heaven other than through, by, and for Jesus Christ crucified and risen again. Against our own sinful inclination to find our own way and be our own guide. On our guard against hankering for something more exciting or "deep" or "spiritual" than the humble Son of Man who walked the roads of occupied Israel two thousand years ago and hung shamefully on a cross so we could have triumph and joy forever.

Especially, we must be on our guard against heading for the wrong destination. Did I seem to agree that our ultimate goal in human life is fulfillment on this earth and life and happiness with God hereafter? Forgive me. I was talking like the fallen human being that I am.

Brothers and sisters, our ultimate goal and purpose in life is not our own happiness and fulfillment. Not in this life, not in the life to come. Our ultimate goal and purpose in life is to sanctify the name of God. It is to glorify Him according to His infinite merit and give Him the honor, praise, and worship He deserves.

When we trust in Jesus as the way, the truth, and the life, we will be heading towards that ultimate goal. His whole life on this earth He lived to the praise and glory of God the Father. For when we trust in Jesus we participate and join in everything He said and did, in everything He accomplished and all that He is. To live in, through, and for Christ makes us able to glorify God as Jesus does. To walk in Jesus Christ is to have His Father-exalting power working in all we do in Jesus’ name.

But what about our own happiness and fulfillment? Oh, let not our hearts be troubled! What is blessing and fulfillment except to receive the salvation of God and give Him praise forever? What is rest and peace but to let go of our pride and over-confidence and desperate compulsion to work, work, work, and let Jesus work in us instead? Giving thankful obedience to our Father in heaven, just as Jesus always does, that brings us the eternal pleasure God created us to enjoy!

Our loving heavenly Father does not leave us blind in the fog of this life, guessing which way to go. No, He gives us Jesus Christ, crucified and risen. Your Savior says to you, "This is the way; walk in it." The way is Himself, He Himself is the only truthful guide, and He Himself is the goal of eternal life and fulfillment He leads us to, in the communion of the Holy Spirit, to the glory of God the Father. Amen.