The Organic Gardener

Texts: Colossians 1:9-23: John 15:1- 4

IF YOU TUNE IN TO radio station KDKA between 7:00 and 9:00 on a Sunday morning you’ll hear a program called The Organic Gardeners. Doug Oster and Jessica Walliser answer callers’ gardening questions, and they make a point of promoting the use of organic products and procedures to help the garden grow.

I’m only a beginner at this organic gardening thing. But if I understand it correctly, though, the principle behind it is to work with nature and not in spite of it. Even if there’s something natural you have to work against, like a deadly bug or a fungus of some kind, you use its natural enemies to oppose it, not some artificial compound that might do as much harm as good. Organic gardening means remembering that everything in your garden has its own characteristics, its own way of growing, but at the same time, you keep in mind that your garden is a system that’s all connected together. Every element influences every other element, and everything-- the soil, the plant stock, the sunlight, the watering, the fertilizer, the pest control-- work in harmony to make the garden fruitful.

In the gospel according to St. John, chapter 15, our Lord Jesus Christ refers to a very particular organic garden, the vineyard belonging to His heavenly Father. It’s in this vineyard that we His disciples are intended to grow and bear fruit.

A vineyard wasn’t a new figure of speech for the disciples. For centuries before them the prophets of God had likened Israel to a vineyard, planted by the Lord.

But Jesus makes a change to that traditional metaphor. He says, "I am the true vine." In other words, He, Jesus, is the one and only proper grape vine planted in the Father’s vineyard.

But what happened to the vines that were God’s people Israel?

Well, as we know, all sorts of problems can crop up in a garden, whether you’re going organic or keep on applying the Miracle-Gro and the Malathion. You could say that for centuries the divine Gardener had tried all sorts of cultivars and varieties in His vineyard. He’d tried people, priests, and kings. He’d tried prophets, scribes, and Pharisees. Some varieties were better than others. Some failed miserably and had to be rooted out altogether. But every rootstock was blighted by sin. No vine in His holy vineyard could ever give God the precious fruit of total obedience and joyful praise that He has a right to expect.

So in His marvellous wisdom, our God ordained that there would be but one Vine in His vineyard, one perfect and productive rootstock, and that one Vine is His Son, our Lord Jesus Christ. If anyone wishes to be productive, he or she must be organically joined in as a branch to Christ, the one true Vine. You can’t bear the fruit that God desires if you’re off on your own. There is no pleasing God by your own good works or your own niceness. How can you? If you’re separate from Jesus Christ, you’re spiritually dead! To produce the luscious fruit God is looking for, you absolutely must share in the nourishment drawn up by Christ the Vine.

So if you by faith are joined to Christ the true Vine, is it now all up to you to work really hard to bear fruit and stay joined to Him? I remember being told this as a young Christian. I was taught that "fruit" equals converts, and the way you stay joined to the Vine is to bring more and more and more people to Christ. Personally. They have to commit right in front of you. Recite the Four Spiritual Laws. And if not, beware! You’re about to be cut off!

Certainly, it’s a wonderful and God-pleasing thing for us to tell others the good news about the Lord who saved us. It exalts His holy name when sinners confess His Son as their Savior and Lord. But making converts is not the only kind of fruit our God desires. And, Christian friends, we don’t stay joined to Christ the Vine by our frenzied efforts to bear fruit; no, we bear fruit by staying joined to Christ the Vine!

As Jesus says in verse 4, "Remain in me and I will remain in you. No branch can bear fruit by itself; it must remain in the vine." Bearing fruit for God will come naturally and organically simply by our being joined to our Lord, by receiving His power, His strength, His virtue, His wisdom, His perfect ability to please His Father in heaven.

But what about where Jesus says in verse 2, "He cuts off every branch in me that bears no fruit"? Doesn’t that sound like it’s up to us to work hard to do good works for God and stay joined?

Well, those of you who are gardeners: What have you noticed as you’ve done your pruning this spring? That the branches that aren’t popping leaves tend to be the dead ones! They’re the ones that’ve formed a hard nub of tissue between themselves and the main tree or shrub or whatever. No nutrients are getting through, and that branch withers and dies. It may look like part of the plant, but it really isn’t. It’s cut itself off from what it needs to live, and has to be pruned off for the good of the whole plant. Whereas the branches where the cells are open, the juices are getting through and you see growth.

Jesus says, "Neither can you bear fruit unless you remain in me." There is no other way. On the other hand, if we remain in Him, we will bear much fruit. We won’t be able to help it, because we organically are part of Him.

This is what the Holy Spirit, speaking through our brother Paul, wants us to understand in the letter to the Colossians.

Paul’s prayer for the Colossians and for us is that we be filled with the knowledge of God’s will through all spiritual wisdom and understanding. Is this some esoteric higher knowledge that you have to study long years to attain? Do you have to read strange long-lost books in mysterious ancient languages to attain this wisdom of God?

No! Paul’s prayer is that we should grasp who and what Jesus Christ is, both in His divine essence and in His relationship to us. Paul wants us to get our minds and hearts around the fact that Jesus is the one and only true Vine and we through holy faith are His branches. That understanding and honoring Jesus is the only way we can live lives worthy of the Lord and please Him, as Paul says, in every way.

The life-giving nourishment of Christ the Vine comes into branches, into disciples who are open, aware, and ready to receive the strength and virtue He gives. It involves our whole heart, mind, and will. It’s not enough to say, "I love Jesus"; you must be eager to learn more about Him, drinking in the wonder of who He is and what He has done for you. As Paul says in verse 10 onward of our Colossians passage, bearing fruit in every good work happens as we grow in the knowledge of God, as we’re strengthened with all power according to His glorious might, and as we joyfully give thanks to the Father!

You might say that this divine knowledge and strength and thankfulness are the organic fertilizer our Lord applies to make us stronger and more fruitful branches! As it says, the Lord is doing this in us so we "may have great endurance and patience." Strong, enduring branches bear strong, wholesome fruit.

Our fruitfulness in Christ is organically connected to our awareness of what the Father has done for us in joining us to the Son. For formerly we were no branches of the true Vine at all. But now God has rescued us from the dominion of darkness and brought us into the kingdom of His Son. In Him we have redemption. In Him we have forgiveness of sins. Not by any good work or effort of our own, but through being grafted into our crucified and risen Lord Jesus Christ.

But who is this Jesus we are joined into? By Whom do we bear fruit? Is He just another way to heaven, as some people say? Is He just another great world teacher, just another voice in human history telling us how to be good and find fulfillment?

Oh, no, no! This Jesus our true Vine is unimaginably beyond that. Every time I read this passage beginning with verse 15 I think it should be accompanied by a full orchestra of thousands of instruments and millions of voices, not forgetting a few hundred pipe organs as well. Who is this Jesus who joins us organically to Himself? Christian, fall on your knees, for He is the exact image of the invisible God! He is the firstborn over all creation-- by which is meant the supreme One, the ruler, the eternal heir. Everything that exists-- stars, planets, nebulae, mountains, rivers, animals, you, me, everything down to the least element and atom-- came into being through our Lord Jesus Christ. By Him was created not only this physical universe, but the unseen, spiritual universe as well: angels, archangels, seraphim, cherubim, all principalities and powers-- all were created by Christ and for Christ. The Father made all things through the Son in the power of the Holy Spirit, for Jesus of Nazareth, our true Vine, is nothing less than eternal and ever-living God!

No other religious figure, no other being can make that claim! Not Buddha, not Mohammed, not Krishna, not Moses, not you, not me, not any other creature, human or superhuman, animal, vegetable, or mineral can be the one true Vine through whom alone we or anyone can please the one God of earth and heaven. Only Jesus Christ, Son of David and Son of Mary, only He was and is God, eternally begotten of His Father before anything was made. In Christ and in Christ alone all things hold together in one glorious organic unity.

And this Christ, this Jesus is our Head! A body is also an organism; it must be joined to its head to live. We who believe in Jesus Christ in all times and in all places, we who are the branches in Him, the one true Vine, we are His church, His body. He has made it so! Our very existence is bound up organically with His resurrection from the dead. Jesus has triumphed over death by His cross and empty tomb, and He communicates that triumphant new life to us as we remain and thrive in Him.

Jesus is our living Vine, and in and with His Father, He is also our organic Gardener. Jesus did not resort to artificial means to make us alive. No, He has reconciled us to God by the blood of his cross. And not just us, but all things, whether on earth or in heaven. By His all-sufficient death and resurrection, Jesus will make all creation, everything that is, into one harmonious, healthy, fruit-bearing organic garden.

Let’s not take this wonder for granted! It’s so easy for us to sit in church week after week, singing and praying, so easy for us to do our good things in Jesus’ name, and forget how easily it could have been otherwise! We aren’t volunteer plants that just happened to grow up in this garden called the Christian Church; no, God our gardener deliberately planted us here to be branches of His Son, the true Vine!

For once we all were very noxious weeds. As the Scripture says, we were alienated from God and enemies to Him in our minds because of our evil behavior. And a lot of that evil behavior was in our minds, and let’s not think it’s any less evil because we never got the chance to act on it. We were just like any other human being who ever lived on this earth: worthless to God and deserving only to be swept away and burned. But in God’s infinite mercy and grace He sent His Son to be our Gardener and our true Vine. Now through the death of Christ’s physical body we have been transformed into clean, blight-free, productive branches in Him, without blemish or accusation-- assuming, as Paul says, that we continue in our faith, established and firm, not moved from the hope held out to us in the gospel.

That gospel is the good news--yes, the good soil that Jesus Christ died for your sins and rose again to give you life eternal. It is the rain of having your sins washed away in His blood and the warm sunshine of the Father’s forgiveness and love shining on you for Jesus’ sake. It’s the strength and nourishment of Christ’s righteousness and obedience rising up through the root that is He alone, flowing into your whole being and making you able and eager to bear good fruit in every good work. That gospel is the good news that we can and must give up working and striving to bear fruit in our own feeble strength; that we can trust instead in Jesus Christ and the life and virtue He alone can give.

This is the gospel this church and every true church around the world joyfully proclaims to every creature under heaven. It is the gospel of Jesus Christ, the image of the invisible God, the firstborn over all creation, the One supreme over all things, the head of the church, the beginning and the end, the firstborn from among the dead. Jesus is our reconciler, our peacemaker, and our awesome Lord and God. He has joined us organically with Himself; in Him our Gardener and true Vine, we will bear much fruit; to the glory of God the Father. Amen.

Finding the True Way to Life

Texts: Isaiah 30:19-22; 2 Peter 2:1-3; John 14:1-14

HAVE YOU EVER CHOSEN THE wrong path? Could that choice have led you to disaster?

I’m thinking of a time back in 1989 when I went hillwalking in south Wales. I was heading to the top of a mountain called Pen-y-Fan, which means "the topmost beacon." Which makes sense, since the range is in the Brecon Beacons National Park.

It wasn’t the best time of year to be climbing Pen-y-Fan. It was April 1st and cold and wet. The fog was so thick you could literally trip over other hikers sitting by the side of the trail eating their lunches, because you couldn’t see them in the mist.

But I was on a year abroad program and had to go home right after school was out in June. If I wanted to tackle this hill, it was Easter break or never.

Luckily, the trail was very well marked-- It was a mess of ruts. You couldn’t miss it, even in a blinding fog. Eventually I reached a spot where there was a big pile of stones-- a cairn--and I walked around a little to see if the trail went farther up. It didn’t.

There were two elderly men standing by the cairn. I asked them, "Is this it?" Meaning, "Is this the top?" In the fog, I really couldn’t tell.

They assured me it was, and headed down the trail. I stayed at the top a little longer and then started down. After a bit, I caught up with the two elderly Welshmen-- they’d stopped to put on their foul weather gear-- and we continued down together.

Then we came to a fork in the trail, two paths leading down. One of the Welshmen said to me, "All right, which way do we go now?"

I knew it was a test question. They wanted to know if I were competent to be up there by myself on this mountain.

And me, I wanted to prove I was. Which nineteen years ago meant not stopping to check my Ordnance Survey map or to think about how the trail had looked on the way up. Immediately I pointed to one of the paths and said, "That way!"

Wroooonnnngggg! Not only wrong, but worse than wrong. Those experienced local climbers told me that if I’d taken that trail, it would have led me down the back side of the mountain. Down there it was steep and rough, there were no houses or farms, and it’d take me several hours, maybe past nightfall, even to reach a road. And here I was, they pointed out, up there by myself with no flashlight and no food and no foul weather gear, wandering around in the fog with no idea which way I should go. Even worse, I’d thought I did know the way, and the way I’d chosen could have led me to injury and illness, maybe even to disaster and death.

They lectured me but good! Served me right. Those Welshmen knew what they were talking about. They’d been up and down that mountain many times. And in the end, they were able safely to lead me back down where I needed to go.

All through our lives we have to make decisions about which way to choose. If pride and over-confidence can get us in trouble when we’re out hiking or driving, think how much more disastrous it can be when we’re directing the course of our lives!

Ask almost anyone what the ultimate goal of life is, he’ll tell you it’s Personal Fulfillment. Or becoming truly Spiritual. It’s about achieving a Higher Purpose. Most people will say that higher purpose has to do with God, that individuals should strive to please God in their lives here on earth, so he’ll welcome them into heaven when they die. Our choice, then, is to decide on the best path to lead us to that happy destination.

In our reading from John 14, Jesus is speaking to our desire for happiness and heaven. The time of His death is fast approaching, when He will be taken away from His disciples. Though they will see Him again for awhile after He rises again, the time will come when He will ascend into heaven and no longer be visible to their physical eyes. Jesus wants to assure them-- and us-- that His physical absence from us has a purpose, that it’s to our benefit. He is going-- in fact, even now, He has gone-- to prepare a place in God’s heaven for all His disciples; not just for Thomas, Philip, James and John, but for all of us who believe in Him as well. Then when the time is right-- at the end of all things-- Jesus will return to guide us where we need and want to be.

In the NIV, verse 1 reads, "Trust in God; trust also in me." It can also be translated, "You trust in God; trust also in me." The disciples were already God-fearing, God-trusting, God-acknowledging Jews. The law and the prophets had taught them about God’s character and power and how He can be trusted. Now, "Trust me just as you trust God," says our Lord Jesus. Do you want to reach heaven and live forever in the presence of God? Then trust Jesus Christ, crucified, risen, and ascended to be your guide to lead you there. He’s been up and down that mountain before, and you can trust Him with your eternal life.

But that night long ago in the Upper Room, the disciples didn’t get it. And we have a hard time getting it, too.

Thomas says, "Lord, we don’t know where you are going, so how can we know the way?"

Thomas, dear Thomas! Jesus just told you He was going to come back and lead you to His Father’s house! You don’t have to get the street address of heaven and punch it into your spiritual GPS system!

But you and I might’ve said the same thing in Thomas’ place. He and the other disciples didn’t yet understand that Jesus would gain admission for us into the kingdom of heaven through His suffering on the Cross. They couldn’t conceive how through His rising again Christ would lead us into eternal life.

Jesus answers Thomas and us by saying in effect, "Don’t worry about the street address of heaven! I’ll take you there!" Or as He actually says, "I am the way and the truth and the life."
Do you want ultimate fulfillment here on earth and bliss in heaven hereafter? Then trust in Jesus Christ. He is the Way: He is the very path or trail or road you walk along. He is the Truth: the reliable and trustworthy Guide who will never deceive you or let you go astray. And He is the Life: Jesus Himself is the goal we are really after. Life in Him is everlasting fulfillment and pleasure and joy. It is the only life there is!

If Jesus had stopped His answer there, we might think there could be other ways we can get to eternal life, should we decide that following Him is too costly or too hard. Our Lord will not allow us to entertain that idea for one second. He declares, "No one comes to the Father except through me." All that business about Jesus being the way, the truth, the life? Our Savior meant it. It’s like it was with me on top of that Welsh mountain in a thick fog-- one path with experienced guidance leads to life and happiness; the paths we make for ourselves bring us to misery and death.

I think most of us within these walls would happily confess that this is so. Yes, yes, Christ is the only way to the Father! He’s the only Guide to happiness and fulfilment, in this life and in the life of the world to come!

But have you ever considered how easy it is for all of us-- for any of us-- to get off that right path, to stop listening to our truthful Guide, and to totally miss the goal of life Christ would lead us to?

As I pointed out before, everyone wants to get to God. But the Man Jesus Christ, with His human flesh and His bloody cross and the glorified human body He took back with Him to heaven? Not so much. Talk to people sometime about what they mean by heaven or God. I’ll wager you they’re thinking of something entirely bodiless. Something more "spiritual" than a Deity who got His hands dirty and humbled Himself by being born with a body like our own.

It’s the same with the popular idea of "Christ." People will speak all sort of glowing things about following His teachings or walking in His footsteps of compassion, forgiveness, and love. But when it comes to trusting in His bloody death as the only way to reconcile us to God the Father-- good grief, say all we children of the world, how disgusting and unspiritual can you get? No, we fallen human creatures don’t want the crucified and risen Jesus Son of Mary to be our way, our truth, and our life! We want Him to hand us His life story as a kind of map and let us find our own way to God the Father by ourselves!

You’d expect unbelievers to reject the way of Christ and Him crucified. You might even expect it from those parts of the Christian Church that deny the importance of the Holy Scriptures and traditional doctrine. The sad thing is, refusing to trust Jesus Christ to be the way, the truth, and the life has crept into churches that claim to be evangelical and Bible-believing as well.

Knowing your pastor, I can trust that she is giving you Jesus Christ in His fullness. She is pointing to Christ and Him crucified as the only path, guide, and goal of eternal life. But there are churches and preachers who maybe without even realizing it preach a Jesus who is not and never could be the one and only way to the Father.

They present Jesus as our Good Example: "Work really hard to be as good as Jesus is and God will accept you!" Or Jesus as our Great Teacher: "Follow everything He taught the best you can and you’ll be good enough for heaven!"

Or they preach the earthly gospel of Happy Homes and Financial Success and Having Your Best Life Now!!! How can you achieve all that? By using Christ as a road map, not as the way, the truth, and the life. By turning your back on sharing in Christ’s sufferings and instead seeking your ultimate goal and fulfillment in this world. By choosing to choose your own path to life instead of the path of Jesus’ death and resurrection.

These teachings are not the truth! They are No. Gospel. At. All! Any "heavenly Father" they would lead us to would be a false god, a mere idol, and not the God and Father of our Lord Jesus Christ.

Should we be shocked and appalled that these kinds of false paths and false Christs are being proclaimed in the Church? Appalled and saddened, yes; shocked, no.

For what does St. Peter say in his second letter? He warns that there will be false teachers among us! Throughout the history of the Church false guides have tried to convince Christians that the Jesus of Scripture is not the only Way, Truth, and Life. Some deny that He is truly God. Others deny that He is truly human. Often they preach Him as the supreme Teacher of the Law, a new and improved Moses, instead of as the Savior who breaks the power of the Law over us. They have pieced and patched and presented false Christs, Christs without demands, Christs who are not the perfect human image of the eternal God, Christs without claims to be the only way, Christs without the cross.

These false guides convince a lot of people that what they’re saying is true! How many people attend Joel Osteen’s so-called church down in Houston? How many piled into Mellon Arena to hear him up here? Teaching people to find their own ways to eternal life and fulfillment is screamingly popular! It always has been!

Don’t be shaken by any of this, our brother Peter says. It doesn’t mean that Jesus Christ has failed. It doesn’t mean that His Church and all her true members will not reach the heavenly mansions Jesus has gone to prepare for us.

It does mean that we should be on our guard. Against false teachers who preach any way to our Father in heaven other than through, by, and for Jesus Christ crucified and risen again. Against our own sinful inclination to find our own way and be our own guide. On our guard against hankering for something more exciting or "deep" or "spiritual" than the humble Son of Man who walked the roads of occupied Israel two thousand years ago and hung shamefully on a cross so we could have triumph and joy forever.

Especially, we must be on our guard against heading for the wrong destination. Did I seem to agree that our ultimate goal in human life is fulfillment on this earth and life and happiness with God hereafter? Forgive me. I was talking like the fallen human being that I am.

Brothers and sisters, our ultimate goal and purpose in life is not our own happiness and fulfillment. Not in this life, not in the life to come. Our ultimate goal and purpose in life is to sanctify the name of God. It is to glorify Him according to His infinite merit and give Him the honor, praise, and worship He deserves.

When we trust in Jesus as the way, the truth, and the life, we will be heading towards that ultimate goal. His whole life on this earth He lived to the praise and glory of God the Father. For when we trust in Jesus we participate and join in everything He said and did, in everything He accomplished and all that He is. To live in, through, and for Christ makes us able to glorify God as Jesus does. To walk in Jesus Christ is to have His Father-exalting power working in all we do in Jesus’ name.

But what about our own happiness and fulfillment? Oh, let not our hearts be troubled! What is blessing and fulfillment except to receive the salvation of God and give Him praise forever? What is rest and peace but to let go of our pride and over-confidence and desperate compulsion to work, work, work, and let Jesus work in us instead? Giving thankful obedience to our Father in heaven, just as Jesus always does, that brings us the eternal pleasure God created us to enjoy!

Our loving heavenly Father does not leave us blind in the fog of this life, guessing which way to go. No, He gives us Jesus Christ, crucified and risen. Your Savior says to you, "This is the way; walk in it." The way is Himself, He Himself is the only truthful guide, and He Himself is the goal of eternal life and fulfillment He leads us to, in the communion of the Holy Spirit, to the glory of God the Father. Amen.

Afraid Yet Filled with Joy

Texts: Ephesians 1:15-23; 2:1-10; Matthew 28:1-10

GRACE AND PEACE TO YOU in the name of our risen Lord Jesus Christ!

In Matthew 28, verse 8 we read:

"So the women hurried away from the tomb, afraid yet filled with joy . . . "

Joy on Easter Sunday we know about. Christ is risen! But fear? What does fear have to do with the resurrection of our Lord Jesus Christ?

As it turns out, a lot. In fact, the amount of joy we feel at Jesus risen is only as great as the holy fear it brings.

St. Matthew tells us Mary Magdalene and the "other Mary" went to the tomb at dawn on the first day of the week after Jesus was crucified. They intended to look at the tomb, to do more to prepare Jesus’ body for proper burial. They weren’t prepared for what awaited them there. They had every right to be afraid.

First of all, there was the violent earthquake. That was frightening enough. But more terrible by far was the angel of the Lord who came down from heaven and rolled back the stone of Jesus’ tomb. Do you think this angel was like the little winged babies you see on Valentines? Or like the doe-eyed girlie angels you see in popular art, with their sweet simpering looks and their form-fitting robes? Think again! This was a mighty warrior of God, with a face like lightning and clothing white as purest snow! This was a being from heaven so terrifying that the soldiers guarding the tomb passed out in a dead faint!

I’m sure the women felt they were about to pass out likewise! But the angel strengthened them with his word: "Do not be afraid," he told them. For they were very afraid indeed. "I know you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay."

The women surely obeyed and looked; how can you disobey a fearsome angel of the Lord? And now they had something else to be afraid about. For they saw the tomb was empty! And obviously, it had been empty before the angel rolled the stone away! Where was Jesus? How could He not be there? How did He get out? There was no earthly reason His body could be gone! But His body was gone. He wasn’t there; as the angel said, He was risen!

This was indeed something to be afraid of, and something to be joyful about, too. The sight of the empty tomb laid the fear of God upon these disciples. Nothing other than the direct power and presence of Almighty God could have worked the great and awesome miracle those women were confronted with that first Easter morning.

And then-- and then-- as they hurried away, afraid yet filled with joy, they encountered Jesus Himself. Did they say, "Oh, Jesus, it’s only You. Hey, You’re alive again! Congratulations, that’s really great!"?

No! They fell at His feet in worship and holy awe! They recognised in Him the physical presence of Almighty God! Once more they have to be reassured. The risen Jesus comforts them, saying, "Do not be afraid." Why? Because it’s no big deal to stand in the presence of the God-Man who has defeated death? No, Jesus tells them not to be afraid because His defeat of death also defeats our sin and rebellion, all those things that made them-- and us-- unable to bear the presence of God. Because Christ is risen, heaven and earth are no longer split asunder; they’re brought together in joyfulness and love! The resurrection of our Lord Jesus Christ does not remove the fear of God that is the beginning of wisdom; rather, it catches us up into that awe and wonder, where our holy fear is as blissful as our joy, and our joy is as stupendous as our fear.

That’s how it was for Mary Magdalene and the other Mary that resurrection morning. But is that really how it is with us? This morning, are we experiencing the holy fear of the resurrection of our Lord? Are our souls truly leaping and dancing in His resurrection joy? Are we so overwhelmed by the news that we need Him to calm us and tell us, "Do not be afraid?"

If not, could it be that maybe for us Christ’s resurrection doesn’t seem all that real? Kind of remote from our personal experience?

Think of it this way: Maybe late at night you’ve tuned your radio to Coast-to-Coast AM. No, I won’t make you admit it. It’s a guilty pleasure--I know. Coast-to-Coast is driven by guests and callers who are always talking about frightful wonders. UFOs and space aliens who snatch helpless humans out of their cars and their beds! The Bigfoot monster skulking through the woods! Goat creatures with long fangs that devour cattle and sheep and even humans when they get the chance! Shadow people who lurk just beyond your range of vision and want to steal your soul! This is all scary stuff!

Or it would be, if you believed in any of it. But you don’t. Or at least, I don’t. In fact, the only thing that comes close to scaring me on Coast-to-Coast AM is the ghost stories. And that’s because I think ghosts just might possibly be real!

Does the story of Jesus’ resurrection shake up your world? Does it overpower you with holy awe? Or is it just something interesting to hear about in church from time to time, almost like something on Coast-to-Coast AM?

But there’s something else about hearing stories of UFOs and hauntings and weird creatures. When you hear that kind of tale, do you come right out and say, "He made that up," or "That’s got to be a lie"? Or do you find yourself thinking, "Well, I don’t believe in UFOs and ghosts and weird creatures, but if that other guy wants to believe in them, that’s fine with me! They don’t exist for me, but maybe they exist for him. And that’s ok."

Sometimes it scares me, that we-- even we who claim to be Christians-- are tempted to put Jesus’ resurrection in the same category as space aliens and hauntings. We say, "Well, that’s what I believe, but if you over there don’t want to believe it, that’s all right for you." If that’s you, be very afraid. From there it’s just a little, little step to denying the resurrection of Jesus Christ as a fearsome and joyous cosmic physical reality. What’s to prevent you from switching things around? You might as well say, "Well, yes, it was fine for Mary Magdalene and the other Mary to be afraid when they encountered the risen Christ. But I’ve got nothing to be afraid of-- because I don’t quite believe it!"

Christian friends, the fact of Jesus’ bodily resurrection isn’t something we or the Church made up in our heads that people can choose to believe in it or not! It’s the supreme act of God worked out in human history! Christ’s rising again is a fearsome and joyful thing, to be wholeheartedly accepted and believed-- by everyone, everywhere, and at every time. Not because we feel like it, not because it’s exciting, not because it’s convenient or helps us with our troubles-- but because it’s true.

If you don’t believe in the rising again of our Lord Jesus Christ, if you’re not trusting in His resurrection power to bring you-- yes, you-- defeat over death and life with God forever, you’ve got more to be afraid of than you can ever imagine. You’re in for fear that has nothing whatever to do with joy.

Look with me at our reading from Paul’s letter to the Ephesians. It’s all about the awe-inspiring, knee-rattling strength God exercised when He raised Jesus Christ from the dead and seated Him at God’s right hand in the heavenly realms. It’s about the power and riches and wisdom and eye-opening revelation that mighty act means for us who believe in Christ and His resurrection, who have been made alive with Him.

But what if you don’t believe in Christ’s resurrection or its power? What if the new life in Jesus holds no awe or fear or joy for you? What if you don’t care whether it does or not?

Well then, today brings you no good news. You’re still dead in your transgressions and sins. You’re still a slave to the devil, the ruler of the kingdom of the air. The spirit of Satan, not the Spirit of God, is working in you. If the resurrection of Jesus Christ means nothing to you, if it inspires in you neither fear nor joy, if it’s something that’s fine for other people but doesn’t affect you, you are still an object of wrath and God’s rightful anger still rests upon you.

Yes, God’s rightful anger. God has every right to be angry with us for our disobedience and rebellion and blasphemies against Him. One reason Jesus had to die was to pay the just penalty for our sins. His sacrifice absorbed the righteous wrath of God that was justly directed against our disobedience and turned it away from us. Jesus propitiated the wrath of God on the cross; otherwise, we would each have to stand before God in the judgement and make propitiation for ourselves. And that would mean everlasting death.

If the cross of Christ inspires in you no holy fear; if His resurrection offers you nothing of worshipful awe and terrible joy, it may be because you think you’re worthy and able to stand by yourself before God and turn away His wrath with your own pathetic goodness. But you can’t. None of us can! So I plead with you by the love and grace of Jesus Christ, repent in holy fear and accept His sacrifice for you. Joyfully accept the eternal life He offers you in His resurrection. Your own works cannot save you in the Day of Judgement; if you try it, you’ll learn what it is to experience naked fear in the presence of God-- and it will be too late to know the joy. It’ll be too late for Jesus to say to you, "Do not be afraid." You will have made your choice. If now you reject the holy fear and awesome joy of Christ died and risen for you, on that awful Day you’ll begin to know the unholy and unbearable fear of living without Him forever.

But you whom the Holy Spirit has enlightened, you who live by faith in the Lord Jesus Christ, you who yearn for the hope to which He has called you--today is the day of boundless good news! You know the fear and the joy of Jesus’ resurrection. And your fear is as blissful as your joy, and your joy is as earthshattering as your fear.

You trust that Jesus died for your sins. You feel the fear of how great your sins are, and you know the joy that they are paid for in full.

You confess that you deserved God’s wrath against you. You shudder to think of the terror of it-- and you rejoice to know that because of Christ, God’s love shines upon you instead.

You believe that Christ the Son of God has defeated death. You tremble in awe at how much mightier the life of God is than the death wielded by Satan, and you exult in blessing, because in Christ, you share that divine life to the full.

You affirm that Jesus of Nazareth, the Son of Mary, was a true man and also the eternal Son of God. You are overcome with the fearful wonder that God Himself, the Lord of the Universe, supreme over every rule and authority, power and dominion, high in heaven and earth over every title that can be given-- that He, even He would come near to you on this earth to save you-- and you are jubilant, because He has declared you worthy to come close to Him in heaven.

And you believe, even if you can’t quite grasp it, that Jesus in His resurrected, physical, glorified human body even now is seated at the right hand of God in the heavenly realms. You are filled with humble awe that He would do such a thing for humanity-- for you; and you look forward in joy to your own bodily resurrection and perfect union with Him.

But what if-- what if you want to feel all the emotions you should about Jesus’ resurrection, but somehow you can’t? What if you do believe in Him; what if you are trusting Him to take away your sins; what if you do look forward to the day when you will be raised with a body like His; what if you do confess that Jesus’ death and resurrection are real events that make all the difference in the world to everyone who has ever lived in the world and ever will-- but your emotions aren’t equal to it all? What if Easter comes, and Easter goes, and you just can’t seem to feel all the fear and the joy you know the day should bring?

If that’s how it is, Jesus says to you, "Do not be afraid!" Trust in Him, not in your own emotions. Trust in His cross, not in the sensations of your heart. Trust in His empty tomb, not in the ups and downs of your feelings. Believe in the sure and faithful testimony given to you by His prophets, apostles, and evangelists, recorded for you in the Holy Scriptures and written in your heart by His Holy Spirit. Receive the grace of your Lord Jesus Christ extended to you in His Holy Sacraments. Even when you can’t sense His presence in this dark world, claim His salvation, rely on His kindness, and obediently do the good works God has prepared in advance for you to do. For your salvation will never depend on the power of your own feelings. It was won and assured to you by the grace and power of your risen Lord Jesus Christ.

In His good time God your heavenly Father will fill you with the holy fear and eternal joy of the resurrection of His Son. That day will not come perfectly for any of us until we ourselves are transformed into His image and our own bodies share in His glorious resurrection. On that day, our fear will be as blissful as our joy and our joy will be as terrible as our fear. On that day, Jesus Himself will say to us, "Do not be afraid!", all earthly fears will be over and past, and we will live with Him in joyful awe and awe-ful joy forever.

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Feast of the Resurrection, 2008

The Faithful Witness

Text: John 11:1-45

SOONER OR LATER, WE’RE ALL DOOMED to be involved in a lawsuit. That’s the way things seem to go these days.

Even if it hasn’t happened to us yet, we know how they work.

There’s the plaintiff, who brings the accusation. He claims to have been hurt or wronged in the case. He says his rights were violated and he wants what’s owed him.

Then there’s the defendant, who has to defend himself against the plaintiff’ accusations.

Both plaintiffs and defendants call witnesses to support their case, and it’s important that those witnesses be faithful and true.

What makes a faithful witness? A faithful witness has to know what really happened, and she has to know it firsthand. A faithful witness has to give honest and true testimony in a clear, forthright manner. He doesn’t get off on tangents or fudge the truth to protect himself or to unjustly favor one side or the other. A faithful witness stays firm and convinced of what she knows. She doesn’t let the attorney for the other side shake her from the truth, with ridicule, threats, or any coercion. She is steadfast and reliable.

Well, you may not realize it, but you and I and all humanity have been involved in a cosmic lawsuit practically since the world was made. Remember how the Lord told Adam and Eve that if they ate of the Tree of the Knowledge of Good and Evil, they would surely die? God set that choice before our first parents so they could choose to love and obey Him, instead of being robots programmed to be obedient. God felt it was worth the risk that Adam and Eve would disobey; in fact, He decide that even though He knew they would disobey.

But Lucifer, the devil, had a grudge against God from before Time. He’d been the chief archangel, and competed with God for the lordship of heaven. He and his forces were defeated, of course, and thrown down to the earth. Lucifer saw the choice Adam and Eve were given as his chance to get back at God. He insinuated himself into their consciousness with his blandishments and his half-truths, and he corrupted mankind. We were the crown and pinnacle of God’s creation. But he got our first parents to disobey and eat the forbidden fruit, and ever since, we have been slaves to sin, the devil, and death.

But we don’t belong to the devil. Not really. Whatever moral state we’re in, we belong to the Lord our God, who created us. So even from the first sin in the Garden, no, even from before the foundation of the world, our God planned a way for us to escape from the devil’s prison. God called Abraham to serve Him, and out of his loins God brought His chosen people Israel, to be the holy ancestors of the Saviour who was to come. God gave His law and His prophets to call his people again and again away from the devil and into the ways of the Lord. And when the time was right, the Lord sent His eternal Son into the world, everlasting God born as a Man of the virgin Mary. Jesus lived free of the power of inborn sin, but to save us He allowed Himself to suffer the onslaughts of the sins of others. All this was to recover the property that the devil had cheated God out of at the beginning of time.

But the devil cries, "No fair!" He says, "God, you said if Adam and Eve ate that fruit, they’d die. They ate it. They died, and all their descendants die, too. I, Satan, am the Lord of Death. God, all Your creatures belong to me!! I won them fair and square. You’ve got no right to become a man and resist my temptations and break my power over humanity. I accuse you of injustice, God! I’m taking You to court!"

And ever since God’s first promise of a Messiah back in the Garden of Eden, the devil has been pressing his lawsuit of Satan vs. Almighty God and the People of God. Throughout history, Satan has continually been accusing and prosecuting us for our sins. In fact, the word "Satan" means "accuser." He is determined to grasp us as his own and exercise the power of death over us forever.

Our reading from the gospel of John records an episode from that cosmic lawsuit. Satan has pushed the contest hard here. He has brought early death, not to just anyone, but to Lazarus of Bethany, to a dear friend of the Son of God, Jesus the Christ. "Take that, Jesus!" the devil is saying. "Your friend is dying! What are you going to do about it?"

And shockingly, Jesus seems to play into the devil’s hands! Jesus had raised people from the dead before: The daughter of Jairus, the synagogue ruler. The son of the widow from the town of Nain. But those people had just passed away. This time, Jesus deliberately waits two days from the time He gets the news of Lazarus’ illness. So by the time Jesus reaches Bethany, Lazarus has been dead four whole days! His body is beginning to corrupt and stink. Lazarus is good and dead. In the devil’s eyes, Jesus didn’t stop this because He couldn’t, which only goes to prove the devil’s case that we are his property and not God’s.

But the devil is arguing ahead of the evidence. Almighty God has witnesses to call, faithful witnesses, who will testify to the power of God in Christ and to His mastery over sin, sickness, death, and the devil.

The first witness is Martha of Bethany, elder sister to Lazarus. She runs out to meet Jesus as He approaches the gates of the village. She says, "Lord, if you had been here, my brother would not have died!"

She gives true and faithful testimony to the power of Jesus Christ. It’s not hearsay: She had seen firsthand the miracles He performed. She knew that He had divine power over mortal disease. She knew that Jesus loved her brother Lazarus, that He would do what He could to save him.

And Martha testifies further, "But I know that even now God will give you whatever you ask."
Martha faithfully witnesses to what she knows of Jesus, that He has a special relationship with God the Father that no man has enjoyed since the days of Abraham and Moses. She knows that nothing will hinder Jesus’ plea to His Father, that Jesus won’t ask God anything that’s out of the Father’s will and God won’t refuse Jesus anything, because Jesus cannot ask in ignorance or sin.

Jesus tells Martha that her brother will rise again. In response, Martha testifies to the faithfulness of God’s promises through His prophets. She says, "I know that he [that is, Lazarus] will rise again in the resurrection at the last day." It’s true she has not yet seen that resurrection, but she has seen the faithfulness of God in her life and in the life of her people the Jews. She acts as a witness to God’s character, over against the accusations of Satan our adversary and God’s.

But, says Jesus, the resurrection is closer than she realizes. The resurrection promised by God is standing there in front of her, in the person of her Friend and Teacher, Jesus of Nazareth. "I am the resurrection and the life," says Jesus. "He who believes in me shall live, even though he dies. And whoever lives and believes in me will never die. Do you believe this?"

Yes, Martha does believe it. She believes it and testifies to it before God and all His angels and before Satan and all his demons: "Yes, Lord, I believe you are the Christ, the Son of God, who was to come into the world." How can she testify to this? Only by the Holy Spirit working in her heart through the word of Christ spoken to her. She testifies to it even though her grief for her brother would argue that it’s empty talk. She holds to her conviction that Christ is the Messiah, even though the devil might be whispering that the real Messiah wouldn’t have let her brother suffer and die. By the power of the Holy Spirit, Martha of Bethany is a faithful witness.

And in her own way, her younger sister Mary is a faithful witness, too. Like Martha, Mary also testifies to Jesus’ power over disease: "Lord, if you had been here, my brother would not have died." And by her tears she puts herself and her bereavement securely into the hands of her Friend and Lord.

But we’re all human and fallible. Even a faithful witness like Martha can be shaken in her testimony when the horror of Death assaults her. In verse 39, Jesus has come to Lazarus’ tomb. He has commanded, "Take away the stone!" This is where Martha’s faith and Martha’s gut feelings part company. She cries out, "But, Lord, by this time there is a bad odor! He’s been in there four days!"

The Lord knows our frailty. Even the best of us can falter in the cosmic trial of Satan vs. God Almighty and the People of God. So it’s a good thing God has a star witness to testify in His behalf, a witness who never falters, never fails, never lies, and never shades the truth; a Witness whom Satan cannot accuse of a single sin; a Witness who can turn the tables on the devil every time and crush him in all his claims against us.

That star witness is Jesus Christ Himself. He testifies to His disciples in verse 15 that it is no accident that He waited to come till Lazarus was good and dead; that the death and burial was part of the divine plan to display God’s power over death so they might believe.

In verse 23, again, Jesus testifies to His own identity and purpose in the world: He is the faithful Son of God and Son of Man who brings divine life and rebirth into this dead and decaying world. His is the power that breaks the claim of sin, death, and the devil, that will restore to Almighty God what is rightfully His.

In verse 40, when Martha has cringed at the thought of the smell of her dead brother’s corpse, Jesus testifies that He will back up His previous testimony that He Himself is the resurrection and the life. "Did I not tell you that if you believed, you would see the glory of God?" Martha does believe then, despite Satan’s arguments, and she gives permission for the tomb to be opened.

In verses 41 and 42, Jesus testifies to His relationship with God Almighty, the Father in heaven. He speaks the simple truth about His identity and mission, and He speaks it in love, so the human witnesses around Him may believe in Him, glorify His Father in heaven, and themselves receive the gift of everlasting life. At the same time, Jesus puts all hell on notice that He is coming against their weapon Death with all the power of the almighty Lord and Giver of infinite Life.

But isn’t this just talk? Hey, any nutcase could stand there and claim to reverse death. Jesus needs to do something truly awesome for Him to prove He’s telling the truth about Himself and what He can do.

Jesus does prove it, with these three words: "Lazarus, come out!" And Lazarus proves Jesus’ testimony is true by walking out of the tomb, alive, whole, and totally well!

Jesus’ testimony about Himself is faithful and true. He really is the resurrection and the life. He really does take all Satan’s arguments against us and turn them around to work against our ancient foe. Jesus testified to that finally and for all time at the cross on Calvary, where He bore our sins and the sins of all the world and broke the claim of the devil upon us forever. His very cry of "My God, My God, why have You forsaken Me?" shows that our sins were laid upon Him in that dreadful hour, such that God the Father had to turn His face away from His Son. But the love and life of God in Christ triumphed over death, the devil, and sin, so that our Lord was able to say, "Father, into Your hands I commit My spirit."

By those words He testified to His resurrection triumph to come. And we testify that He will bring us to share in His resurrection victory, too. He is the resurrection and the life, not just for Himself, not just for Lazarus long ago, but for all of us who believe.

Martha and Mary were Christ’s faithful witnesses. We are His faithful witnesses, too, whenever we testify that Jesus Christ has overcome sin and death on the cross and given us new life by His rising from the grave. We are His faithful witnesses when we proclaim that only Jesus Christ brings eternal life and hope and access to the Father in heaven. We are His faithful witnesses when we live according to the new life and trust He has put within us, shining as lights to the world. We are His faithful witnesses when we refuse to be swayed from the testimony of Christ and Him crucified for us, by any power of this world or of hell, no matter what Satan may threaten against us. By Christ’s faithful Word read, heard, and preached, by the comfort of His holy Sacraments, in the power and strength of His Holy Spirit, I charge you: Be the faithful witnesses of your Lord and God.

In the name of the Father and of the Son and of the Holy Spirit, amen.

Everlasting Light and Terminal Darkness

Texts: Ephesians 5:8-14; John 9:1-41

WHENEVER I GO TO PREACH AT a new church, someone always asks, "How many pairs of glasses do you have!?"

And I generally say, "I’m not sure. Three or four with me today?"

Then they ask, "How come?"

Well, it’s got to do with an eye operation I had when I was in seminary. My eyesight got so bad I could hardly see to read. The operation was pretty successful but my eyesight changes during the day. So I keep various strengths of cheap glasses around, so I have the magnification I need when I need it.

But I’ve noticed something. If the light is good, I don’t need my glasses to be quite as strong. If I’ve got good light, sometimes I can read with no glasses on at all.

I’ve noticed something else, especially right after my operation twelve years ago. There was a period of a day or two when I was effectively blind. It wore off, of course. But during that period, I couldn’t stand the light. I had to keep the shades drawn in my seminary dorm room. I couldn’t go outside. I had to keep my eyes shut or wear dark sunglasses if I had to venture anywhere any sort of light might be.

So which is it? For someone who has difficulty seeing, for someone who is blind, is light good, or is it bad?

That’s the problem St. John presents in our gospel reading today. But John isn’t talking about physical light. No, he’s talking about the light of God.

More than that, St. John is talking about God Himself as Light, about Jesus the eternal Son of God as the Light of the World. Do we see Jesus the light of the world as a cure for our spiritual blindness? Or does His light glare on us and make us shut our eyes and turn away? Or worse, do we think we ourselves have all the light we need and consider Jesus actually to be darkness in our lives?

The passage begins, "As he [that is, Jesus] went along, he saw a man blind from birth."

Notice that: Jesus saw the blind man. He didn’t just register him as an object in the landscape and keep on going. The eyes of His mind and His heart saw this poor man, and He stopped, and focussed His attention on him, and so His disciples stopped and actually saw the man, too.

That’s what light does. It shines on people and things. It illuminates them so they can be seen. Jesus the light of the world shone His attention on this blind man so the disciples could see him, too.

But the disciples didn’t quite see, not yet. "Rabbi," they asked, "Who sinned, this man or his parents, that he was born blind?" The way they saw things, tragedy or physical handicap had to be God’s direct punishment for sin.

That’s how we humans reason. Bad things happen to bad people. Or at least, they should. Our moral vision is naturally limited. We think it’s all about individuals getting what they deserve. We don’t envision that when God acts upon this fallen world, He’s operating on a much bigger scale.

So Jesus begins to open His disciples’ eyes and ours, even before He goes to work on the eyes of the man born blind. "Neither this man nor his parents sinned," Jesus says, "but this happened so that the works of God might be displayed in him."

But isn’t that unfair on God’s part? Maybe even cruel? Here’s this man, he’s of age, which means he’s at least twenty years old, probably a lot older. All he can do is beg. He can’t do a man’s work for a man’s wage. He probably suffers torment from the street kids and the Roman soldiers. He can’t read the Torah. His handicap excludes him from the Temple! Come on, Jesus, is God some kind of sadist that He’d make a man suffer like that just He can display His works?

But we’d be blind to see things that way. Evil and darkness are in the world, brothers and sisters. We let them in when our first parents turned from the light of God in the Garden of Eden and we confirm their decision every day. Evil and darkness are all around us, and God has every right to make use of them to display His goodness and light. In fact, whenever God overcomes the present darkness and demonstrates that He is good and He is Light, He opens our eyes to that coming day when His goodness and His light will triumph for us and evil and darkness will be no more.

That was Jesus’ purpose in all His ministry, to reveal the light of God against the backdrop of this dark world. Do you think Jesus preached and healed just to make individuals feel better? Was He a walking motivational seminar and one-man mobile medical clinic? I tell you, no. Every word He spoke, every healing He ministered, went to prove that the light and power of God were breaking into the world and overcoming the powers of darkness and evil. Jesus in the flesh then and Jesus in the Spirit now is the Light of the world. He shines the light of God against the blindness and darkness of this world, that the darkness may flee and God’s character and activity may be seen by all.

On that day with the man born blind, Jesus did the work of the Father who sent Him. He made mud from the dust of the ground and His saliva, put it on the man’s eyes and bade him go wash in the pool of Siloam. Using the dust of the ground, Jesus created sight out of nothing for this man. What does that remind you of? It’s just as it was at the beginning of the world, when He, working as part of the holy and blessed Trinity, made creation out of nothing and made Adam from the dust of the earth.

Only God could do a deed like that. Only God could create sight where there was only blindness and bring light where chaos and darkness have reigned. God is Light, and Jesus displays that He is God when He works and creates as the Light of the World.

St. John tells us that the blind man obeyed. He made his way to the pool of Siloam, he washed, and he came home seeing.

Glory, glory, hallelujah! All the neighbors were struck with awe and wonder and could do nothing but praise the name of God!

Uh, no. The blind man’s eyes were opened, but the neighbors’ eyes were still closed. They couldn’t "see" the miracle Jesus had done. They tried to make out that it just a case of mistaken identity, that the healing never happened at all.

We suffer from the same blindness, don’t we? God works in the world and we can’t see it or we refuse to see it. I’m not talking about being sceptical of claims of modern-day miracles. We should always check such claims against Scripture and what we know of how God works. No, I’m talking about our refusal to see the working of the Holy Spirit in our lives and in the life of the church. When the light of God breaks in, when He begins to give our friends new eyes for His Word, or when He begins to expand the vision of some in the church to new modes and opportunities for ministry, the natural thing is to cover our eyes and say, "Oh, no, that isn’t God at work. We’ve got everything under control here. The Lord can’t possibly be showing us anything new!" We’ve got our own light, we firmly believe. It hurts to open our eyes to the God Who is Light. But until we do, we’re blind men sitting in darkness.

The man who used to be blind can’t deceive himself that way. He knows the facts by personal experience. He was blind, and now he can see. He won’t be budged from the truth, even when the powerful and influential Pharisees get hold of him and grill him without mercy.

In fact, as the Pharisees’ understanding grows darker and more willfully blind, the spiritual eyes of this poor man are opened more and more, until at last he can recognise Jesus and worship Him as Messiah and Lord.

This is the work of God alone. Here is this beggar, blind from birth, never able to read the Law and the Prophets, and he can better see the Light of God at work than all this conclave of scribes and theologians who’d been wearing their eyes out poring over the scrolls since they were teenagers. He knew that God doesn’t listen to sinners. He knew that God listens to the godly person who does God’s will. He knew that it took the creative power of God to open the eyes of someone born blind. Not only did he know it, but when these truths were demonstrated in his own life, he saw them and embraced them.

The Pharisees knew all these things, too. But they couldn’t see it when Jesus displayed His goodness and godliness in the blind man. They had to go on regarding Jesus as a dangerous Sabbath-breaker. As a good-for-nothing of dubious origin-- as they say, "we don’t even know where he comes from"--meaning, "We don’t know who his father was, because we know it wasn’t Joseph the carpenter of Nazareth!" The Pharisees condemn Jesus as a sinner, blaspheming against the name and will of God. Jesus the light of the world is shining right in their faces in the person of this healed man, and they cover their eyes and refuse to see!

This is ironic, and tragic, and sad. The Pharisees knew that God is Light. They should looked at Jesus’ healing of this man and rejoiced that Jesus the Light of the World had come to take away the physical and spiritual blindness of His people. But all they can do is take a giant legal candle snuffer and try to make the light go away. They are the true blind ones, who hide from the light because it hurts their idea of who they are and what they believe God to be. They sit in the darkness and call it "light" and insist theirs is all the light anyone can ever need.

But let’s not throw rocks at the Pharisees. Because we’re all like them in our natural condition. We’re all born spiritually blind. We were all born in the dark. And like the Pharisees, like all of sinful humanity, we all thought we could see. As St. Paul says in Ephesians, "For you were once darkness." We were once dead and asleep with our eyes firmly closed, blocking out the light of God, who is God’s own Son, come into the world. We each of us thought we had the truth about God and what He wants from us and we resented any attempt by anyone to illuminate us to His true character and will.

But now, Paul says, we are Light. How? Because of our great knowledge? Because we’ve worked really hard and fanned into flame some mystical spark of divinity inside ourselves?

No, we are now light in the Lord. Christ has shined upon us. He has opened our eyes. He has brought us out of darkness into His marvellous light. We couldn’t heal ourselves; He healed and saved us out of His own goodness and sovereign love.

So let us live as children of light. Thanks to Him, we’re no longer those who close our eyes against the Light because it hurts us to change. Rather, we’re those whose blindness Christ has healed, who seek His light in His Word and His holy sacraments. Let us fall at the feet of Jesus, the Light of the World and worship Him, bringing forth the fruit of the light, which is goodness, righteousness and truth. For He has illuminated us and made us to be lights for the world. Jesus illuminates us as the sun lights up the moon, because He is God and God is light.

And you know, the time He shone most brightly is when the world seemed the darkest of all.

At the end of this service yet another candle will be put out to symbolize our journey closer to Calvary. And it’s true: Jesus the everlasting light of heaven and earth permitted His light for awhile to be extinguished on the cross. He allowed those who preferred their terminal darkness to the everlasting light of God to put Him to death. He let the prince of darkness for a brief moment believe that at last the darkness had overcome the light.

But the prince of darkness was wrong. The God who is Light can never be overcome, never be extinguished, never finally die. The darkness of the cross gave way to the everlasting light of eternal life for you and for me and for all whom the Lord our God shall call out of the blindness of this darkened world. The darkness of the cross opened the way to the glorious vision of the face of God to all who believe.

Receive the light our Saviour gives. Receive the sight He creates in you. For He Himself is our light. He is our vision. He is our everlasting Lord, and our glorious God. Amen.

Open-Eyed Faith

Texts: Genesis 12:1-4a; 15:1-6; Romans 4:1-5; 13-17

IMAGINE YOU’RE A MAN OF 75 YEARS, living outside a small city called Haran in Aramea, in the plains of southern Turkey. You haven’t lived there all your life: several years ago you left your native land a thousand miles away and came here with your father, your wife, and your dead brother’s son and his wife. Your father always talked about pushing on to a land farther to the west, but somehow, you never did.

Imagine that you’d never heard of Christianity, or Judaism, or Islam-- because they didn’t exist. Imagine that you’d always worshipped a myriad of gods and goddesses. Imagine that you’d heard about a divine entity known as the Most High God, but you’d never had anything much to do with Him. Imagine that you and everyone knew the Most High God had created the world, but he’d delegated all the god duties to deities like Nannar the moon god and Ishtar goddess of fertility and Shamosh, god of the sun. Imagine that you believed that even the moon god and the sun god were too high and mighty for you, that your personal gods and goddesses were spirits of rocks and trees and hills. And imagine you believed that if you went to a new country, you’d have to start worshipping new gods, because each little deity had his own turf and didn’t have any power in another land.

And now imagine, just suppose, that one day, or one night, you become aware that God Most High--the Most High God- is talking to you. Imagine that He identifies Himself as the Lord Jehovah, the God Who Was and Is and Is to Be, the Maker of heaven and earth and all that is in them. Imagine that God Most High, the Lord Jehovah, makes it clear that those other gods and goddesses you’ve been worshipping are really nothing, and that from now on, you’re to listen to Him and Him alone.

And imagine that this exalted Jehovah, the Most Exalted God, the Great Creator, tells you directly that He has a unique and world-changing plan especially for you, but you have to trust Him totally to get the benefit of it. Imagine He commands you, "Go from your country and your kindred and your father’s house, to the land that I will show you."

But now imagine it’s not easy for you to up and leave, just like that. Suppose Haran is your forefathers’ ancestral home, even though you weren’t born there: the place where your people had always lived even though your branch had roamed off east for awhile. Suppose you fit right in back here in Haran, that you’re part of a big extended family, a tribe, and now it’s just you and your little clan that’s supposed to go blinding off into the blue with no idea where you’re all going. Suppose you’ve just become the head of your little clan, and you’re loaded with the responsibility for all your relatives and servants and slaves. And what about all your sheep and cattle? Will there be grass and water for them where the Lord Jehovah wants you to go? Where He’s taking you, will there be bandits or defensive landowners? Will the kings of those nations demand taxes or tribute from you? You have to consider all these things. It’s not a trivial thing, just to pack up and go.

So, what will you do? What’s going through your mind? Do you doubt your sanity? Do you tell yourself, "Aw, I was just hearing things!" and stay where you are? Or are you convinced you’ve really heard from the Most High God, Jehovah by Name? Will you believe He is who He says He is, and will you obey and go?

If you’re Abram son of Terah, somehow you obey. You pack up your goods and your livestock and your family and you go. You go, even though you don’t have a clue where Jehovah Most High is leading you. You go, even though the only thing your really know about Jehovah Most High is that He’s the Maker of heaven and earth and that He’s spoken directly to you. You go, and that takes a degree of faith the world has never known before or since.

There’s a reason that St. Paul calls Abraham the father of all of us who believe. We take it for granted that there’s only one God. We just assume that His power extends over the whole universe and beyond, and there’s nowhere we can go away from His presence. We know of all the mighty acts Jehovah God would do for Abraham and his descendants. God willing, we have personally experienced the saving power of the Lord when He rescued us from sin by the blood of His Son Jesus Christ. We know all this. We assume it.

But Abram didn’t assume all this. He couldn’t assume it. Until the Lord Most High called him, Abram didn’t know a thing about it at all.

One of the neatest things I learned in seminary was that all the idol-worshipping nations in the ancient Near East had some concept of a Most High God who had made the world, even though they had all sorts of bizarre ideas about Him having wives and children and doing all sorts of ungodlike things. And a neat thing I learned when I was studying for this sermon was that Abram’s people weren’t originally from Ur of the Chaldees, which is to say, from southern Iraq. They were nomadic Arameans, and though they pitched their tents wherever conditions were good for their sheep, that region up in southeastern Turkey around the headwaters of the Euphrates were their ancestral home. As Arameans, they were Semites, and they would have heard of Jehovah God, the Lord God whom alone we worship today. But their knowledge of Him would have been corrupted. Arameans like Abram would have thought that Jehovah was just another territorial or national god.

So again, think how revolutionary, how earth-shattering it was for Abram the Aramean to have Jehovah God reveal that He and God Most High are One and the Same. And not only that, but also to have Him make Abram promises that revealed that He the Lord had power over all the nations, not just the Arameans.

It took faith for Abram to pack up and go. He could have said, "Jehovah, how do I know You have any power beyond my own country? You might abandon me!" He could have called on another god to frustrate God Most High in his plans-- after all, some legends said that the sky and the earth were the sons of this god, and they’d gotten away with rebelling against him. Abram could have tried to bribe the Lord with sacrifices to make Him change His mind and let him stay in Haran.

But Abram took the Lord God at His word. He didn’t quail, he didn’t debate, he didn’t demand signs and wonders and evidence. Abram simply believed that Jehovah God was Who He said He was, that He was a righteous God, and that He had the power to keep the promises He had made to His servant Abram.

That is faith. That is the faith that pleases God. As it says in the letter to the Hebrews, "Without faith it is impossible to please God, because anyone who comes to him must believe that he exists and that he rewards those who earnestly seek him." We can argue that Abram wasn’t really seeking Jehovah when Jehovah called him. So much the more we should look up to our father Abraham, because he trusted in the Lord’s existence and His power to reward as soon as the Lord revealed Himself to him.

But was Abram’s faith was some meritorious deed that the Lord had to reward him for? Not at all. Abram merely did what we all ought to do, he trusted God implicitly. But even though Abram didn’t "earn" anything by his faith, the Lord by His free grace chose to reckon or credit it to him as righteousness. God declared the sinner Abram worthy to be His servant and to walk in friendship with Him. For unless God has imputed His own righteousness to us, none of us sinners can stand in His presence.

We read in Genesis 12 that the Lord promised to make of Abram a great nation. That means children, descendants of his own body. But several years later, Abram and Sarai still had no offspring. We see that by chapter 15, Abram is bold to question the Lord on how He is going to keep His promise to make him a great nation. Will it be through an adopted son, a slave like Eliezar of Damascus?

Does this mean Abram was wavering in his faith?

No, not really. For again, he demands no signs and wonders, no miraculous proof. The Lord simply assures Abram that the sons and daughters of his body will be like the stars of heaven, and again, Abram simply takes God at His word. As the Scripture says, "And he believed the Lord, and the Lord reckoned it to him as righteousness."

Is that blind faith? Maybe for Abram it was. But if you’re blind and you put your trust in a faithful guide, that’s not like putting your faith in nothing at all. The path is still there and the destination is still at the end of it, even when you have to rely on someone else to get you where you have to go.

It’s like I was telling the children. A blind person with a guide dog trains with that dog. He gets to know that dog. He lives with that dog twenty-four hours a day. He relies on that dog to keep him on the right path, to get him around obstacles so he won’t bark his shins or step out into traffic. Our blind friends may not be able to see the road ahead, but the eyes of their hearts are very open to the trustworthiness of their faithful dogs. And so they snap on the leash and step out in faith.

Our God is much greater than any Seeing Eye dog. But He is not less than a Seeing Eye dog. Whatever trust a blind person can have in her dog, Abram had exponentially more trust in the Lord Jehovah, God Most High. Whatever trustworthiness a trained guide dog might have, the trustworthiness of the Lord God of heaven and earth is infinitely more.

Abram believed God, and it was reckoned to him as righteousness. Abram knew he was blind to what would happen to him in the future, but he put his life and the life of all he had in the hands of the God Who Sees.

And because he did, we do not have to rely on blind faith. We don’t have to screw up our guts or our emotions and believe in believing. We don’t have to generate "faith" as if it were some force to keep Tinkerbell alive. We don’t have to manufacture faith as if faith itself were a form of work that God has to pay or reward us for. We can simply look at everything our Lord Jehovah did for Abraham and his descendants. We can receive the testimony of what He did for centuries to save and defend His people the Jews. We can trust in the overwhelming power of what Jesus the Son of God did for us on the cross.

We still need faith, but our faith is not blind. We trust in the sure word and working of our Lord Jesus Christ, who loved us and gave His life for us. We trust that we are spiritual children of Abraham and Sarah, reckoned through their blessed offspring Son Jesus of Nazareth. And because we are their descendants in Christ, we share in the promises that the Lord God promised Abram from the very beginning. We inherit the promise of belonging to a great nation-- which is the kingdom of God. We can claim the promise of God’s blessing-- the blessing of being made a child of the eternal Father Almighty. The promise of a great name-- the great name of Jesus our Lord, at whose name every knee shall bow. The promise of many sharers in our blessing-- people of every language and nation and tribe whom God shall call into the fellowship of His Church. The promise of ultimate vindication-- the final defeat of death and the devil and of all those who follow and serve Satan, the Enemy of our souls.

All these blessings we share, because Abram that day in Haran long ago believed God, and it was reckoned to him as righteousness. All these blessings we share, because we walk in Abraham’s footsteps and believe God when He tells us that faith in Jesus alone is the only way to please Him. All these blessings we share, because we trust in the blood of the Cross to wash away our sins so we can be reckoned righteous in His sight.

What is our brother Paul’s concern? His concern is that we stop trusting in our own works to make us pleasing to God. He doesn’t even want us to have faith in faith, as if that were a work we did to make us pleasing to God. No, our brother Paul wants us to open our eyes and simply receive the gift that God is giving us, the gift of eternal life and righteousness won for us by the saving death of God’s Son, our Lord and Saviour Jesus Christ.

It’s true, we can’t see the consequences of trusting God and receiving that gift. But we see Jesus, who bore the cross for our sake. We see what God did for us through Him. We can have open-eyed faith that Christ is trustworthy and will fulfil all God’s promises to our father Abraham in us. We can have open-eyed faith that He is the One true God, the righteous Lord Jehovah, God Most High. And we can trust Jesus our Lord to bring us at last to the Promised Land, to the very heart and arms of our Father in heaven.

To whose Name be honor and power, blessing and glory, through Christ, with the Holy Spirit, One God, now and forever. Amen.

Not So Fast!

Texts: Isaiah 58:1-12; Matthew 6:1-4; 16-18

LAST YEAR IN LATE MARCH, I stood in this pulpit and asked how many of you had made specials vows for Lent.

If you were there, you may recall that no hands were raised. At least, I didn’t see any.

I guess it’s not a Presbyterian thing to give things up for Lent. That’s for the Roman Catholics, or maybe for the High Church Episcopalians. We Presbyterians don’t feel bound to observe special times and seasons. We’re not obligated to deny ourselves for any set period just because the Church says it’s a good idea.

And you know what? We aren’t bound from the outside to give things up for Lent. No church authority can tell us we must stop eating meat or chocolate or indulging in any good gift of God we happen to enjoy, for religious purposes. No human being has the right to tell us we must fast or pray or do acts of Christian love and service at any particular place or time.

Nevertheless, the Lord our God speaking in His Holy Scriptures assumes that from time to time we will set aside times deliberately to fast and pray. Moreover, He assumes that the exercise of physical and spiritual discipline will be good for us.

We have just read what the Holy Spirit says, speaking through the Prophet Isaiah, about the true nature of a fast that is pleasing to God. And in our reading from St. Matthew, our Lord Jesus tells us how we are to carry out our spiritual and physical discipline, when, not if we do it.

In both our readings, we have to pay attention to what our Lord tells us about how not to fast.

Now, at the beginning of Isaiah 58, we have to wonder what God is objecting to. I mean, His people are acting really zealous and devoted to Him! They aren’t just claiming to go hungry for religion’s sake, they’re actually doing it! As Jesus would put it, look at their uncombed hair and unwashed faces! See how somber they look! Look, some of them have even disfigured and cut themselves, to prove how sincerely they’re seeking God, how eager they are to know His ways! They’ve really humbled themselves, haven’t they? What more does the Lord want?

"Why have we fasted," they complain to God, "and you have not seen it? Why have we humbled ourselves, and you, O Lord, have not noticed?"

But that’s the problem. God’s people want Him to notice them. They’re treating Him like Baal or Astoreth or some other pagan god. They expect to bribe the Lord with their religious devotion, to make Him cough up whatever it is they want.

The pagan idea was that if you starved or disfigured yourself or screamed or wailed or whatever, you’d get your idol’s attention and he or she would be obliged to do what you wanted. If you were really desperate, you’d sacrifice your own children to your false god. For the pagans, fasting was all about making the gods perform. It was about bribing or coercing them to do what you wanted. And now the Israelites say, "Boohoo, no fair, Lord God of Israel! We’re doing our part, why aren’t You doing Yours?"

It must not be so with us. When-- not if-- you and I deprive ourselves of good things for the sake of religion or godliness, we must never, ever imagine that we’re putting God in our debt by it, or forcing Him to give us our way.

Another way not to fast is what Jesus points out-- doing your fasting or other acts of religion so other people will see you and exclaim over how pious and holy you are. Such public fasting is all about us. It has nothing to do with God-- why should He respond to it?

In our modern culture, we do such a good job avoiding this error, that the very words "pious" and "righteous" and "religious" are insults!

But have we in the West really stopped showing off our good deeds to be seen by others? How many of us do volunteer work not out of love, but because it’ll look good on our resumes or university applications? How many multi-millionaires do you know who donate a building and don’t expect their name to be on it?

It must not be so with us. When-- not if-- you and I fast or deny ourselves to give more to charity or when we make a deliberate effort to spend more time in prayer, we must do all we can to keep it between ourselves and God. And when we cannot, God must receive all the glory.

And then, God’s people were using their fast and their fast day as an excuse to be rude, cranky, and downright mean. They were quarrelling and fighting and claiming, "Well, it’s not my fault, I’m hungry and I’m in a bad mood." Their fasting wasn’t drawing them closer to God or making them more loving towards their neighbor; no, it was driving them further away.

It must not be so with us. When-- not if-- we fast and deny ourselves, we must use it as an occasion for love and charity towards God and our neighbor.

Now, we think we’ve got this problem solved. We think we can avoid doing all these bad things by never fasting at all. But that’s not our Lord’s idea of how to solve the problem. He wants us to understand what fasting really is, and for us to grasp all the good things it can actually get us.

In our reading from Isaiah, we see that "fasting" is really a code word for self-denial and self-discipline. It’s about giving up our will and our wants so the will of God may be done, on earth as it is in heaven. As Jesus would say, it’s taking up our cross and following Him. The self-denial that the Lord wants isn’t only about not doing certain things, it’s also about doing certain things, things that are hard, things that are inconvenient, things that are awkward, for the sake of God and His glory.

Awkward things like speaking out against injustice wherever we find it, and liberating the exploited and oppressed--regardless of what political party we support. Inconvenient things like feeding the hungry and housing the homeless-- even if they are dirty and disgusting and ungrateful. Hard things like always treating the members of your own family with grace and kindness and never, ever taking them for granted.

So why can’t we just do that instead of denying ourselves physically? Let’s just exercise social justice and charity and forget about fasting and prayer!

But God knows we need both. We need to learn to deny ourselves in our bodies and spirits, so we can draw closer to Him. We need to experience denying ourselves in our money, time, efforts, and attitudes, so we can draw closer to our neighbors. As Jesus tells us in the Sermon on the Mount, giving to the needy on one hand and fasting and prayer on the other hand go-- well, hand in hand. One is first towards God and one is first towards our neighbor. Both, if undertaken in true humility and faith can make us more holy and more like Him.

Both kinds of self-denial draw us closer to God and make us more aware of our need for Him. If you’ve ever made a sincere vow to give up something good for the Lord’s sake, or if you’ve ever decided deliberately to do good, you know what I mean. You begin well, but then it gets hard. You really want to eat that food or indulge in that amusement. Maybe the people you’re really doing good for aren’t grateful, or people question your good motives. The tempting little voice in your head starts saying, "Oh, go ahead, give up. God won’t care! He won’t make you keep your promise!" But you did promise God, and the only way you can be faithful is to cry out to the Lord and say, "Father, help me do this! I can’t keep it up without you!" Both kinds of self-denial show us God’s strength and our weakness-- and that’s good.

Both kinds of self-denial open our ears to listen for the Lord’s voice and guidance. It’s easy to say we’re going to be good to our neighbor all the time, and yes, we should be. But when you deliberately choose for a time to do something in particular for Jesus’ sake and in Jesus’ name, you become more aware of working side by side with Him, of being His disciple and accepting His teaching. You become humble when you realize how far you are from conforming to His image, and hopeful when time and again He comforts you with His sanctifying Spirit.

Both kinds of self-denial help us enter into the suffering and struggles of our Lord Jesus Christ as He faced the Cross for the sake of you and me. Going without a meal or meat or chocolate for a time seems absurdly like nothing compared to what He went through. But it’s all about saying No to our flesh and Yes to God and becoming more like our Master who prayed, "Not My will, Father, but Yours be done." Denying our flesh and going out of our way even for our enemies helps us to grasp a little of what Jesus Christ gave up and did for us and fill us with gratitude and praise.

Exercised in faith and total dependence upon Almighty God, both kinds of fasting bring us into the pleasure and delight of our Lord. As He says through Isaiah, if we fast as He requires,

Then your light will break forth like the dawn,
and your healing will quickly appear;
then your righteousness will go before you,
and the glory of the LORD will be your rear guard.

Jesus says that when we fast and pray and do our acts of charity to please God and to benefit our neighbor, our Father in heaven will reward us. Our spiritual ancestors the ancient Jews wanted to be rewarded by God, but they were after the wrong reward-- worldly security and riches and the freedom to do whatever they pleased. But the reward of God is so much better than that! The reward of God is His eternal presence with us. The reward of God is life and meaning like a spring whose waters never fail. The reward of God is light in darkness and comfort in need. The reward of God is God Himself.

You may decide to undertake a special act of self-denial or service this Lent. Or you may decide to do it at some other time. No one in the Presbyterian Church-- not I, not your interim pastor, not the Moderator of the General Assembly-- can order you when or where or how. But when-- not if-- you give to the needy; when-- not if--you spend special times in prayer; when-- not if-- you fast, do it to the glory of God and for the good of your neighbor, confiding in the strength of Jesus your crucified and risen Lord. And your Father in heaven will be your great and glorious reward.

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Preached at an Ash Wednesday service of penitence and Holy Communion